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Chapter 11

“I am God, the Creator of all. I gave to angels and to humans free decision so that those who willed to do my will might remain with me forever and so that those who thought things contrary to me might be separated from me. And so, certain of the angels became demons because they did not will to love me or to obey me. Then when man had been created and the devil saw my love for man, the devil not only became my enemy but also promoted war against me by inciting Adam to violate my commandments. The devil prevailed on that occasion by my permission and as a result of my justice; and ever since that time, the devil and I are in discord and strife because I want man to live according to my will while the devil exerts himself to make man follow his own desires.

Therefore at that moment when I opened heaven with my heart's blood, the devil was deprived of that justice which he seemed to have; and those souls that were worthy were saved and freed. Then indeed the law was established that it should be in man's decision to follow me, his God, in order to obtain the everlasting crown. But if he follows the devil's desires, he will have everlasting punishment. Thus the devil and I do struggle, in that we both desire souls as bridegrooms desire their brides. For I desire souls in order to give them eternal joy and honor; but the devil desires to give them eternal horror and sorrow. Hear what the queen had done to me. I allowed the raising of her to a kingship, etc.”
ADDITION
Christ speaks: ”Write to her that she should make a clean confession of all that she had done from her youth and that she should have a firm purpose of amendment according to the advice of her confessor. Second, she should diligently recall the manner and the quality of her life during her marriage and during her rule; for she is going to render an account of everything to me. Third, she must have the intention of paying her debts and of restoring that which she knows was wrongly acquired. For the soul is in peril as long as such things are kept; and it does no good to give lavish gifts if debts go unpaid. Fourth, she is not to burden the community with her new inventions, but instead should lighten the burdens which have grown customary. For God will hear the sigh and the crying of those in misery.
Fifth, she must have councilors who are just and not covetous; and she must entrust her judgments to such men as love truth and do not fawn upon factions or seek to grow rich but know how to be content with what is necessary. Sixth, every day, at fixed times, she should remember God's wounds and his passion, for by this means the love of God is renewed in the heart. Seventh, at fixed times she should collect the poor, wash their feet, and refresh them. She should love all her subjects with sincere charity, bringing all those at strife to accord and consoling those who are unjustly offended. Eighth, she should grant her gifts with discretion and according to her means, not oppressing some while making others rich, but wisely relieving some without burdening anyone.
Ninth, she is not to be more attentive to the money of criminals than to justice; but setting aside all greed, she is to weigh the quality of the crimes and show more compassion where she sees greater humility. Tenth, during her lifetime, she is to apply all her diligence to ensure that her kingdom can be in a calm state after her death, for I predict to her that henceforth she will not have offspring from her womb. Eleventh, she should be content with the colors and beauty by which God has adorned her face; for extraneous color is very displeasing to God. Twelfth, she is to acquire greater humility and contrition for her sins because, in my eyes, she is a predator of many souls, a prodigal squanderer of my goods, and a rod of tribulation to my friends. Thirteenth, she must have continual fear in her heart because in all the time she has had, she has led the life of a lascivious woman rather than that of a queen.
Fourteenth, let her put aside worldly customs and those women who flatter her. The short time that she has left, she should spend in honoring me, for up to now she has treated me as if I were a human being without recollection of her sins. Let her now fear and live in such a way that she may not feel my judgment. Otherwise, if she does not listen to me, I will judge her not as a queen but as an ungrateful apostate; and I will scourge her from head to heel; and she will be a disgrace before me and my angels and my saints.”
Item, a revelation. Christ speaks: ”Write those things with fewer and gentler words, just as the Holy Spirit will inflame you, and send them through my bishop to the queen.”
Item, concerning a certain queen. A lady was seen standing in a shift spattered with sperm and mud. And a voice was heard: ”This woman is a monkey that sniffs at its own stinking posterior. She has poison in her heart and she is harmful to herself and she hastens into snares that throw her down.” And again she was seen wearing a crown of twigs spattered with human excrement and with mud from the streets and sitting naked on a tottering beam. At once there appeared a most beautiful virgin who said: ”This is that insolent and audacious woman who is reputed by mankind to be a lady of the world, but in God's eyes, she has been cast off, as you see.” And the virgin added: ”O woman, think of your entrance and be attentive to your end; and open the eyes of your heart and see that your councilors are those who hate your soul!”
Item, concerning a certain queen. A woman was seen sitting on a golden seat; and two Ethiopians stood before her - one, as it were, on the right and the other on the left. The one standing on the right called out and said: ”O lionlike woman, I bring blood. Take and pour out! For it is a mark of the lioness to thirst after blood.” The one on the left said: ”O woman, I bring to you fire in a vessel. Take - for you are of a fiery nature - and pour out into the waters in order that your memory may last in the waters as well as on the land.”
Then a virgin of wondrous beauty appeared, and the Ethiopians fled from her sight. She said: ”This woman is in a perilous state. If she prospers in accordance with her will, the result will be tribulation for many. But if she suffers tribulation, the result will be more useful to her for obtaining eternal life. She herself does not wish to give up her own will or to suffer tribulation in compliance with God. Therefore, if she is left to her own will, she will not be the cause of consolation for herself or for others.”
Item, a revelation. The Son appeared and said: ”This woman had done some things that did please me. Therefore, because of the prayers of my friends, I am willing to point out to her how she may escape the scorn of mankind and the squandering of her own soul if, indeed, she obeys well; if not, she would not escape the justice of the Judge; for she did not will to hear the Father's voice.”
Concerning Lord Gomez. The Mother of God speaks: ”Advise him to do justice wherever he can. If he knows that he has goods that were wrongly acquired, he must not delay in making restitution. He must also be careful not to impose unusual burdens on his subjects, and he must be content with the things that he has because they are sufficient for him if he manages them discreetly and with moderation. Women other than his own wife, he must avoid like poison; and he must not lead out the army against anyone nor take part in the action himself unless he fully knows that justice is on his side and that the war is just. He must also be zealous in making frequent use of confession and in receiving the Body of Christ more frequently and in occupying himself, at fixed times in the day, with the remembrance of Christ's passion and his wounds.”
Concerning Anthony of Carleto. Christ speaks: ”Tell the queen to let him stay in his position. If he rises up to greater things, it will be at the cost of his soul; and neither he himself nor his friends will have any joy out of his promotion.” And so it all turned out.

This revelation was given by God to Lady Bridget in Naples at the request of Lord Bernard, the Neapolitan archbishop. He asked her to pray to God concerning some doubts he had in his conscience. When she was at prayer, Christ appeared to her, answered all the archbishop's doubts, and gave him instruction and the measures he should maintain in governing his own house and in governing his subjects in his diocese.

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