2.3
Verbal Predication
Regardless of whether a finite or non-finite verb form is used, the basic ordering of affixes is as
follows:
(28) R
OOT
+
V
OICE
/V
ALENCY
+
N
EGATION
+
T
ENSE
/A
SPECT
/M
OOD
+
A
GREEMENT
There are five morphemes that fall under the voice/valency category: the passive, causative,
reciprocal, and cooperative forms. In Uzbek, the form of the negative is -ma, in Kazakh, -MA.
Tense/aspect/mood forms are discussed below. Agreement markers agree with the subject of the
3
Other Turkic languages have a number of different members in this class, which seems to be
especially susceptible to borrowing, e.g. Sakha naada, from Russian nado ‘necessary.’
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verb and are marked for three persons, two numbers (singular and plural) and, in the 2
nd
person,
for two degrees of formality (informal and formal). The question particle (Uzbek: mi, Kazakh:
MA) usually follows the verb. Although the question particle is orthographically separate in both
languages, it behaves as a clitic and may be considered part of the verbal complex.
2.3.1 Finite Verbal Morphology
In Uzbek and Kazakh, there are only three paradigms that are unambiguously finite: the
desiderative, the simple past, and the conditional.
What I refer to here as the ‘desiderative’ paradigm is not, strictly, a paradigm, as it
involves three distinct ranges of meaning that vary by person. The term volitional or hortative is
perhaps a better descriptor first person forms, which express a desire or suggestion to oneself or
ones group. The term ‘imperative’ is a the standard description of the second person forms, and
the third person forms, which express an indirect command or wish, are usually termed ‘optative’
or ‘voluntative’ (Johanson 2009, 489-91). Although these forms do vary in meaning, their
mutual exclusivity and expression of obligation have led scholars of the Turkic languages to
group them together under a single paradigm (see Koç and Doğan 2004 for Kazakh; Coşkun
2000 for Uzbek; Erdal 2004 groups these forms together as ‘volitional’).
Table 16: Desiderative Paradigm of 'Do'
Uzbek
Kazakh
Person
S
G
.
P
L
.
S
G
.
P
L
.
1
qil-ay, qil-ayin
qil-aylik
qïl-ayïn
qïl-ayïq
2
qil, qil-gin
qil-ingiz
qil-ingiz,
qil-inglar
qïl, qïl-ïŋïz
qïl-ïŋdar,
qïl-ïŋïzdar
3
qil-sin
qil-sin(lar)
qïl-sïn
qïl-sïn(dar)
The volitional paradigm does not interact with non-confirmativity.
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The other two finite paradigms - the simple past and the conditional - are distinguished
from all others through their use of the possessive personal markers (Tables 17 and 18).
Etymologically, the past tense is proposed to have developed from a verbal noun, which explains
the presence of the possessive markers (Erdal 2004, 238). The origin of the conditional is
unclear. In modern Uzbek and Kazakh, however, both the simple past and conditional always
function as predicates, so they must be considered truly finite.
Verbs inflected with the conditional correspond roughly to English clauses marked with
‘if’ and indicate irrealis mood.
(29) Qaš-sa-m qutïl-a al-ar e-mes-pin. (Kaz)
Run-
COND
-1
SG
escape-
CVB BE
.
ABLE
-
AOR COP
-
NEG
.
AOR
-1
SG
‘If I run, I will be unable to escape.’
(Koç and Doğan 2004: 355)
Table 17 - Conditional Paradigm of 'Do'
Uzbek
Kazakh
Person
S
G
.
P
L
.
S
G
.
P
L
.
1
qil-sa-m
qil-sa-k
qïl-sa-m
qïl-sa-q
2
qil-sa-ng
qil-sa-ngiz
qïl-sa-ŋ
qïl-sa-ŋïz
3
qil-sa
qil-sa(lar)
qïl-sa
qïl-sa(lar)
The simple past tense contrasts with the perfect and the converbial past, which will be discussed
in the following sections, not only in terms of what sort of pastness is meant, but also in terms of
confirmativity. These distinction forms the basis of the third chapter.
Table 18 - Simple Past Paradigm of 'Do'
Uzbek
Kazakh
Person
S
G
.
P
L
.
S
G
.
P
L
.
1
qil-di-m
qil-di-k
qïl-dï-m
qïl-dï-q
2
qil-di-ng
qil-di-ngiz
qïl-dï-ŋ
qïl-dï-ŋïz
3
qil-di
qil-di(lar)
qïl-dï
qïl-dï(lar)
The conditional and simple past are the basis for two of the five copular forms that are discussed
in 2.4.
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