Mawallafi Dr. Abd Ar-Rahman bin Abd Al-Kareem Ash-Sheha د. عبد الرحمن بن عبد الكريم الشيحة

Dalilai na hankali akan kadaitar Allah:

Hakika alkur'ani ya bayyana cewa abune wanda bazeyiwu ba ya kasance Allah yana da abokin tarayya ko kuma kishiya saboda samun abokin tararra nakasa ne wanda yake kore kamala cikin hakkin Allah saboda haka ne mafiya yawan ayoyin alkur'ani suke tsrakake Allah daga dukkanin wani abokin tarayya da nakasu da aibu da kuma dukkanin abokin tarayya, Allah madaukaki yace: " shine Allah wanda babu abun bautawa da gaskiya sai shi, almalik, alkuddus, assalam, almumin, almuhaimin, al azizu, aljabbaru, al mutakabiru tsraki ya tabbata ga Allah daga abunda suke masa shirka dashi (23)" suratul hashri.

Ya tabbatar da dalilai na hankali da mandiki wanda hankali me hankali zai isa dasu zuwa ga kore tarayya ga Allah sannan kuma da rashin yiwuwar hakan cikin hakkin sa daga cikin su akwai:

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  samuwar wasu alloli tare da Allah ya kunshi cewa akwai iko cikakke ga ko wanne daga cikin su – saboda hakan yana cikin siffofin allantaka – ya zama cewa kenan samuwar wani abokin tarayya ga Allah kowa zai so wani abu sabanin abun da dayan yake so daganan sai fada ya kaure da husuma wanda zai jawo lallacewar duniya saboda haka, Allah madaukaki ya tsarkaka daga samun abokin tarayya, sai yace: " da ace akwai wasu allolin bayan Allah da duniyar ta lallace, tsarki ya tabbata ga Allah daga abunda suke siffatawa (22)" suratul anbiya'i.
  
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  kasancewar wani alla tare da Allah hakan ya kunshi ko wanne daga cikin su cewa yana da karfi da iko wanda zai bashi damar samun nasara da yaki a tsakanin su domin neman mulki da hukunci da wannan duniya daganan sai fada da jayayya da husuma ya faru a tsakanin su wanda hakan ya kunshi lallacewar duniya saboda haka, Allah madaukaki ya tsarkaka daga shirka, Allah madaukaki yace: " kace da ace akwai wani alla atare dashi kamar yadda suke fadi lallai kuwa da sun nemi hanyar dagawa ga me al'arshi (42) tsarki ya tabbatan masa kuma ya daukaka daga abunda suke fadi daukaka babba (43)" suratul isra'i.
  
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  kasancewar wasu alloli tare da Allah ya kunshi raba duniya kenan a tsakanin su kowa ya tafi da abunda ya halitta, cikin haka akwai barna me girma wanda bazai boyu ba ga ko wani me hankali, hakan bazai taba yiwuwa ba ta bangaren Allah, Allah madaukaki yana cewa: " Allah be riki da ba kuma babu wani alla a tare dashi, dan kuwa da ko wani allah ya tafi da abunda ya halitta kuma da wani ya nemi daukaka akan sashin sa,tsarki ya tabbata ga Allah daga abunda suke siffanta shi dashi (91)" suratul muminun.
  

Shine Allah shi kadai yake wanda ake nufi da bukata bashi da bukatar wani tarayya ko kuma mata ko yaro ko mataimaki, Allah madaukaki yace: " kace godiya ta tabbata ga Allah wanda bashi da yaro kuma bashi da abokin tarayya cikin mulki kuma bashi da majibincin al'amura daga kaskanci kuma ka girmamashi hakikanin girmamawa (111)" suratul isra'i.

Ya kuma kara cewa: " shine wanda ya kirkiri sammai da kasa taya zai samu yaro bayan bashi da mata kuma ya halicci komai kuma shi ne masani ga dukkanin komai (101)" suratul an'am.