Living the therapeutic touch: healing as a lifestyle, by Dolores Krieger, Ph
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Summer 1998 The Psychic Revolution of the 20th Century and Our Psychic Senses. By Claire G. Walker. Seal Beach, CA: Psychic Sense Publishers, 1997. Pp. xii + 166. Once in a while, a book comes along that serves as a "bellringer'' to the century rather than to the moment; such a book is that authored by Claire Walker. From the thoughtfully written Author's Note to the concluding Endnotes, she has presented the term psychic in a new light, one that has evolved in the past hundred years. Her fresh approach to the greatly misunderstood psychic faculty restores to it a dignity that is ancient: in concept: and not to be misinterpreted as merely a psychic phenomenon. Just as the Renaissance was a major turning point in the world's history, the-author believes that now another major direction has been taken, one in which individualism is a thing of the past. Claire Walker envisions the next step in the world's evolution as one of knowledge, wholeness, and spiritual vision. The author credits the appeal of twentieth-century psychism to an outgrowth of the late nineteenth century as she traces the history of this often misunderstood term. She sets the stage by the founding of the Theosophical Society by H. P. Blavatsky and others in 1875. The author writes appreciatively concerning the struggles and accomplishments of Blavatsky, who brought an organized, rational view of the inner side of reality to the Western world. The author also surveys Theosophy's basic tenets and history, observing that the popular appeal of psychism began about the time of the Society's foundation. As we stand on the threshold of a new age, till: author states that it will be anything but business as usual. Her extensive research heralds a "New Globalism." If we fail to speak and think in the new language of that Globalism, we will be one with the dinosaurs, for goodwill and genuine brotherhood have not as yet: been realized. The author believes that the well-being of the twenty-first century will not depend on the knowledge of a privileged few but should be available to all inhabitants of the Earth. Walker states that: the development of the psychic sense is so basic to human nature that it is the one natural resource not threatened by modern civilization and that it: is the next step in the evolution of the planet. She writes that a new image of the World Self will emerge as hundreds of thousands of people learn to balance inner being with outer personality, which is the work of the Universal Soul. Parents and educators can breathe life into the educational system by recognizing the psi factor as a learning tool, a cherished natural ability that can unlock the inner potential of each child. In this manner the child's creativity can be actualized, allowing knowledge to be intuitive rather than inductive. Many psychically gifted children are now coming into incarnation, and early training and recognition of their abilities will allow their energies to grow into "new channels of doing and thinking." A new society will emerge when the recognition of the psychic sense as pan of the human constitution provides interaction between the peoples of the earth. A new physics, a new geography, a new language (a new understanding of old terms), a new approach to health and alternative healing, and a new understanding of the development of the five senses that will aid in the awareness of the sixth or intuitional sense will in concert give rise to a new religion, one of world harmony and good will. The author compares the new science with H. P. Blavatsky’s Secret Doctrine (1:274), which holds that "Everything in the Universe, throughout all its kingdoms, is CONSCIOUS: i.e., endowed with a consciousness of its own kind and on its own plane of perception." The book describes psychic "wholeness" as a fulfillment and a drive that creates a now of energy more important: than pleasure. Living then becomes an art that transcends personality to a spiritual level. The word psychic has meant many things in the past century. On the road to an increased understanding of reality, the psi factor has metamorphosed from parlor tricks and séances to scientific study and growing respect for the ancient spiritual teachings. Psychic, as the author uses the term, docs not refer to sensational phenomena, but to the development of an influence on our every daily thought, choice, and reaction. We arc indebted to Claire Walker for her clarification of the meaning of the term psychic and for sharing her wisdom and research, her hope and insight: into the future. -LEATRICE KREEGER-BONNELL June 1998 ACCESSING THE SECRET DOCTRINE H. P. Blavatsky's major work, The Secret Doctrine, is both the most basic of all Theosophical books and the most difficult to use. Its wealth of detail and breadth of scope are breathtaking, if not intimidating, for many readers. Any assistance in providing easier and more effective access to this Theosophical monument is good karma. Two works of excellent good karma have recently become available: a new index to the book by John Van Mater and an Electronic edition with a search program from Vic Hao Chin.
subentries under a main entry. For example, the main entry for the term "Race(s)" spreads over four columns and includes more than a hundred subentries. Subentries must be ordered somehow-but how? The two earlier indexes listed subentries in the order of their volume and page numbers. That order gives the index user an overview of the sequence in which the topics are covered in the book. Also if the user wants to look up all the subentries for a given topic, the page numbers are in the most convenient order for doing so. The Van Mater index orders subentries alphabetically by a keyword in the subentry. This has the advantages of bringing together subentries dealing with the same aspect of a topic and of letting the user quickly scan long entries for the particular aspect of a subject that is of interest. Each system of ordering has its own virtues and uses; it is good to have both available. Other noteworthy features of the Van Mater index are its identification of the language source of foreign terms (mainly Sanskrit, of course) and its very helpful cross-references. For example, the entry for mulaprakriti (omitting the diacritics) begins: Mulaprakriti (Skt.) See olso Pradhana, Prakriti, Primonal [sic for "Primordial"] Matter, Svabhavat If one consults the four cross-references under mulaprakriti, other cross-references appear under them and their further cross-references, namely aether, akasa, anima mundi, astral light, daiviprakriti, elements, ether, Father-Mother, hyle, ilus, protyle, world soul. By tracing the web of such cross-references, one can get a fair coverage of a given subject. Van Mater ends his index with an appendix listing and translating foreign phrases used in The Secret Doctrine. This is especially helpful for us monolingual Americans. The phrases range from the preface's De minimis non curat lex (l:viii "The law does not concern itself with trifles") to a complaint of Euripedes about aoidon hoide dustenoi logoi (2:764 "those miserable stories of the poets"). The last foreign phrase in the book, Satyan nasti paro dharmah (2:798 "There is no religion higher than truth," the motto of the Theosophical Society) is entered in the main index, so is omitted from the appendix. This volume, both in form and content, has the high quality typical of Pasadena publications. It is a significant and very welcome addition to the array of tools for the study of Theosophy. Students of The Secret Doctrine are in debt to John Van Mater and the Theosophical University Press for this excellent: work. An Electronic Edition The Secret Doctrine: Electronic Book Edition. Ed. Vincente Hao Chin, Jr. Quezon City, Philippines; Theosophical Publishing House, 1998. 5 floppy disks, 7.5 megabytes harddisk space. The Philippines Section of the Theosophical Society, under the presidency of Vic Hao Chin, has brought turn-of-the-century technology to the study of The Secret Doctrine by producing an electronic version of Blavatsky's work. Currently available on 5 high-density floppies, the text uses the pagination of the 1888 edition (as all modern studies do). It installs on a hard disk, runs under Windows 3.101' Windows 95, and requires 7.5 megabytes of hard disk space for its storage. It includes a search program that allows the reader to look for any word or phrase used in the text (other than special characters or words in diagrams or illustrations). A search produces a list of sections in which the specified word or phrase is to be found, identified by volume, part, section or chapter numbers, and the title of the section. The sections are ordered in the list according to the frequency with which they contain the word or phrase, with the most abundant use first. For example, mulaprakriti is used in 22 sections of the book, most often in volume 1, pan: 2, section 12 entitled "The Theogony of the Creative Gods," where there are 12 uses, and next most often in the Proem of volume 1, where there are 11 uses, and so on. Clicking on any given line of the list takes one to the corresponding section of The Secret Doctrine, in which every occurrence of the word or phrase is highlighted for ease of location. The click of a button takes the user from one highlighted use to the next. The text, in whatever amplitude the user desires, can be blocked and copied to a document in the word processor of the user's choice. If a student wants to know what The Secret Doctrine says about any term or how it uses any expression, this electronic edition is the fastest, most thorough, and most accurate way to find the answer. Through it, one can produce an exhaustive list of every occurrence in The Secret Doctrine of whatever word or phrase one wants to investigate. And because its text can be copied and pasted to another document, it is the easiest way to get quotations, long or short, from the book. Plans are currently underway to put the program eventually onto a CD with various supplementary materials. However, the electronic edition now available is excellent and highly useful. No serious student of The Secret Doctrine should be without it. Vicente Hao Chin, Jr., and his co-workers are owed a very great vote of thanks for their work in producing this electronic version. The Future Electronic, globally searchable texts will not put primed indexes out of business-at least, not yet. But they will transform how such indexes are designed and what they are used for. The availability of computer searches through an electronic text largely obviates the traditional use of printed indexes, which has been to find places in a text where a given word is used and a given subject is discussed. It is pointless to look up a word manually in one printed book, note down the references given for that word, look up each reference in another book, and then copy (either by hand or xerography) the quotations one wants. That is an obsolete research technique. Instead, one types the word or expression of interest into the electronic program, which then produces in the blink of an eye all occurrences of the word or expression, and one can electronically copy any passages one wants. Such electronic research reduces dramatically the time and effort spent in looking for information. The existence of electronic texts will significantly alter the design and use of printed indexes, and the electronic texts will themselves evolve as new technology becomes available and as the needs of users call for evolving forms of presentation. Vic Hao Chin's electronic Secret Doctrine is the first, not the last, step in the new technology, just as John Van Mater's index is a transitional step to the new format such indexes will assume. Eventually, the two technologies-electronic text and printed index- will blend. The key to the future of indexing is in John Van Mater's liberal use of cross-references. Vic Hao Chin's electronic text can be searched only for specific words or phrases used in the text. Thus, if one is interested in what The Secret Doctrine has to say about mulaprakriti, one can direct the program to produce all uses of that word. And it will do so, quickly and reliably. But the electronic program will not, at present, lead one on to synonyms or related terms. That's where the cross-references come in. In a world of electronic searches, the most valuable part of the \/an Mater index are its cross-references. Future indexes need to amplify and elaborate such cross-referencing; they need to become not so much indexes to the text as thesauruses of related terms, which can be searched for by the computer program. For example, the Van Mater index includes the complex of cross-references indicated above: aether, akasa, anima mundi, astral light, daiviprakriti, elements, ether, Father-Mother, hyle, ilus, mulaprakriti, pradhana, prakriti, primordial matter, protyle, svabhavat, world soul To these might be added other related terms, such as the following (all of which appear in subentries under one or another of the cross-referenced terms): aditi, aethereal, akasic, alaya, archaeus, asat, celestial virgin, chaos, cosmic ideation, cosmic matter, cosmic soul, cosmic substance, devamatri. devil, dragon, eternal root, fobat, Holy Ghost, honey-dew, hydrogen, illusion, isvara, kshetrajna, Kwan-yin, life principle, light of the logos, limbus, lipikas, logos, magic head, magnes, maha-buddhi, mahat, matter, Mother, Mother-Father, nahbkoon, Nebelheim, noumenon, Oeaohoo, oversoul, parabrahman, picture gallery, plastic essence, plenum, precosmic root substance, prima materia, primordial substance, Ptah, purusha-prakriti, root principle, serpent, shekinah, sidereal light, Sophia, space, svayambhu, undifferentiated matter, universal mind, universal principle, universal soul, unmanifested logos, unmodified matter, vacuum, veil, waters of space, web, yliaster, Ymir To be useful, such related terms would need to be organized into a branching tree of interlocking relationships. The best way to store and access such a tree structure is electronic. Eventually, the thesaurus-index toward which the Van Mater book has made a first step should be incorporated into the search program for the electronic text of The Secret Doctrine so that a user can search automatically not only for specific terms but also for related terms that the user may not even be aware of. In sum, the two works under review here, the printed index and the electronic text of The Secret Doctrine, are splendid productions that will serve very well the needs of their users for the proximate future. They also point enticingly toward a more, though perhaps not very, distant future in which their technologies will be combined to afford students an unparalleled and previously unimaginable opportunity to study this foundational text of Theosophy. -JOHN ALGEO June 1998 H. P. Blavatsky and the SPR: An Examination of the Hodgson Report of 1885, by Vernon Harrison. Pasadena: Theosophical University Press, 1997. Hardback, xiv + 78 pages. A turning point in H. P. Blavatsky's life, which at the time must have seemed to her as well as to those around her to be a calamity, was the 1885 report of the committee of the Society for Psychical Research (SPR) "appointed to investigate phenomena connected with the Theosophical Society" That report, written primarily by a young investigator named Richard Hodgson and therefore usually called "the Hodgson Report," reached a devastating conclusion: For our own part, we regard her neither as the mouthpiece of hidden seers, nor as a mere vulgar adventuress; we think that she has achieved a title to permanent remembrance as one of the most accomplished, ingenious, and interesting impostors in history. [4] Theosophists have always held that the Hodgson Report, the initial effort of a fledgling and ambitious new investigator for the SPR, was biased, distorted, unfair, and unreliable. It would, however, not be unexpected that they should so respond to the report's highly critical judgment of the founder of Theosophy. Others tended to take the report as a soundly based, conclusive expose revealing Blavatsky as a fraud. In 1986, shortly after the hundredth anniversary of the Hodgson Report, an impartial, critical examination of that report, covering both its methodology and conclusions, was made by a disinterested researcher, Vernon Harrison. Not connected with any Theosophical Society, Harrison had been a member of the Society for Psychical Research for fifty years; he was a professional expert in forgery and a frequent expert witness in legal cases involving forgery and counterfeiting. The Hodgson Report dealt with a number of issues: (1) various paranormal phenomena performed by or connected with Blavatsky; (2) the putative Blavatsky-Coulomb correspondence; and (3) the authorship of the Mahatma Letters, Harrison confined himself to the last of those issues because forgery was his specialty and because primary evidence relating to that issue still exists, the Letters being available in the manuscript collection of the British Library. Eyewitnesses of the phenomena are now all dead, and the Coulomb letters mysteriously disappeared after having come into the possession of one of Blavatsky's opponents whom she sued for libel and who apparently found that the letters did not support his case. Harrison's devastatingly critical examination of the Hodgson Report was published by the Society for Psychical Research, as the SPR editor said, "in the interest of truth and fair play, and to make amends for whatever offense we may have given" by the 1885 report. Harrison did not, however, end his investigation of the subject with that publication, but went on to examine critically all of the Mahatma Letters for evidence of forgery or fraud by Blavatsky. Harrison's 1986 SPR article is reprinted in this volume together with a report of the new evidence from his subsequent investigation. The details of his research must be read in his own words to appreciate the thoroughness, skill, and knowledgeability with which it was conducted, There is also a keen and incisive sense of humor running through his comments. For example, Harrison demonstrates that by the same criteria Hodgson used to "prove" that HPB wrote the Mahatma Letters, he can "prove" that she also wrote Huckleberry Finn and that Dwight Eisenhower wrote Isis Unveiled, for Mark Twain and Ike's handwritings share critical features that Hodgson used to link HPB with the Mahatma Letters. A1though it is not possible here to do justice to Harrison's full analysis, his concluding expert opinion on the subject can be summarized: The Hodgson Report is not a scientific study… Richard Hodgson was either ignorant or contemptuous of the basic principles of English justice… In cases where it has been possible to check Hodgson's statements against the direct testimony of original documents, his statements are found to be either false or to have no significance in the context... Having read the Mahatma Letters in the holographs, I am left with the strong impression that the writers KH and M were real and distinct human beings... Who KH was I do not know, but I am of the opinion that all letters in the British Library initialed KH originated from him… It is almost certain that the incriminating Blavatsky-Coulomb letters have been lost or destroyed, but there is strong circumstantial evidence that these letters were forgeries made by Alexis and Emma Coulomb... I have found no evidence that the Mahatma Letters were written by Helena Blavatsky consciously and deliberately in a disguised form of her own handwriting… I am unable to express an opinion about the "phenomena" described in the first part of the Hodgson Report ... but having studied Hodgson's methods, I have come to distrust his account and explanation of the said "phenomena." Vernon Harrison concludes that there is much we do not know about Helena Blavatsky and many questions about her life remain unanswered. He believes, however, that "the Hodgson Report is a highly partisan document forfeiting all claim to scientific impartiality" (4), "riddled with slanted statements, conjecture advanced as fact or probable fact, uncorroborated testimony of unnamed witnesses, selection of evidence and downright falsity" (32), and therefore "should be used with great caution, if not disregarded. It is badly flawed" (69). This book should be in the library of every Theosophist and should be studied by anyone who writes or reads about Blavatsky. It is an extraordinarily important work in HPB's biography and in the history of the Society and of Theosophy. -JOHN ALGEO July 1998 SŌd: The Son of the Man, by S. F Dunlap. Photographic reproduction of the 1861 edition with added notes and bibliography Secret Doctrine Reference Series. San Diego: Wizards Bookshelf, 1998. Paperback, [ii], xxii, [ii] + 162 pages. Sōd is defined in The Theosophical Glossary as a Hebrew word meaning an arcanum, a religious mystery. The term was well chosen by S. F. Dunlap as the main title of his Sōd: The Son of the Man. He also wrote a sister volume, Sōd: The Mysteries of Adoni. Numerous quotations from both are to be found in H. P. Blavatsky's Isis Unveiled and The Secret Doctrine. Dunlap appears to have been an unorthodox scholar, which is not to be taken as a criticism. He was ahead of mid nine-(tenth century theology-s-even that of the present time- in recognizing that 2,000 years ago "mystery" traditions were an important element in any number of contemporary religions and that some of these significantly influenced the development of early Christianity. In Sōd: The Son of the Man, the author compiled an extraordinary collection of references to what he called "infant Gnosticism." Among these are eclectic quotations from the books of the Old and New Testament, the Hermetica, Greek and Latin historians and philosophers, the early Church Fathers, and many others, including later scholars. One of the most interesting of this wide range of sources is the Codex Nazaraeus, an eleventh century document with obviously earlier origins. Dunlap commences the final chapter of this book with the statement "It is unnecessary to sum up." However, most readers would have welcomed a summary by one who was astute enough to recognize a common thread in the religious philosophies of the Mediterranean area at the commencement of the common era. Sōd: The Son of the Man is a useful source for a comparative study of ancient religion and is an interesting addition to the Secret Doctrine Reference Series. -TED G. DAVY October 1998 The Oxford Dictionary of World Religions. Ed. John Bowker. Oxford and New York: Oxford University Press, 1997. Hardcover, xxiv 1- 1111 pages. Yüklə 0,78 Mb. Dostları ilə paylaş:
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