Explanation of the Three Fundamenta Principles



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Explanation of the Three Fundamental Principles (Thalaathatul-Usool)

Transcribed from Classes by Shaykh Ahmad Musa Jibril
















Table of Contents


Table of Contents 2

Class One 1

Introduction 1

The Basmalah 5

Tawheed in Bismillahi Ar-Rahmaan Ar-Raheem 5

Tawheed Al-Uloohiyyah 5

Tawheed Ar-Rububiyyah 6

Tawheed Al-Asmaa Was-Sifaat 6



Linguistic Rules in Bismillahi Ar-Rahmaan Ar-Raheem 7

Al-Jaar wal-Majroor fil-Basmalah Muta’alliqun Bimahthoof Taqdeeruhu Fi’il Laa’iqun Bilmaqaam 7

Ta’kheer Al-‘Aamil Yufeed Al-Hasr 7

Proofs for Beginning with the Basmalah 8

It is in Accordance with the Qur’an 8

The Prophet Sallallahu ‘Alayhi Wa Sallam Began his Letters with Bismillahi Ar-Rahmaan Ar-Raheem 8

The Blessing in the Basmalah 9

Class Two 10

Do we say Bismillah or Bismillahi Ar-Rahmaan Ar-Raheem? 10

The Name Allah 13

Allah is The Sole Title for the Lord that Fashioned Everything 13

The Root of the Name Allah 14

Allah uses Allah and Rabb in the Qur’an 14

Allah is Different to any other Names 15

The Name Allah by Itself is not a Dhikr 15

Allah is the Name that All His Other Names Follow 15

Aspects of Tawheed in the Name Allah 15

The Mighty Name Allah 16

Ar-Rahmaan and Ar-Raheem 17

Ar-Rahmaan 17

Ar-Raheem 18

Ar-Rahmaan and Ar-Raheem 19



The Mercy of Allah 21

The Attribute of Mercy 21

The Mercy of Allah 22

Attaining the Mercy of Alah 23



Class Three 24

Know May Allah Have Mercy on You 24

The Importance of Knowledge 24

The Definition of Knowledge 27

The Use of the Word I’lam 27

Is Knowledge Conveyed to other than Humans? 27

Can you say I’lam to Someone More Knowledgeable? 30

The Levels of Knowledge: Ibn Al-Qayyim 30

The Honour of Knowledge 31

The Example of the Scholars 35

Jaabir and Abu Ayyub 36

Muhammad bin Hassan Ash-Shaybaani 37

Asad ibn Al-Furaat 37

Sa’eed ibn Musayyib, Ar-Raazi and Al-Bukhari 38

An-Nawawi, Lisaan Ad-Deen ibn Khateeb and Mu’adh ibn Jabal 39

Sulaymaan ibn Abdul Malik the Khalifah and Ataa’ ibn Rabah 40

Al-Kasaa’ee and the Sons of the Khalifah 41

Ash-Shaafi’ee and Ibn Jawzi 41

Rahimak Allah 42

Maghfirah and Rahmah 42

Do you say Rahimak Allah to a Non Muslim? 43

Why did he say Rahimak Allah? 44



Class Four 47

The Four Introductory Matters 47

What is the Definition of Waajib? 47

Is there a Difference Between Waajib and Fardh? 48

The Proof for the Opinion that Waajib and Fardh are Synonymous 48

The Proof for the Opinion that Waajib is Lesser than Fardh 50

How do they Categorise the Faraa’idh and Waajibaat? 51

The Result of this Dispute 52

The Islamic Knowledges are Intertwined 53

Which Definition of Waajib did the Author Intend? 54

Knowledge in Matters that Pertain to Allah 54

The Definition of Fardh ‘Ayn 54

The Definition of Fardh Kifaayah 55

Fardh ‘Ayn in Knowledge, Action, Leaving Matters and Belief 55

Fardh ‘Ayn in Knowledge 55

Fardh ‘Ayn in Action 56

Fardh ‘Ayn in Leaving Matters 56

Fardh ‘Ayn in Belief 57

The Four Obligatory Matters 57

The Definition of Mas’alah 58



The First Introductory Matter: Knowledge 59

Knowledge of Allah 59

Ma’rifatullah 59

Knowledge of the Halaal and Haraam 60

The Importance of Ma’rifatullah 61

Ignorance in Ma’rifatullah 64

Knowledge of the Prophet Sallallahu ‘Alayhi Wa Sallam 65

Knowledge of Islam 67

The Definition of Islam 68

Islam is the Only Religion Acceptable to Allah 68

The Foundation Actions of Islam 71



Class Five 71

The Order of the Definition of Knowledge 73

Knowing Allah, the Prophet Sallallahu ‘Alayhi wa Sallam and the Religion with Proof 73

What is the Definition of Proof? 73



Is Taqleed Permissible in Matters of ‘Aqeedah? 74

The First Opinion that you Must Know the Proof 75

The Second Opinion that it is not Obligatory to Know the Proof if One is Firm in his Faith 75

The Third Opinion that Knowing the Proof is Haraam 76

Summary of the Three Opinions 76

The Proofs that Taqleed is Permissible 77



The Second Introductory Matter: To Act Upon Knowledge 80

80

The Types of Actions in Islam 80

Do you get Reward for Leaving the Haraam? 80



The Essential Aspects of Applying Knowledge 81

Ordaining the Good and Forbidding the Evil and Application within Oneself are Two Separate Obligatory Matters 81

A Man whose Actions do not Match his Knowledge 82

One is Going to be Questioned about his Knoweldge on the Judgment Day 83

Saying That Which You Do Not Do 83

Knowledge That Does Not Benefit 84


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