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II. Qo’shimcha

 

G’arbiyYevropatillarida

 

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    426.     Birge K. The Bektashi Order of Dervishes. London, 1937.

    427.     Bowering G. The Mystical Vision of Existence in Classical Islam: The Qur’anic Hermeneutics of the Sufi Sahl al-Tustari (d. 283/896). Verlin, New-York, 1980.

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    429.     DeWeese D. Islamisation and Native Religion in the Golden Horde. Baba Tukles and the Conversion to Islam in Historical and Epical Tradition. Pennsylvania: Pennsylvania State University Press, 1994.

    430.     Ess J., van. Zwischen Hadith and Theologie. Berlin-New York, 1975.

    431.     Fahd T. Le pantheon de 1’Arabie centrale a la veille de 1’hegire. Paris, 1968.

    432.     Goitein S.D. A Mediterranean Society: The Jewish communities of the Arab world as portrayed in the documents of the Cairo Geniza. 2. Los Angeles, 1971.

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    434.     Henning W. A Bibliography on Old Iranian Subjects. Teheran, 1946.

    435.     Herzl T. Der Judenstaat. Leipzig and Vienna, 1896; repr. Osnabruck, 1968.

    436.     Heyd U. Studies in Old Ottoman Criminal Law. Ed. by V. L. Menage. Oxford, 1973.

    437.     Hodgson M. The Venture of Islam: Conscience and History in a World Civilization. M.G.S. Hodgson. 1-2. Chicago and London, 1974.

    438.     Horovitz J. Koranische Untersuchungen von Josef Horovitz. Verlin, Leipzig, 1926.

    439.     Kaufmann W. Religion in Four Dimensions: Existential and Aesthetic, Historical and Comparative. 1976.

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    441.     Ko?pruluzade M.F. Turk edebiyatinda ilk mutasavv?flar. Istanbul, 1918.

    442.     Kurt H. Orta Asya’nin Islamlasma Sureci (Buhara ornegi). Ankara, 1998 (Fecr Yayinlari, 58).

    443.     Laoust H. Les schismes dans 1’Islam. Paris, 1983.

    444.     Madelung W. The Early Murji’a in Khurasan and Transoxania and the Spread of Hanafism // Der Islam, LIX (1982), B. 32-39.

    445.     Madelung W. The Spread of Maturidism and the Turks // Actas IV Congresso de Estudos Arabes e Islamicos. Coimbra-Lisboa 1 a 8 de Setembro de 1968. Leiden: E.J.Brill. 1971, B. 109-168.

    446.     Makdisi G. Ibn ‘Aqil et la resurgence de l’Islam traditionaliste au XI siecle. Damas, 1963.

    447.     Massignon L. La passion d’al-Hosayn-ibn-Mansour al-Hallaj martyr mystique de I’lslam execute a Bagdad le 26 mars 922. Etude d’histoire religieuse par L. Massignon. 1-2. Paris, 1922.

    448.     Nasr S.H. Sufi Essays. New York, 1973.

    449.     Nicholson R.A. Studies in Islamic Mysticism. Cambridge, 1921.

    450.     Nwyia P. Exegese coranique et langage mystique. Beyrouth, 1970.

    451.     Paul J. Doctrine and Organisation: The Khwajagan/Naqshbandiya in the First Generation after Baha’uddin // ANOR. No. 1. Halle-Berlin, 1998.

    452.     Schimmel A. Mystical Dimensions of Islam. The University of North Carolina Press, 1975.

    453.     Siddiqi M.Z. Hadith Literature: Its Origin. Development. Special Features and Criticism. Calcutta, 1961.

    454.     Snouck-Hurgronje C. Het Mekkaansche Feest. Leyden, 1880.

    455.     Snouck-Hurgronje C. Mekka. 1-2. Haag, 1888-1889.

    456.     Studies in Islamic History and Institutions by S. D. Goitein. Leiden, 1966.

    457.     Subtelny, Maria Eva and Khalidov, Anas B. The Curriculum of Islamic Higher Learning in Timurid Iran in Light of the Sunni Revival under Shah-Rukh // Journal of the American Oriental Society, 115 (1995), B. 210-236.

    458.     Tyan E. Histoire de 1’organisation judiciaire en pays d’lslam par E. Tyan. Preface de E. Lambert. 1-2. Paris, 1938, 1943.

    459.     Watt W.M. Muhammad at Mecca. London, 1953.

    460.     Watt W.M. Muhammad at Medina. Oxford, 1956.

 


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