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CHAPTER 3
THE PAST AND CONFIRMATIVITY
It has been widely observed that the locus of evidential meaning among the languages of the
Eurasian evidentiality belt lies in the distinction between various past forms. For the majority of
languages, the two relevant past tense forms are termed the “past” and the “perfect.” The term
perfect is somewhat misleading, as these so-called perfects usually derive from historical perfect
forms but no longer bear
PERFECT
meaning in the sense of the
PERFECT
that has been described
for Western European languages.
Within
Turcological studies, it is the simple past tense
*-DI that is ascribed
witnessed/firsthand, definite, direct, or confirmative meaning and the perfect
*-mIš (or the
morpheme
*-GAn that has supplanted it in many languages) that is ascribed non-witnessed/non-
firsthand, indefinite, indirect, or non-confirmative meaning. These two
morphemes bore similar
meanings in the earliest attested stages of Turkic to those that they bear in modern Turkish
(Tekin 1965; Erdal 2004; Al-Kāšğarī 1982). In modern Turkish, the basic distinction between
the simple past -
DI and the perfect -
mIş is one of confirmativity. That is, when a speaker
employs the simple past -
DI, it is employed for the purpose of expressing the speaker’s
confirmation of a past event. When a speaker
employs the perfect -mIş, no such confirmative
meaning is meant, as the perfect is unmarked for this confirmativity and may exhibit a wide
range of confirmative or non-confirmative interpretations based upon the context of the utterance
(see Friedman 1978).
In Uzbek and Kazakh, the past/perfect distinction functions much as it does in Turkish,
except that the -
DI/-
mIš distinction
that was found in Old Turkic, and which is still found in most
Oghuz languages, has been supplanted by a contrast between past tense -
di/–DI and the perfect in
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-
gan/-GAn. The basic distinction between these two forms is also one of confirmativity. Like
Turkish -
DI and -
mIş, Uzbek and Kazakh -
di/ -DI is marked as confirmative
, and -
gan/-GAn is
unmarked for confirmativity. The lack of confirmativity associated with -
gan/–GAn has led to
the use of this morpheme in so-called ‘distant’ or ‘indefinite’ contexts.
The perfect -gan/ -GAn
is used, for example, to denote historical events and events with indefinite time reference, in
addition to events whose validity the speaker is merely unwilling to confirm.
A third morpheme has been added to this past paradigm, the converbial past tense
-ib/-(I)p, which is (usually) marked as non-confirmative. This morpheme has its origin in the
perfective converbial marker, and in this capacity it still serves to denote a relation of perfectivity
or non-simultaneity among a sequence of events (50).
(50)
Uy-ga kel-ib yot-di-m. (Uz)
home-
DAT
come-
CVB
lie.down-
PST
-1
SG
‘I came home and (then) lay down.’
As a converbial marker, it stands in opposition to the imperfective converbial marker -
a/A/y,
which denotes imperfectivity or simultaneity in a sequence of events (51).
(51)
Student-ter iste-y üyren-e-di. (Kaz)
Student-
PL
work-
CVB
learn-
PRES
-3
‘The students are working and learning.’
In Uzbek (although not in Kazakh), a split in meanings occurred as this marker
evolved from a
converbial marker to a predicative past tense marker. When attached to certain verbs denoting
ongoing action (namely,
yot- ‘to lie down’,
tur- ‘to stand’,
o’tir- ‘to sit’, and
yur- ‘to walk,
move’), the imperfective properties of the verb block both the non-confirmative and perfective
properties of this morpheme, and the resulting meaning is an imperfective past (Sjoberg 1963,
113). In any other contexts, however, this morpheme is strictly non-confirmative, indicating
non-volitionality,
subjective interpretation, hearsay, or inference.
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As non-finite verb forms, both -
ib/-(I)p and -
gan/-GAn may be followed by the copular
form of the simple past (
edi), resulting in pluperfect forms. In both cases, the presence of this
marked confirmative past results in pluperfect forms that are marked as confirmative.
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