Introduction a Introduction


material desires and, 91



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799

material desires and, 91, 92, 221, 586, 639

from material enjoyment, 390

by materialists, 252–53

from miserliness, 549

passion mode and, 615

passion/ignorance modes and, 95

from sinful activities, 455

tree analogy and, 210

types of, three, 563

from wealth, 55052

women and, association with, 268

Sugréva, 194, 195

Çukadeva Gosvämé, 175, 188, 438–39, 735

Çukräcärya, 314

Sumeru, Mount, 311

Sun, 48, 185, 186, 289, 310, 670

Sunanda, 676

Supersoul

aloofness by, 567, 568

as aspect of Absolute Truth, 587–88

contradictory features of, 698

cosmic annihilation and, 601, 602

Deity worship and, 674

direction from, 566

duality and, 722–23

elements and, 411, 513, 514, 515

fire analogy and, 46

fixing mind on, 419

form of, described, 272

as friend, 567, 568

guru and, 28, 664

ignorance about, 487

indebtedness to Lord and, 734

éçitva-siddhi and, 285, 286

Kĺńëa as, 306

knowledge and, 405, 420

life air and, 203

material world and, 17, 520, 698, 699

omnipresence of, 386

Piěgalä and, 83

seeing, 304

sky analogy and, 41

soul compared with, 155–57, 721–22

soul distinct from, 227

source of, 708

tree analogy and, 210

worshipping, 185, 186

Supreme Lord

as Absolute Truth, 588



aëimä-siddhi and, 282

aparäjaya-siddhi and, 296

as cause/effect of material world, 698–99

attaining, 688

benedictions bestowed by, 734

Brahmä instructed by, 247

as cause of everything, 598, 707, 711

as cause of material existence, 413

as controller, 105

cosmic transformations and, 708

creation and, 104–5, 106, 51112, 587

devotee controls, 732

devotees maintained by, 744

dormant material energy and, 105

elements and, 5034, 506

energies of, 153, 154, 588, 589, 664

as enjoyer of sacrifice, 424

fear of, 140

fire analogy and, 46

food remnants of, 77, 78, 183, 624, 625

forgetfulness of, 39, 50–51, 91

form of, 208

as friend, 733

guru non-different from, 391

happiness awarded by, 83

hearing about, 183, 441

human body and, 29, 114

impersonalists and, 507, 693

incarnations of, 296

Jaimini philosophy and, 132

knowing, 6






800

knowledge/ignorance and, 154



laghimä-siddhi and, 283–84

living entities separate from, 25

love for, 168, 443, 492, 689

mahimä-siddhi and, 28283

material manifestations of, 228



UDDHAVA-GÉTÄ

devotee’s qualities and, 176, 178

false ego and, 24

liberation via, 232

Lord seen via, 265

pride and, 731

pure devotion via, 418

material nature and, 518–19, 598, 71011

meditation on, 109, 233, 27273

mercy of, 90

appeals for, 410

attraction to bhakti and, 440

bodily identification and, 532–33

via devotion, 197

liberation and, 409

paths of elevation and, 436–37

suffering as, 556

modes of nature and, 613, 614, 714

mystic perfections and, 28794, 299300

name of, 493–94

See also Chanting Lord’s names

as object of service, 18

as object of worship, 83

omnipresence of, 29, 300

opulences of, 286

pastimes of, 188, 418, 661

penance and, 570

Piěgalä and, 85–86, 87, 88–90

pleasing, 87

präpti-siddhi and, 284

as reality, 707

realizing, 95

recognizing, 304

relationships with, 627

remembering, 478, 718

shelter of, 459

soul’s oneness with, 507–8

soul’s qualities and, 126

speech and, power of, 722

superior potency of, 150

as supreme authority, 140

as supreme eternal, 153

surrender to

spiritual orders and, 345

spiritual world attained by, 728

by Uddhava, 26

as time, 283, 707

transcendental practices and, 189, 253, 300

trikälajďatä-siddhi and, 295

as ultimate goal, 307

understanding

bodily conception and, 242

via devotional service, 167

guru and, 117

with senses, 186

transcendental processes and, 253

universal form of, 33132, 599600, 685

Vedas and, sound vibration of, 49293,



49495

Vedic study and, 164

work for, 621

worshipping

in fire, 670, 68082

fruitive workers and, 489

methods of, 661–62

modes of nature and, 61213

occupational duties and, 442

penance and, 365–66

places for, 664

Purüravä and, 640

results of, 686

in sun, 670

twice-born status and, 662–63

in water, 670

yoga practice and, 452

See also Caitanya, Lord; Devotees of Lord;

Devotional service to Lord; Haŕsa,

Lord; Kĺńëa, Lord; specific forms of

Lord


Sutala, 14

Svadharma, 580

Svargaloka, 593, 594



Svarëa-gharma, 677

Sväyambhüva Manu, 313

Çvetaketu, 117


General Index

Trees, 37, 38

Tretä-yuga, 33031

Truthfulness, 175, 424, 425, 609

Tulädhära, 194, 195

Tväsöra, 195



801

Çvetäçvatara Upanińad, 156, 242, 308, 709
T

Tämbulé, 195

Täntrika, 661

Tapoloka, 593, 595

Temple, 182, 183, 184, 686, 687, 688

Time


cosmic annihilation and, 601

creation and, 522

fear of, 140

happiness/distress and, 577–78

illusory energy and, 286

influence of, 86

as Kĺńëa’s representation, 307

Lord and, 283, 598, 707

material nature and, 598

modes of nature and, 42–43, 509

moon analogy and, 47

perception of, 529

pure/impure, 473–74

realization from, 90

sense gratification and, 89

soul’s transmigration and, 529–30

in spiritual world, 509

Tolerance

ability for, 540

chanting Lord’s names and, 740

conflict and, 545

defined, 424, 425, 609

by devotee, 38, 176, 177, 539, 563–64, 741

by earth, 36–37

previous activities and, 544

pride and, 563

by saintly person, 174, 175

by transcendentalist, 385–86



U

Uccaiůçravä, 311

Uddhava

Badarikäçrama sages and, 14



on delusion, his, 753

departure by, 75859

doubt by, 202, 203, 204

family attachment by, 14–15, 755



Géta spoken to, 2

gopés and, 256–57

Kĺńëa glorified by, 302

Kĺńëa’s abode attained by, 759

Kĺńëa’s disappearance and, 4, 13

Kĺńëa’s final instructions to, 75657

Kĺńëa’s love for, 5, 256

on Kĺńëa’s love for devotees, 732

as Kĺńëa’s representation, 314

Kĺńëa’s trust in, 6

lamentation by, 748

love for Kĺńëa by, 172, 75253, 758

pure devotion of, 14

questions/doubts by

on bondage, 144

on conditioned/liberated souls, 145

on Deity worship, 65860

on devotional service, 17172, 327 407

on elements, 501

on enjoying propensity, 21920

on good/bad qualities, 42122, 433, 468

on independence, 144

on Kĺńëa’s potencies, 304–5

on material existence, 7012

on meditation on Kĺńëa, 269

on mystic perfections, 278, 303

on piety/sin, 434

on saintly person, 171




802

on soul’s transmigration, 524



UDDHAVA-GÉTÄ

brahminical guidance and, 346



on soul-body/Lord-nature distinction,

51617

on tolerance, 540

on transcendental processes, 246

on varnäçrama, 325

on yoga science, 223

on rejecting Kĺńëa, 733

renunciation by, 6

separation feelings by, 758

surrender to Kĺńëa by, 172, 189, 754

on surrender to Lord, 731

wisdom of, 27

on yoga practice, 730, 731



Uddhava-gétä, 3, 6, 7, 409, 759. See also

specific subject matter

Ujjvala-nélamaëi, 199, 294

Universal form, 33132, 599600, 685

Unmarried girl, 97–100

Upadeçämĺta, Çré, 102, 374, 376–77, 383–85,

491–92, 564–65

Urvaçé, 63538, 640, 641, 647

V

Vaikuëöha. See Spiritual world



Vaiçyas, 334

Vänaprastha

bodily care by, 365

death of, 370

destination of, 369

duties of, 392

maintenance by, 364, 366, 380

penance by, 365, 369

sacrifices by, 367–68



sannyäsa and, 370, 371

wife and, 363

worldly songs and, 74

Vaëika, 195



Varäha Puräëa, 195

Varëäçrama

Brahmä and, 393



brahmacäré and, 33641, 34445

Deity worship and, 659

devotional service and, 120, 179, 326, 349,

357, 394, 441, 750

duality and, 234

goal of, 329

householders and, 35359

kńatriyas and, 351

Lord attained via, 39596

maintenance guidelines and, 35253, 355

mixed marriages and, 433, 434

modes of nature and, 611

natures of conditioned souls and, 332

practices for all in, 343

pure devotee and, 176

purificatory rituals and, 33536

purpose of, 471

qualities and, 33334, 335

remembering Lord and, 736

in Satya-yuga, 329–30

self-realization and, 103

sex life and, 342

surrender to Lord and, 120, 345

Tretä-yuga and, 331

twice-born activities and, 346

from universal form, 33132

wife selection and, 345

worshipping Lord and, 393, 442

See also Brähmaëas; Sannyäsa/Sannyäsé;

Vänaprastha

Varuëa, 310, 521

Vasanta Paďcamé, 686

Vaçińöha, 312



Vaçitä-siddhi, 280, 286–87

Väsu, 195

Väsudeva, 314, 315

Väsuki, 311

Vätsäyana, 252, 267

Väyu, 521

Vedas

animal slaughter and, 487–88



cause/effect and, 597–98


divisions of, 491

essence of, 760

flowery words of, 77


General Index

Vibhéńaëa, 194, 195



Vicära-yoga, 274

Vijďäna, 412, 413

803

hearing/chanting about Lord and, 651

Kĺńëa author of, 760

Lord appears as, 203, 204

Lord manifests from, 205–6

on material world, 701

on mind, 571



as, 330

paths of elevation in, 436–37

prescriptions of, 16, 121

purpose of, 48586, 49598

ritualistic performances in, 382, 384

Satya-yuga and, 330

sound vibration of, 49295

on speech, power of, 722

stages of, four, 492

Tretä-yuga and, 330–31

understanding, 19, 492, 49596

Vedic knowledge

atheists/demons and, 250

Brahmä instructs, 248

creation and, 325–26

esoteric explanation of, 491

Kĺńëa object of, 496

Lord imparts, to Brahmä, 247

piety/sin and, 436

purpose of, 250

Tretä-yuga and, 330

variety of desires and, 249, 250

Vedic literature, 166, 435, 471, 472, 662–63.

See also specific literatures

Vedic meters, 495

Vedic study

by brahmacäré, 341

by brähmaëas, 346

by householders, 353

modes of nature and, 218

remembrance of Lord and, 164

by twice-born, 336

worshipping Lord and, 452



Viläpa-kusumäďjali, 92

Vinäyaka, 676–77

Violence, 95, 138, 481

Viçińöädvaita philosophy, 152

Vińëu, Lord, 302, 309, 315



Vińëu Puräëa, 154

Vińvaksena, 676, 682

Viçvanätha Cakravarti Thäkura, 7–8, 11n.1,

294


Viçvävasu, 316

Vows, 452

Vĺndävana, 76, 180, 196, 290–91, 566, 623

Vĺńaparvä, 194, 195

Vĺträsura, 194, 195

Vyäsadeva, 25, 166, 485, 486, 659, 676



W

Wakefulness, 230, 235, 23637, 527, 709–10

Water, 43–44, 218, 185, 186, 670

Wealth


anarthas from, 551

honeybee analogy and, 7273

Piěgalä and, 80

proper use of, 170

religiousness as, 424, 426

shareholders of, 546, 554

spiritual knowledge as, 425

suffering from, 55052

Welfare work, 37, 116, 174, 175, 177

Wife, 313

Wind, 39–41

Women


association with, 26768, 342, 632, 639,

645, 646, 715

attachment to, 63536, 63738, 645, 646

control by, 637

devotional service and, 749

men attached to, 267, 268, 646

sannyäsés and, 372




804

as sense object, 376

as spiritual masters, 641

thinking of, 267–68



Y

Yadu dynasty, 3–4, 11, 12

Yadu Mahäräja, 7, 3133, 34, 118

Yajďa, Lord, 331

Yajďadatta, 145

Yäjďavalkya, 162



Yajur Veda, 330, 331

Yakńas, 546



Yama, 422–23

Yamaräja, 14, 311, 653, 681

Yaçodä, 180, 256

Yoga/Yogés

attachment by, 22

bodily disturbances to, 72425



UDDHAVA-GÉTÄ

devotional service and, 72728, 750, 751

difficulty of, 730, 731

essence of, 582

fixing mind on Lord and, 100, 22223

goal of, 299, 569

ignorance and, 754

Kĺńëa and, 22

knowledge cultivation and, 400

mind controlled via, 452

planets attained via, 595

processes of, 23

sinful activity and, 453

unsuccessful, 71617

worshipping Lord and, 452

youth and, 726

See also Meditation

Yoga-nidrä, 105

Yudhińöhira Mahäräja, 410







AMRTA VANI

Nectar of Instructions in Immortality

by Srila Bhaktisiddhanta Sarasvati

Thakura

Srila Bhaktisiddhanta Sarasvati



Thakura (1874-1937) was the son

of Srila Bhaktivinoda Thakura,

appearing in answer to his

father’s prayer as the Thakura

worked tirelessly to reform

Gaudiya Vaisnavism and

to prove its preeminence

among world religions. Srila

Bhaktisiddhanta Sarasvati

Thakura took up his

father’s mission and both

preached the conclusive truths

of Sri Caitanya Mahaprabhu’s teachings

and tasted the sweetness of pure devotion himself.

During his lifetime, he initiated thousands of disciples and

gave thousands of hours of careful and compassionate instructions.

This book provides a compendium of those instructions.

Like the Bhaktivinoda Vani Vaibhava volumes that have preceded it, Amrta Vani

is presented in a question-and-answer format. It was compiled by Sri Bhakti Mayukha

Bhagavata Maharaja, one of Sarasvati Thakura’s disciples. Following the system designed

by the compiler of Bhaktivinoda Vani Vaibhava, Bhagavata Maharaja posed questions,

then found the responses amid Sarasvati Thakura’s lectures, lectures, essays, and other

writings.

The Caitanya-caritämrta states, “Krsna is so merciful that simply by aiming His

instructions at Arjuna, He has given protection to the whole world.” When those same

instructions come through Krsna’s pure devotee, one cannot measure the benefit. It is



said that by associating for even a moment with a pure devotee one can attain all success

in spiritual life. This book provides the opportunity for such association.
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