| The Views of Jurists
From among the juristical schools, the Hanafites, the Shafi'ites, and the Hanbalites are agreed that the animal over which Allah's name has not been taken is unclean, and that no harm is done by inadvertent omission of taking Allah's name. The same view is held by Ali, Ibn Abbas, Saeed bin Al-Musayyab, Zuhri, 'Ata, Taus, Mujahid, Hasan Basri, Abu Malik Abdur-Rahman bin Abi Laila, Jafar bin Mohammad, and Rabeea bin Abu Abdur-Rahman.
According to another group of jurists, if taking Allah's name were omitted, whether intentionally or unintentionally, the slaughtered animal would be unclean. Of the same opinion are Ibn Umar, Sha'bi, and Mohammad bin Seereen. Abu Thaur and Daud Zahiri also subscribe to that view. Ibrahim Natha'i thinks that if it is forgotten to take Allah's name, the animal would be "disagreeable to the point of being unclean" (al-makruhut- tahreemiyy).
Imam Shafi'i believes that taking Allah's name is no condition at all for the cleanness of the slaughtered animal. He agrees that the Shariah recommends taking Allah’s Name and the Sunnah, but adds that omission, intentional or unintentional, of it would not affect the cleanness of the animal. Abu Huraira is the only Companion and Iinam Auzai the only mujtahid to hold this view. The view has also been attributed to Ibn Abbas, 'Ata bin Abi Rabah, Imam Malik, but their received opinion is a contrary one.
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