Mawallafi Dr. Abd Ar-Rahman bin Abd Al-Kareem Ash-Sheha د. عبد الرحمن بن عبد الكريم الشيحة

MATAKAN DA HALITTAR MUTUM KE BI

matakin farko: 'digon maniyi wanda sakamakon ha'duwan ruwan namiji da mace da caku'duwarsu, allah madaukakin sarki yana cewa:

kuma lallai shine yayi halitta nau'i-nau'i, namiji da mace. * daga wani 'digon ruwa guda alokacin da ake jefa shi acikin mahaifa⁽⁵¹⁾ .

- kuma wannan mataki ko allah ya qaddara ha'duwa ruwan namiji da mace wanda daga nan ne ruwan namiji zai shiga qwan mace sai ya fara canjawa har ya koma mutum sai suyita caku'duwa daganan ko wani qwayar maniyyi zai mutu shida qwan mace, masana suna cewa a 'digon qwaya 'daya akwai cells sama da milyon goma kuma ko wani cell a matsayin mutum yake amma acikinsu 'daya ne yake cin nasarar shiga mahaifar mace in anci sa'a 2 su shiga daganan a samu tagwaye to wani lokaci babu ko 'daya da yake shiga, to inda bai shiga ba sai ya mutu, hakanan qwan da yake cikin mahaifar mace shima tunda aikinsa kar'ban maniyyi ne to idan bai shigo ba sai ya mutu tanan ne yake komawa jini haila (shiyasa in mace ta 'dau ciki sai jini ya 'dauke mata, allah madaukakin sarki yace: lallai mu mun halitta mutum daga ruwa garwayayye, muna jarraba shi, saboda haka muka sanya shi mai ji mai gani⁽⁵²⁾

- kuma acikin wannan matakin ne idan maniyyi ya shiga mahaifa ake qaddara yadda halittarsa zata kasance da kuma jininsa da zai zama mace ce ko namiji ne kamar yadda allah madaukakin sarki yake cewa: an la'ani mutum (kafiri) me yayi kafircinsa.* daga wane abu, (allah) ya halitta shi.* daga 'digon maniyyi, ya halitta shi, sannan ya qaddara shi (ga halaye⁽⁵³⁾ - to idan 'digon ya shiga mahaifar a wannan matakin ne ake qaddara halittarsa zata zama da kuma jinsinsa da zai zama mace ce ko namiji kamar yadda allah madaukakin sarki ya fa'da: " mulkin sammai da qasa na allah ne kawai, yana halitta abunda yaso yana bayar da 'ya'ya mata ga wanda yaso, kuma yana bayarda 'yaya maza ga wanda yaso.* ko kuma ya ha'dasu maza da mata, kuma yana sanya wanda yaso bakarare (wanda baya haihuwa) lallai shi mai ilimi ne mai ikon yi⁽⁵⁴⁾ kuma allah madaukakin sarki yana cewa: "shine wanda yake suranta ku acikin mahaifai yadda yake so, babu abun bautawa face shi, mabuwayi mai hikima⁽⁵⁵⁾

idan kuma ruwan ya shiga sai ya maqale aciki daganan sai ya koma matakin gudan jini sai ya dasu ajikin mahaifar ya zamanto tanan zai ringa samun abincinsa, allah ma'daukakin sarki yake cewa:" allah yana sanin abunda ko wace mace take 'dauke dashi acikinta, da abunda mahaifai suke ragewa da abunda suke qarawa kuma dukkan komai awurinsa da gwargodo yake ⁽⁵⁶⁾ . kuma in allah mabuwayi mai girma ya tabbatar acikin mahaifai abunda yaga dama zuwa wani sanannen lokaci sannan ya fitar daku hanya kuma allah ma'daukaki yana cewa:" kuma muna tabbatar da abunda muke so acikin mahaifa zuwa ga wani ajali ambatacce sannan kuma muna fitar daku kuna jariri." suratul hajji aya ta 5.

mataki na biyu: shine gudan jini wannan gudan shike maqalewa ajikin mahaifa, kuma shi yake zamowa abincin da aka halitta acikin mahaifar, allah madaukaki yana cewa" kayi karatu da sunan ubangijinka wanda yayi halitta. * ya halitta mutum daga gudan jini⁽⁵⁷⁾ . kuma allah madaukaki yana cewa: " shin mutum na zaton a barshi (wato babu nufin komai game dashi?) * bai kadance 'digo na maniyyi ba wanda ake jefarwa (acikin mahaifa) * sannan ya zama gudan jini sannan allah ya halitta shi sannan ya daidaita ga'bobinsa* sannan ya sanya daga gare shi nau'i biyu, namiji ko mace⁽⁵⁸⁾ .

mataki na uku: (mudhgah) tsoka shine kamar abun tauna wannan tsokar kamar nama ne da aka tattauna, allah madaukaki yana cewa: sannan muka halitta gudan jinin tsoka sannan muka halitta tsokar ta zama qasusuwa ⁽⁵⁹⁾.

A wannan yanayin ne ake fara halittar dan adam da surantashi har ya isa ga asalin kirarshi allah madaukaki yace: " lallai allah babu wani abunda ke 'boyuwa gare shi acikin qasa kuma babu acikin sama.* shine wanda yake suran taku acikin mahaifai yadda yake so, babu abun bautawa face shi mabuwayi mai hikima.⁽⁶⁰⁾ - acikin wannan matakin ne ake daidaita shi sai hura masa rai, allah madaukaki yana cewa" sannan ya daidaita shi kuma ya hura acikinsa, daga ruhinsa, kuma ya sanya muku ji da gani da zukata, godiyarku ka'dan ce⁽⁶¹⁾.

Kuma hakikaa an kididdige tsawon zamani da ko wani tsari zai dauka daga cikin tsarukan halittar mutun, Kaman yadda yazoncikin hadisin ibn masud manzon allah (saw) ya bamu labari, shi mai gaskiya ne mai gaskatawa yace: lallai 'dayanku ana tara halittarsa acikin mahaifiyarsa da kwana arba'in, yana maniyyi sannan ya kasance gudan jini misali kamar haka, sannan ya kasance tsoka misali kamar haka, sannan a turo mishi da mala'iku domin ya hura mishi rai kuma ya umurce shi da kalmomi guda hu'du: arzikinsa, da ajalinsa, da aikinsa, kuma shin mai rabo ne ko maras rabo⁽⁶²⁾