Bahá'u'lláh's Declaration (Ridván) Sources

Character Transformation, Verses

The ascendancy achieved by Baha'u'llah was nowhere better demonstrated than in His ability to broaden the outlook and transform the character of the community to which He belonged. Though Himself nominally a Babi, though the provisions of the Bayan were still regarded as binding and inviolable, He was able to inculcate a standard which, while not incompatible with its tenets, was ethically superior to the loftiest principles which the Babi Dispensation had established. The salutary and fundamental truths advocated by the Bab, that had either been obscured, neglected or misrepresented, were moreover elucidated by Baha'u'llah, reaffirmed and instilled afresh into the corporate life of the community, and into the souls of the individuals who comprised it. The dissociation of the Babi Faith from every form of political activity and from all secret associations and factions; the emphasis placed on the principle of non-violence; the necessity of strict obedience to established authority; the ban imposed on all forms of sedition, on back-biting, retaliation, and dispute; the stress laid on godliness, kindliness, humility and piety, on honesty and truthfulness, chastity and fidelity, on justice, toleration, sociability, amity and concord, on the acquisition of arts and sciences, on self-sacrifice and detachment, on patience, steadfastness
and resignation to the will of God--all these constitute the salient features of a code of ethical conduct to which the books, treatises and epistles, revealed during those years, by the indefatigable pen of Baha'u'llah, unmistakably bear witness.

"By the aid of God and His divine grace and mercy," He Himself has written with reference to the character and consequences of His own labors during that period, "We revealed, as a copious rain, Our verses, and sent them to various parts of the world. We exhorted all men, and particularly this people, through Our wise counsels and loving admonitions, and forbade them to engage in sedition, quarrels, disputes or conflict. As a result of this, and by the grace of God, waywardness and folly were changed into piety and understanding, and weapons of war converted into instruments of peace." "Baha'u'llah," Abdu'l-Baha affirmed, "after His return (from Sulaymaniyyih) made such strenuous efforts in educating and training this community, in reforming its manners, in regulating its affairs and in rehabilitating its fortunes, that in a short while all these troubles and mischiefs were quenched, and the utmost peace and tranquillity reigned in men's hearts." And again: "When these fundamentals were established in the hearts of this people, they everywhere acted in such wise that, in the estimation of those in authority, they became famous for the integrity of their character, the steadfastness of their hearts, the purity of their motives, the praiseworthiness of their deeds, and the excellence of their conduct."

The exalted character of the teachings of Baha'u'llah propounded during that period is perhaps best illustrated by the following statement made by Him in those days to an official who had reported to Him that, because of the devotion to His person which an evildoer had professed, he had hesitated to inflict upon that criminal the punishment he deserved: "Tell him, no one in this world can claim any relationship to Me except those who, in all their deeds and in their conduct, follow My example, in such wise that all the peoples of the earth would be powerless to prevent them from doing and saying that which is meet and seemly." "This brother of Mine," He further declared to that official, "this Mirza Musa, who is from the same mother and father as Myself, and who from his earliest childhood has kept Me company, should he perpetrate an act contrary to the interests of either the state or religion, and his guilt be established in your sight, I would be pleased and appreciate your action were you to bind his hands and cast him into the river to drown, and refuse to consider the intercession of any one on his behalf." In another
connection He, wishing to stress His strong condemnation of all acts of violence, had written: "It would be more acceptable in My sight for a person to harm one of My own sons or relatives rather than inflict injury upon any soul."

Companions Efforts at Virtue

"Most of those who surrounded Baha'u'llah," wrote Nabil, describing the spirit that animated the reformed Babi community in Baghdad, "exercised such care in sanctifying and purifying their souls, that they would suffer no word to cross their lips that might not conform to the will of God, nor would they take a single step that might be contrary to His good-pleasure." "Each one," he relates, "had entered into a pact with one of his fellow-disciples, in which they agreed to admonish one another, and, if necessary, chastise one another with a number of blows on the soles of the feet, proportioning the number of strokes to the gravity of the offense against the lofty standards they had sworn to observe." Describing the fervor of their zeal, he states that "not until the offender had suffered the punishment he had solicited, would he consent to either eat or drink."

Companions Zeal

The complete transformation which the written and spoken word of Baha'u'llah had effected in the outlook and character of His companions was equalled by the burning devotion which His love had kindled in their souls. A passionate zeal and fervor, that rivalled the enthusiasm that had glowed so fiercely in the breasts of the Bab's disciples in their moments of greatest exaltation, had now seized the hearts of the exiles of Baghdad and galvanized their entire beings. "So inebriated," Nabil, describing the fecundity of this tremendously dynamic spiritual revival, has written, "so carried away was every one by the sweet savors of the Morn of Divine Revelation that, methinks, out of every thorn sprang forth heaps of blossoms, and every seed yielded innumerable harvests." "The room of the Most Great House," that same chronicler has recorded, "set apart for the reception of Baha'u'llah's visitors, though dilapidated, and having long since outgrown its usefulness, vied, through having been trodden by the blessed footsteps of the Well Beloved, with the Most Exalted Paradise. Low-roofed, it yet seemed to reach to the stars, and though it boasted but a single couch, fashioned from the branches of palms, whereon He Who is the King of Names was wont to sit, it drew to itself, even as a loadstone, the hearts of the princes."