Maxsus ta’lim vazirligi nizomiy nomidagi Toshkent davlat pedagogika universiteti qoshidagi akademik litsey Nurmatov J. N, Kudratov K. X


EX 298 Translate into Uzbek and learn by heart



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EX 298 Translate into Uzbek and learn by heart.

Feelings and pains

  • Describing how your body feels as a whole

Often ‘to be’ can be used instead of ‘feel’:

How do you feel? / How are you?

I feel okay, thanks. / I’m okay, thanks.

They felt/were cold, tired and hungry.

With some adjectives ‘to be’ is not normally used, or would change the meaning:



I feel wonderful/great.

He was feeling terrible/awful/dreadful and couldn’t sleep.

When the plane started to shake I felt dizzy and faint.

  • Feelings in parts of your body

In this list the most painful feelings come first.

When I broke my arm it was agony/agonising/ terribly painful.

Liz was in agony/in a lot of pain with a bad tooth.

I’ve got a really bad pain in my leg where Chas kicked it.

My back hurts a lot every time I bend down.

I burned my hand and it feels/is sore.

Cheryl has got backache/earache/a headache/(a) toothache/ (a) stomach ache.

My left knee always aches after I play football.

This soap makes your eyes sting/smart if it gets in them.

The sun is so hot today, my head is burning.

Alcoholic drinks give me a burning sensation in my stomach.

The kids are nauseous/feel sick when we travel by ship.

Roy stood up too quickly and felt dizzy/lightheaded.

After walking nine miles, our legs felt tired and heavy. Next day we were really stiff.

My arm has gone to sleep (=I cannot control or feel it) – I must have been lying on it.

This injection will make your lips numb.

An insect bit my arm and now it’s itching – I must scratch it.

Her hair fell across her face and tickled her nose.

Boysun”

In May 2001 the UNESCO declared the cultural place of Boysun a “masterpiece of oral and non-material heritage of mankind” Do you wish to travel into time; to be transferred to a forbidden territory that keeps the memory of the cultures of Greek, Baktrian and Kushan kingdoms that fell into oblivion; of heathen ceremonies of fire-worshippers and shaman cults?

Just two hours drive from Termez (center of Surkhandarya Region of Uzbekistan) in the direction of Boysuntogh mountains, and you can find yourself in a totally different world where centuries old way of life and relationship between people are preserved almost in primitive condition. Names of villages such as Rabat, Derbend, Padang, and Kofirun sound like a magical music that promises travel into a fairy tale. Each family keeps ceremonies and hands them down from generation to generation. The most remarkable thing is that Boysun is neither a myth nor a theatrical performance of the past days. Nor it is fantasy. This is a reality. A small land with people living in the past, does exist. Here, each holiday, each event in one’s life (birth, marriage, death) is accompanied with certain ritual ceremonies that are filled with specific meaning and keep the echoes of heathen creeds. Alpamysh, a heroic epic poem was composed in this very place, during the time of the Uzbek king Kungrat, on whose life the folk song was based. The world community recognizes the truly unique folk traditions of Boysun. The tradition is filled with distinctive folk songs, dances, legends, and costumes decorated with fancy ornamental embroidery. The natural life-style of the population is expressed in its ceremonies, customs and handicrafts. People, nature and the space merged together to create a beautiful harmony of being. At the end of May 2002 the First Open Folk Festival “Boysun Bahori” was held in the ancient land of Boysun. Popular performers from around Uzbekistan, Tajikistan, and Kygyzistan participated and audiences saw and listened to the ceremonial songs and dances, and enjoyed the charming mastery of akynsnarrators, keepers of legends and tales. Guests from Japan, South Korea , France, Turkey, and Great Britain participated in the festival. They had a unique opportunity to see for themselves in Surkhan oasis the people’s caring and respectful attitude toward the cultural and spiritual wealth of the Uzbek nation.



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