In the name of allah, the Beneficent, the Merciful What is sin in Islam?


FROM BUSINESS POINT OF VIEW IT IS NOT PROFITABLE FOR TRADERS TO BUY ORGANIC MEAT



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FROM BUSINESS POINT OF VIEW IT IS NOT PROFITABLE FOR TRADERS TO BUY ORGANIC MEAT or organic raised animals, because it is very expensive comparing it to the non-organic meat and animals,- "The animals NOWADAYS which are fed on animal protein from day one" so they are Jallalah and Haram accordingly.

– For the animal meat and product such as milk to be Halal, first it should be fed on organic food only.

Ibn 'Abbas reported that the Messenger of Allah forbade the drinking of such animal’s milk. (This hadith is related by "the five," except for Ibn Majah.)

It is also reported in the Sunan of Abu Da'ud that the Prophet (saw) forbade the meat and milk of the Jallalah animals.


The Apostle of Allah (peace be upon him) forbade riding and drinking the milk of the camel, which feeds on filth.[So other animals will be the same i.e. cow, sheep, goat and so on in regard to drinking its milk] (Sunan Abu Dawud 3778)

The Prophet (peace be upon him) prohibited to drink the milk of the animal which feeds on filth. (Sunan Abu Dawud 3777)

The Apostle of Allah (peace be upon him) prohibited eating and drinking the milk of an animal which feeds on filth. (Sunan Abu Dawud 3778)

On the day of Khaybar the Apostle of Allah (May peace be upon him) forbade (eating) the flesh of the animal which feeds on filth and forbade riding it too. (Sunan Abu Dawud 3802)

It is also mentioned that if the Jallalah animal is quarantined and was fed clean normal diet for three days for chicken, ten days for sheep, lamb and forty days for big animals like cattle, camel etc,. Then their meat can be eaten. The jurists have differed on how strong is this prohibition. According to Imam Shafi' it is Haram to eat the meat of such animals. But according to Imam Abu Hanifah, Imam Malik and Ahmad ibn Hanbal the prohibition is mild and it is Makruh (undesirable not forbidden). Some jurists call it "makruh tanzihi" not "tahrimi". It is also important to keep in mind that all animals eat some dirt and filth. It is for this reason the jurist emphasize that Jallalah is the animal that lives on filth or most of its food is filth. But if an animal eats something filthy sometimes (accidentally), its meat is not forbidden.

PRESERVATIVES ADD TO THE LETHAL MEAT MIX

The meat industry also puts the preservatives nitrite or nitrate in meat. These react with the amino group of amino acids of the meat or protein to produce nitroso-amine. This is red pigment. This results in meat still looking red in its colour, as if it is fresh, even if it has been on the shelf for one or two weeks. While this may be good for industry, it causes cancer. Animal food (the feed) containing meat (mammal, meat by-products) ) and blood, as well as dangerous hormones and preservatives to conclude one thing. "If that animal has been fed all of the above, then it is no longer Halal, even if a Muslim goes to the farm and slaughters the animal in the name of Allah, [it] does not make the animal Halal."

HORMONES IN MILK TOO



The use of another hormone approved for cows-estrogens. This was used to increase milk bladder size and milk excretion resulting in greater production of milk in a shorter period of time. Estrogens can cause cancer of the breast and other cancers in general. This is particularly frightening when we consider that many people drink milk daily, and consume its by-products like milk, cheese and cookies. Some times you don’t know if the milk you drink contains estrogens or not.

3. The animal should be properly slaughtered and not dipped in boiling water or killed by electric shocks (by stunning). With regards to meat that is not slaughtered according to Islamic rites, it is not Halal because of the effect electric shock (stunning) on blood drainage. In regular meat slaughterhouses, animals are brought into an alley and given an electric shock (stunning) to the head to make them unconscious. The animal’s legs are then tied up and it is hung upside down, and chicken goes through the water. A knife is put to its throat, and then it is slaughtered. The animal is then temporarily left alone to allow the blood to drain from its body. From there, the meat is processed. But using electric shock (stunning), means that all of the animal’s blood does not leave its body, because electric shock (stunning) affects the central nervous system. On the contrary, if an animal is slaughtered in accordance with Islamic guidelines, the central nervous system works properly, and all of the animal’s blood comes out. Remaining blood in the animal is a source of fermentation and destruction of meat quality. This means bacteria can grow easily on the meat. From an Islamic perspective, it is Haram to eat meat containing blood, as it is clearly stated in the Qur’an that Muslims cannot consume blood. Any method other than slaughter adopted to kill the animal will not be lawful. Stunning by bolt shot or electric shock before slaughter is not valid and should be avoided, as it is tantamount to torturing an animal, which is inhuman and unlawful in Islam. The tendency of the Shari'ah (Islamic Law) is to make the slaughter more humane by reducing the suffering of the animal.
The Holy Prophet is reported to have said that ; “If you must slaughter, slaughter in the best possible manner, sharpen your knife every time before you slaughter but not in front of the animal to be slaughtered. Do not slaughter an animal in the presence of other animal, and feed and rest the animal before slaughter.”
The idea is to stop cruelty to animals a practice still, prevalent.in the West in various forms and guises despite claims to the contrary, as we shall see. Later.

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