Harry Potter is unsafe for Christians Pope Opposes Harry Potter Novels Signed Letters from Cardinal Ratzinger Now Online



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It is not enough to say that you never did it yourself. To be aware that any of these things are being done and not to say something against it is to give tacit approval by your presence. Such failure jeopardizes your own soul.

Avoid other conditions and associations that breed satanic influence concerning one's spiritual life:

Disassociate from drugs, alcohol, tobacco, illicit sex, pornography.

Terminate association with any of the following and similar organizations:



Freemasonry, Skull and Bones, Illuminati, B'nai B'rith, Cecil Rhodes Scholars, Satanism, Wicca, Eastern Star, Shriners, York Rite, Scottish Rite, Amaranth, DeMolay, Order of the Rainbow for Girls, Job's Daughters and ALL other Secret Societies.

Eastern Religions, Mormons, Jehovah's Witnesses, Rotary International, Kiwanis International, Lions Club, and similar organizations most of which are at least indirectly associated with Freemasonry.



Harry Potter a 'Christ-like' figure, says theologian

http://www.cathnews.com/article.aspx?aeid=23960

October 27, 2010

A Scottish theologian said Harry Potter should be seen as a "Christ-like" figure, rather than condemned by religious commentators, because the boy wizard promotes Christian values.

The Reverend Stephen Holmes, acting head of divinity at St Andrews University in Scotland, said the Harry Potter books contained an obvious Christian narrative - although author J.K. Rowling has said her books contain no religious agenda, according to a report by the Telegraph in the Sydney Morning Herald.

''What do you need to succeed at Hogwarts? Courage, self-sacrifice, careful logic and to be unselfish. It's almost a classical list of Christian values.''

The Biblical inspiration was most apparent in the final book, Harry Potter And The Deathly Hallows - the film of which will be released next month - when Harry confronts his arch enemy for the final time.

''What happens gives the strong impression that Harry dies, discovers an afterlife in a place called King's Cross - a striking reference from a Christian perspective, and comes back to life.

''The effect of his death has been to render impotent the power of evil. That is a Christian narrative which is almost impossible not to recognise.''



Full story Harry Potter 'is like Christ' Sydney Morning Herald/Telegraph

A reader’s response:

How does the (faulty) syllogism go - dogs have four legs, this cat has four legs, therefore ... –Peter, Canberra,



Controversial Austrian priest now a bishop

http://www.cathnews.com/article.aspx?aeid=11485

February 3, 2009

The new bishop of Linz, Austria, is controversial priest, Fr Gerhard Maria Wagner, who suggested Hurricane Katrina was provoked by sin in New Orleans and described Harry Potter novels as "satanism", Pope Benedict has decided.

Fr Gerhard Maria Wagner, 54, the rector of Windischgarsten parish, first gained notice in 2001 when he described JK Rowling's popular Harry Potter novels as "satanism" and warned against the magical spells and formulas used in the novels, The Inquirer reports.

In 2005, Wagner was quoted in a parish newsletter as saying he was convinced the death and destruction of Hurricane Katrina earlier that year was "divine retribution" for New Orleans' tolerance of homosexuals and laid back sexual attitudes, PR Inside adds.


Kath.Net, a Catholic news agency in Austria, released in 2005 excerpts of what it said were comments Wagner made in a parish newsletter in Linz about Katrina.

It said the newsletter quoted Wagner as saying Katrina destroyed not only nightclubs and brothels in New Orleans, but also abortion clinics.

"The conditions of immorality in this city are indescribable," Wagner was quoted as saying.

After the Hurricane Katrina disaster in 2005, he again commented: "It's no coincidence that in New Orleans all five abortion clinics as well as night clubs were destroyed."

And he asked: "Is the noticeable rise in natural disasters a consequence of environmental pollution or rather of spiritual pollution?"

Bishop elect Wagner's nomination, which was welcomed by the bishop of Linz, will be officially announced at the Vatican on Wednesday, ahead of his consecration in Linz on March 22.



Source

Pope names ultra-conservative in Linz (Inquirer)

A reader’s response:

The Church teaches us that our sins cause suffering, in this life and the next. There is nothing heretical in saying that hurricanes and similar lethal natural disasters are divine retribution for sins. For goodness' sake, God's inerrant Word says the same thing many times. And many others (including many non-Catholics) have remarked that New Orleans is (or was) a particularly immoral city, even by US standards; doubly culpable because of its relatively high proportion of Catholics in the population.


Nor is there anything heretical in holding the opinion that the Potter books are satanic. Many other leading Catholics have said the same, whilst many others (such as Cd Pell) strongly disagree.
That's one of the great things about the Church, WE DON'T HAVE TO AGREE ABOUT EVERYTHING, except the essentials of our Faith. At least that's what I thought, until the politically-correct-police started screaming blue murder here. -Ronk

Vatican newspaper gives thumbs up to new Potter film

http://www.cathnews.com/article.aspx?aeid=15138

July 15, 2009

The Vatican newspaper L'Osservatore Romano gave the new Harry Potter movie four stars for promoting "friendship, altruism, loyalty and self-giving", a break from the Holy See officials' previous reservation that the books promote witchcraft.

The newspaper downplayed concerns that the film and book series by J.K. Rowling promote magic and witchcraft, Catholic News Service reported.

"Certainly, Rowling's vision lacks a reference to transcendence, to a providential design in which people live their personal histories and history itself takes shape," the paper said in its July 14 edition.

But, it said, the new film and the books make clear "the line of demarcation between one who does good and one who does evil, and it is not difficult for the reader or the viewer to identify with the first."

"This is particularly true in the latest film," the review said. "They know that doing good is the right thing to do. And they also understand that sometimes this involves hard work and sacrifice."

When the book is finished or the film credits roll, what is remembered are "the values of friendship, altruism, loyalty and self-giving" rather than the magic tricks, the newspaper said.

The Vatican newspaper even approves of the film's treatment of adolescent love, the Associated Press reported, saying it achieves the "correct balance" and makes the stars more credible to the general audience.

The Vatican reviewer also was pleased that what it calls "the spastic search for immortality" epitomized by the evil sorcerer Voldemort is stigmatized.



SOURCE Vatican newspaper praises values in new Harry Potter film (Catholic News Service)

Vatican gives Harry Potter film thumbs up (news.com.au)

Vatican newspaper praises new Harry Potter film (WNCT, AP)

Australians turning to exorcisms, church claims Harry Potter and new age spirituality to blame

http://www.dailytelegraph.com.au/archive/national-old/australians-turning-to-exorcisms-church-claims-harry-potter-and-new-age-spirituality-to-blame/story-e6freuzr-122596929242

By Cameron Stewart, The Australian December 10, 2010

In November last year, one of the world's leading exorcists quietly slipped into Sydney at the invitation of the Catholic Church.

It was a long journey for Father Jeremy Davies, exorcist for London’s Westminster Archdiocese, but there was important business afoot for the grey-haired 74-year-old, reports The Australian.
The destination for Davies, co-founder of the International Association of Exorcists in Rome, was Mary MacKillop Place in North Sydney, where the tomb of Australia’s only saint lies.
Waiting for him were 27 other priests, including Bishop Julian Porteous, the Auxiliary Bishop of Sydney, second only to Cardinal George Pell in the Sydney Archdiocese.

For the next two days Father Davies led a discreet forum on the ancient rite of exorcism: the expulsion of demons and evil spirits from those who fear they are possessed.


“It was done quietly,” Bishop Porteous says. “Some of those who attended were not officially exorcists, but I brought together those who had some involvement in this area. Priests who work in this area have little support and so I wanted them to reflect and talk about it.”

The underlying reason for Father Davies’ visit is one that is usually only talked about in whispers within the church.


For reasons no one can be quite sure about, a growing number of people are approaching the church to seek help in expelling what they believe are demonic spirits.

“Many of these people who approach the church for exorcism have got involved with various new-age or occult practices,” says Bishop Porteous.

“What starts off seeming innocuous and not creating any difficulties at some stage turns dark. They start to experience quite frightening personal phenomena and it is at this stage that they turn for help.”

Bishop Porteous sees a link between the growing demand for exorcisms and the spiritual adventurism of young Australians.

He says the growth of non-Christian alternative relaxation techniques such as yoga and reiki, as well as forms of divination such as tarot cards, fortune-telling and séances, pose temptations that could invite demonic trouble.

He also points his finger at popular culture, saying the Harry Potter books and films, and the vampire-themed Twilight series, have revived curiosity with the supernatural.

“While Twilight and Harry Potter are not in themselves demonic, they can lead to a fascination in this world and young people can be drawn and become more attracted to these things.”

Critics scoff at such claims and say the church is simply trying to discredit rival forms of spirituality.

But Bishop Porteous believes the challenge is real and says the church needs to respond by training more exorcists. “I would like to normalise, rather than sensationalise, the ministry of exorcism,” says Bishop Porteous, who performed dozens of exorcisms himself before recently appointing an official exorcist to his Sydney Archdiocese.

Priests will soon be 'inundated' with exorcism requests, asserts author

http://www.catholicnewsagency.com/news/priests-will-soon-be-inundated-with-exorcism-requests-asserts-author/

Front Royal, Va., June 18, 2010

In an exclusive interview with CNA, author and pro-life leader Fr. Thomas Euteneuer discussed his recent book on the often misunderstood topic of exorcism, asserting that due to an increased exposure of young people to the occult, priests within the next decade are going to be “inundated” with exorcism requests.

Speaking on his new book, “Exorcism and the Church Militant,” which was released on June 14, Fr. Euteneuer, who also serves as director of Human Life International (HLI), elaborated on the need for exorcism to be clarified in modern society.

When asked why the ancient rite is often shrouded in misconception, Fr. Euteneuer explained that, “first of all, it's misunderstood because most people's perception of exorcism come from the movie the Exorcist or the Exorcism of Emily Rose,” or “some of the horror flicks that disguise themselves as exorcism movies.”

“One of the purposes of the book,” he noted, “was to take back the proper understanding of exorcism by placing it squarely in the context of the Church's pastoral ministry.”

In regard to the need for this pastoral ministry, Fr. Euteneuer asserted that “priests are going to be inundated in the next decade or so at least with requests for exorcism because I can already see it happening now where the younger generations especially have been affected by a lot of hard and soft occultism.”

“Soft forms of occultism are like Wicca and New Age,” he explained, adding that “Harry Potter contributes to that with over 400 million books being sold.” The popular book series, he claimed, has helped educate “younger generations in the language and the symbolism of the occult.”

Although many young people have treated the books merely as “entertainment,” he observed, “it actually leads them more deeply into occult practices.”

“All of this is inevitably, with the lack of faith, going to lead to serious spiritual problems for younger people and those problems are going to be laid at the foot of the Church.”

Though “Exorcism and the Church Militant” is intended for a “general audience,” said Fr. Euteneuer, it is meant specifically to make an appeal “to priests to read it, learn it and get more involved in it.”

“Because,” he clarified, “exorcism is a pastoral ministry and the explicit form of exorcism is a liturgical rite which can only be done by priests.”

Addressing what could be seen by many to be a daunting and frightening topic, Fr. Euteneuer said, “I encourage people to take the view of the Church towards this and that is, we have nothing to fear with regard to evil.”

“We just simply must apply the authority of the church to the power of evil in this world and I don't believe we're doing that adequately.”

“Fear is what keeps us from doing it adequately,” he said. “Fear is what keeps the Church from actually taking the spiritual resources that have been given to the Church and applying them to the very serious forms of evil.”

“Remember that in Jesus' ministry,” Fr. Euteneuer underscored, “He healed the sick, He preached the Gospel and He cast out demons. He continues to do those works in and through the Church and that it what he handed on to the Church to do.”




Michael O'Brien's Warning About Harry Potter and "Spiritual Nausea"

http://patrickmadrid.blogspot.com/2010/05/michael-obrien-decries-harry-potter-and.html

By Patrick Madrid, May 10, 2010



The "Harry Potter Wars" that raged for a few years a while ago between Catholics who like and approve of the books and movies versus those who see them as dangerous and to be avoided (I myself am among the latter group) may likely flare up again with the release of a new book on the subject by the preeminent Catholic fiction author and artist Michael O'Brien (Father Elijah). I have known Michael personally for 15 years and can say without reservation that I admire and respect him tremendously and have learned a great deal from his gentle wisdom. (If you've never read any of his books, I'd suggest starting with his excellent Father Elijah and his new one [see below]).

Some years ago, Michael and I recorded our detailed discussion of the Harry Potter phenomenon and what we saw (and see) as the particular problems and dangers inherent in it. After its release on CD, I received a fair bit of reaction from people who strenuously objected to our negative take on HP, as well as others who shared our apprehensions. What struck me by these reactions was how strident, emotional and, at times, downright obstreperous some of Catholic supporters of Harry Potter could be. Not all of them reacted this way, to be sure, in fact most did not, but there were those whose snide and dismissive comments about those who see big problems with Harry Potter were eye-opening. (I hope we don't see another outbreak of that unpleasantness in the comments of this post.)

Anyway, whether or not you have made up your mind about Harry Potter, pro or con, I do recommend spending some time reading and thinking about Michael's eye-opening insights into this controversial issue. Here's his introduction to a new book explaining why he believes that Harry Potter is not good, why it is pretty poison, and why Catholic parents should see that their children avoid it.
Preface to Harry Potter and the Paganization of Culture

By Michael D. O'Brien

[Published May, 2010]



This book grew out of a series of articles which were written over a ten-year period for various Christian periodicals. At first, I had no interest in reading the Harry Potter novels, and indeed felt that I had already expended considerable time researching the field of fantasy literature when writing a book on the subject in the mid-1990’s. Moreover, the constant reviews of the Potter series had given me a general sense about the stories and the popular opinions. Oceans of spilled ink and electronic text seemed to cover the pros and cons well enough. No need for me to add my opinion.

However, the first volumes were often recommended to our family by well-meaning people, and seemed to be read in so many homes we knew, that I could hardly ignore the phenomenon. Then came letters and phone calls from friends wanting to know what I thought about the series, all describing their initial uneasiness about it. I replied that I really couldn’t offer an opinion without reading the books for myself, and besides, there was such a tsunami of neo-pagan fantasy novels, films, and e-games pouring into young people’s lives it would be a lifetime’s work just to keep abreast of it all, let alone thoughtfully discern each one. They agreed, but suggested that since this particular series was fast becoming the biggest best-selling publishing phenomenon of all time, it might be worth reading. They added that some writers whom they admired said that these books were seductive and potentially damaging; other opinion-shapers said they were harmless and got children reading, in fact were getting a whole generation of young people burying their noses in books!

Nevertheless, I still declined to read them. But then came a curious 24 hour period in which I spoke with three different people (in two telephone calls that came out of the blue and one chance meeting face-to-face). All three described a personal experience in very much the same words. I did not initiate the subject, nor did I prompt their thoughts on the matter. None of them knew each other. All were parents of healthy, happy families, and as far as I knew were emotionally and mentally well-balanced. These were people I respected for their mature stability as well as their gifts of wisdom and goodness. They had strong faith in Christ, were neither superstitious nor suspicious by nature, were not alarmists, and did not tend to hysteria or paranoia. They had provided a thriving cultural life for their families, books were treasured in each of their homes, and among their collections were many fantasy novels for the young. Yet, that day each of them said something like the following:

I heard so much about the Harry Potter books, and very good people told me they’re great. So we bought one [or were given one] and I started to read it. At first I had no problems with it. Then something strange happened. In the middle of a chapter I was suddenly overwhelmed by nausea.”

Nausea?” I asked.

Yes, a kind of spiritual nausea. I didn’t see it coming because I wanted to like these books. The whole world’s in love with them, even a lot of good Christians, so I felt they were probably healthy enough to give to our kids. I just wanted to check it out first. I’m glad I did.”



Unknown to each other, these three spiritually awake parents were speaking about a “spiritual nausea.” All three encouraged me to read the books and write an assessment. Was it a coincidence, or was it one of those moments when the Holy Spirit was speaking, sending a nudge in triplicate?

Even so, I hesitated taking part in any kind of public response to the series. I simply had no time or energy for it. Yet I had learned to pay attention to such “coincidences,” and so took it to our Lord in prayer.

I prayed and listened and prayed—and didn’t like what I was “hearing.”

So I prayed more and listened more, hoping to hear something else, but to no avail. . . . (Continue reading)

Out of 29 posts:

Eric Sammons May 10, 2010 at 2:41 PM

What struck me by these reactions was how strident, emotional and, at times, downright obstreperous some of Catholic supporters of Harry Potter could be.
That's interesting, because I've had the same experience with anti-Harry Potter Catholics. Not all, not even most, but there were those whose snide and dismissive comments about those who see no problems with Harry Potter were eye-opening. 
Being pro- or anti-Harry Potter does not make one more or less "obstreperous". Every group has its emotional and strident factions; it is not fair to try to link such behavior with one's views on a children's book series.
Patrick Madrid May 10, 2010 at 2:50 PM

Interesting indeed. If it's "not fair," Eric, then why did you just do the very same thing here?


I neither said nor implied that being pro- or anti- makes one obstreperous. The fact is, some on both sides of this issue have acted obstreperously. I've seen it, and I do hope that those who do act that way won't further prove my point by acting that way in this comments section.
Rather than wrangle about obstreperousness, it would be far better and more useful to examine and discuss the points Michael O'Brien makes (quite unobstreperously, I might add) in his new book. That would be time much better spent.
Eric Sammons May 10, 2010 at 3:32 PM

Patrick:


Fair enough. I felt that your original post implied (at least in my mind) that only pro-HP people were obstreperous, but I appreciate that you recognize it on both sides.
Regarding O'Brien's points, I have a hard time taking them seriously. I have tried - really, I have tried. And I even thought they were plausible for a while - until I actually read the books. 
I read his introduction when he first posted it on the Internet a few months ago, and I couldn't believe he was serious about the whole "spiritual nausea" story. It is an argument that cannot be refuted because it is just the feelings of a few people - people he suggests are more spiritually attuned than others. If I say that I read the books and had no such feelings, then am I less spiritually attuned? Or perhaps they are over-attuned? It is a completely subjective standard.
I realize that he has other arguments against the books (none of which I have found convincing), but making such a story the basis for why he started his crusade against the books gives me serious pause.

Fundamentalism Afoot in Anti-Potter Camp, Says New-Religions Expert

https://zenit.org/articles/fundamentalism-afoot-in-anti-potter-camp-says-new-religions-expert/

Turin, Italy, December 6, 2001 

What does one of Europe´s leading experts on new religious movements and sects think about Harry Potter?

ZENIT approached Massimo Introvigne to find out. He is the director of CESNUR (see page 110), the Center for Studies on New Religions, an international network of associations of scholars working in the field of new religious movements. He has just published a book on Osama bin Laden.



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