Understanding the vocabulary of salah



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Second Narration
Any of the LA in this are ALL THE NORMAL LA
ALLAHHUHA- o Allah

IHDINEE- GUIDE ME

FEE MAN-

Fee-In (amongst)

Mann-those who

THE ONES WHO


O ALLAH GUIDE ME AMONGST THOSE WHO
HADAYTA- you have guided (its in past tense)
GUIDE ME AMONG THOSE WHOM YOU HAVE GUIDED
WA AAAFINEE- REMOVE HARM AWAY FORM ME

SO REMOVE HARM AWAY FROM ME

Aafiyah- means to remove harm way from something
FEE MAN - AMONGST THOSE

AAFAYT

AMONGST THOSE WHOM YOU HAVE REMOVED HARM AWAY FROM (PAST TENSE)


WA TA WALLANEE-

Comes from root word WALI- translated as friend not acquaintance

WALI means A TRUSTED ALLY, someone you are on the SAME page with

You have full confidence and trust in that person


MAKE ME YOUR TRUSTED ALLY,

ALLY ME
FEE MAN-There is supposed to be YAA here (in handout)


TAWALYTA- among those people whom you have ALLIED in the past

JUST like those you have made allies in the past


WA BAARIKLEE

Baarik- comes from baraqa

AND GRANT BLESSINGS TO ME

FOR ME
FEE MA- in that which


A’TAYTA- in that which you have given
GRANT BLESSINGS TO ME IN THAT WHICH YOU HAVE ALREADY GIVEN IN THE PAST
WA QI KNEE- PROTECT ME

SHARA- FROM THE EVEIL OF

MA- THAT WHICH

QADAYTA- means that which you have decreed

PROTECT ME FROM THE EVIL THAT YOU HAVE DECREED


QADHA is root word, means TO DECIDE SOMETHING, but you have the ability to ENFORCE that decision

That’s why QAADHI- is judge, he not only has ability to make decision but also has power to ENFORCE that decision!

DECREE
FA INNAKA- because MOST CERTAINLY YOUU

TAAQDEE- decree

YOU ARE THE ONLY ONE WHO CAN DECREE ANYTHING


WALAA YUQDAA- this is passive,

And it cannot be decreed UPON YOU

YOU ARE THE ONE THAT MAKES DECISIONS,NO ONE CAN DECIDE ANYTIHNG UPON YOU
INNNAHUU- MOST CERTAINLY HE

HE IS HYPOTHETICAL PERSON



LA YADHILUU-

DHILLA means HELPLESS

Allah says to sahabah” we helped you in place of badr”

Dhaleel , they were helpless, no armor, no food,


INNAHU LAYADHIL

MOST DEFINITELY THAT PERSON DOES NOT FEEL HELPLESS



MAN- THE ONE WHO

WAA LAYTA- WHOM YOU HAVE BEFREINDED
IF ALLAH MAKES SOMEONE HIS FRIEND, HIS ALLY, WILL THAT PERSON EVER FEEL HELPLESS? Nooo never
WA LAAY A IDHA and that person will NEVER feel confident

MAN

AAADAYTA- made enemy of

IF ALLAH MAKES SOMEONE ENEMY, THEY ARE FINISHED


TABAARAKTA- you are most blessed ya Allah
WA TALAYTA- YOU ARE most EXALTED, most HIGH O LORD!
A FEW LESSONS

Do you notice this reoccurring thing?

ALLHUM FEE MAN

FEE MAN


FEE MAN
What is this fee man?

why not just say almhudani, wa fanee, watalytanee,

why “amongst those who”?

amongst those who?


Don’t just guide me, but PUT ME IN A GROUP OF PEOPLE WHOM YOU HAVE GUIDED
if you are sitting with bunch o friends, say you forget salah, someone is going to say its time for salah

It strengthens you!


Good company is VERY IMPORTANT!

Protects you

Creates a safe layer around you!
HADAYTAA!

those whom you have guided in the past

Those whom you have made wali In the past

Why emphasis on the past??


THE BEST ROLE MODELS ,ARE THE ONES IN THE PAST, its GUARUNTEED.

If someone was alive right now, you don’t know how it will end for him

No guarantee in present
The best are the Prophet and companions of his time

History is very important!

WE NEED GOOD STRONG POSITIVE ROLE MODELS FROM THE PAST
WA BAARIK LEE FEE MAN AATAY TA

And bless me IN THAT which you have already given me in the past

This is important

We pray for BARAKAAH

This supplication teaches us about baraqah

BARAQAH HAS NOTHING TO DO WITH QUANTITY

ITS ALL ABOUT QUALITY!!
Barawaq doesnt mean you get more money, but baraqah means you can do MORE with less

O Allah add in what I already have! Just add baraqah and I am good to go!


6.02 STUDY OF CONCLUDING AYAT OF SURAH ALBAQARAH 2:284-286

Pg.29


LAST AYAHS OF SURAH BAQARAH

Referring back to the Hadith of the 2 gifts to the Prophet pbuh

“NOTHING like it has ever been given before! Any ummah from the past”

Ayah 284,285,286


Realize these are VERY powerful ayahs
FIRST AYAH

LILLAHI MAAFISAMAAWAATI WA MAA FIL ARD -

LILAHI – ONLY FOR ALLAH (out of sequence)

EVERYTHING IN THE HEAVENS

AND EVERYTIHING ON EARTH

ONLY AND ONLY TO ALLAH DOES EVERYTHING BELONG

First part teachEs us imaan in Allah- he is the SOLE owner of everything in existence
WA INTUBDU MAFEE ANFUSIKOOM-

Wa intubtu- if you were to expose, if you were to open

That which is hidden inside, evil inside or you continue to hide it

Even if you expose it or hide it, ALLAH WILL HOLD YOU ACCOUNTABLE FOR IT

(Allah CAN hold you accountable for it)

This teaches us ACCOUNTABLITY, a person needs to live every single waking moment knowing and thinking that Allah can hold me accountable for ANYTHING and EVERYTHING! HE KNOWS EVERYTHING HE IS THE ONE INCHARGE, accountability helps a person stay in line!


FARAGFIRULIMAYASHAA- ALLAH CAN FORGIVE WHOMEVER HE WILLS

ALLAH CAN PUNISH WHOM EVER HE WILLS

EVERYTHING IS UNDER THE CONTROL OF ALLAH, EVERYTHING IS WITHIN HIS GRASP

This teaches us HOW to believe in Allah


SECOND AYAH

AAMANURASULU BIMAAA UNZILAILAYKA…

THE NEXT STEP, after believing in Allah is believing in the Prophet pbuh

We have modern day problem with our relationship with Prophet pbuh. its NOT an intellectual problem its a spiritual problem, another reason why its not intellectual problem is:

ALLAH SAYS AAAMANARASOOL, the MESSEGNER HAS BELIEVED. The messenger has accepted. In what?

BIMAA UNZILAH IN THAT WHICH WAS REVEALED (passive). That which was sent down

ILAYHI- to him

So the messenger has believed in that which was revealed down to the messenger

MIN RABII – from his Lord

Look at AAMANAR ROOSULOO-

BIMAAUNZILAAYNA- in that that was revealed to HIM (talking about rasool)

Revealed to RASOOL

From the MASTER OF THE RASOOL

What is this talking about?

What was revealed to the Prophet pbuh? THE QURAN

COULDN’T ALLAH SAID “MESSENGER BELIEVED IN QURAN? Yes

But Allah didn’t

Allah could have said Allah reveled other stuff as well,

Allah could have said THE MESSENGER BELIEVED IN WHAT WAS SENT DOWN

But Didn’t say that

THE MESSENGER HAS BELEIEVED IN THAT WHICH WAS REVEALED TO THE MESSENGER. He didn’t need to be mentioned again, but Allah forcefully brought the Prophet back into the conversation.


Allah could have said FROM YOUR LORD, but instead said FROM HIS LORD (Messengers Lord)
In this ayah, the messenger is mentioned THREE TIMES,

Allah is forcing him in the conversation when talking about revealing the QURAN

ALLAH IS TRYING TO LET US KNOW THAT QURAN CAME THROUGH THE RASOOL

So this concept of “I beleive in the Quran and I have no need for Rasool is WRONG”

The AYAH DOESN’T LET YOU DO THAT,
First part of the ayah teaches us to believe in the messenger,

WALMUMOOON- and the believers

The believers “follow”

The believers are FOLLOWING the messenger! Its visual imagery


The believers follow him

KULLUN- ALL OF THEM (believers)


AAMAN BILLAH- they believe in Allah

And his angels

And his books

And his messengers


Now THIS IMAAN is being laid out.
So believers are those who believe in angels, books, messengers

BUT CHRISTIANS AND JEWS believe in these also!

THEN ALLAH makes it exclucive to Muslims
INSERT QURANIC AYAH
“THEY SAY, WE DO NOT TAFREEK (DIFERENTIATE) BETWEEN ANY ONE OF THE MESSENGERS.

NOW its just taking about us.

Jews did not accept Isa

Chrsitians didn’t accept Muhammad pbuh


These are THOSE people who DO NOT DIFFERENTIATE BETWEEN MESSENGERS, they believe in ALL THE MESSENGERS
BELIEF is good,

But does it stop with that?

NO

YOU NEED AML, (ACTON!)



YOU said a lot, but many are NOT PUTTING IT INTO ACTION
WAQAALOO- THY SAID

SA MINAA- WE HAVE HEARD

WA A TA’ NAA- WE HAVE OBEYED
Whats interesting is that its PAST TENSE, because if we said future tense, in Arabic it means ”we will hear, we will obey”, means IT LEAVES IT OPEN ENDED
WE HEARD AND WE OBEYED- ITS A DONE DEAL!
GHUFRAANAK-

When we say we have heard and we have obeyed, it’s a pretty heavy statement! If we tell a friend DON’T WORRY, IM READY GIVE ME A CALL, if you need that ride or want me to come with you…

What occurs afterward after you leave? O man, what if HE REALLY CALLS!
We say ”WE WILL DO IT, SEND US OUT THERE! then shaytaan comes,…

HEYY YOU ARE BITING OFF MORE THAN YOU CAN CHEW…”

Then we say GHUFRAANAK
GUFRAAAAN- means YOUR ABUNDANT FORGIVNESS

KA- YOURS


Its just a statement (YOUR OBEDIANT FORGIVNESS)

When you are in BIG TROUBLE, would you casually say “I would appreciate some help”

No, when in that SITUATION EVERYONE KNOWS WHAT YOU ARE TALKING ABOUT, and you don’t hold back you say HELPPP!!!!
WE ARE IN AN EMERGENCY, WE

ARE DROWNING IN OUR SINS

WE SAID WE WOULD OBEY

WE SAID WOULD LISTEN

BUT WE ARE NOT DOING IT!!
OH ALLAH

WE NEED YOUR FORGIVENESS!!!

HELP!

AND ONLY TO YOU IS THE FINAL REURN



ONLY TO YOU IS THE FINAL RETURN
THIRD AYAH

LAYOU KALLIFULLAHU NAFSAN ILAA WUS AHAA…

NOW in the next ayah, ALLAH PUTS OUR MIND TO EASE

THAT ANXIETY IS STIL LTHERE

LAA YOUKALIFULLAHU

YOU KALIFU mean to obligate

ALLAH DOES NOT OBLIGATE, ALLAH DOES NOT BURDEN,
NAFASAN- ANY SOUL

EXCEPT


WOOSAA- Means capacity

ALLAH DOES NOT OBLIGATE ANY SOUL EXCEPT BY ITS CAPACITY


LA HAA MA KASABT FOR EVERY SOUL IS WHAT HE HAS EARNED

IF A SOUL IS GOOD HE WILL GET REWARD OF IT

But AGAINST EVERYSOUL IS THAT WHICH IT HAS EARNED

IF YOU DO GOOD YOU’LL GET IT

IF YOU DO BAD, THAT WILL BE HELD AGAINST YOU!
Its perfect justice

But it scares us

Perfect justice scares us

We know how much we have messed up

We know we have MORE in the negative column (sins)

IT SCARES ME

FINE I WILL GET THE REWRD OF MY DEEDS BUT I HAVE TO FACE MY SINS…I’M NOT SURE IF ONE SIDE OF THE SCALE WILL BALANCE THE OTHER
ALLAH THEN TEACHES US SUPPLICATIONS, some dua, listen to these supplications…
RABANA- OUR LORD

LA TU AAKHIDNAA- TO NOT GRAB US, TO NOT TAKE US, DONT HOLD US ACCOUNTABLE

IN- IF

NASEENA- IF WE FORGET

O- OR

AKHT’A NAA WE MESS UP, WE SLIP UP
O ALLAH YOU CREATED US, YOU KNOW US BETER THAE WE KNOW OURSELVES YOU KNOW HAVE TENDENCY TO FORGET AND MESS UP, DON’T HOLD US ACCOUNTABL IF WE MESS UP.
Don’t hold us accountable if we forget or make a mistake- which is bigger? MESSING UP worse than forgetting?

Forgetting is smaller


In ayah of the Quran there is a specific reason for the order of making dua.

In the ayah its teaching us in dua,

When asking Allah, we present SMALL THINGS FIRST, then big things!
Example lets say you brake small lamp at home, you are young

And you run car into garage

When you go to parents what do you tell them about first?
Whats wrong?

I messed up big time

I messed up really bad

I cant even tell you

You are going to get very mad
You broke the lamp? Don’t worry about
Quran speak to us in away we understand

BUT WHEN ALLAH IS GIVING GIFT,

ALLAH GIVES BIGGER THING FIRST!

IF THEY MAKE MISTAKE and obviously if they forget…


WHEN WE ASK, WE ASK kindly

BUT WHEN ALLAH BESTOWS FORGIVENESS ON US HE GIVES BIGGER THING FIRST


RABANA- OUR LORD

In the nations of the past- if they made mistakes, and they made mistakes the command would get more difficult

In the nations of the past, they would mess up command then obligation would get MORE difficult
We say DO NOT LOAD UPON, ON TOP OF US, ISRAAN (heavy load, burden)
KAMAA JALTAHU(like you loaded on the people who came before us)

A LALLADHEENA MIN QABLINAA


RABANA-Our Lord
WALAA TAH MIL ALAYNAA-Then do not FURTHER load on top of us on that which we DON’T have strength for

Beginning of ayah already says “no burden”

WUSAA- means CAPACITY (total capacity) like capacity in this room is 200 people

TAAQAh means strength (not capacity) strength FLUCTUATES, capacity stays the same

So capacity is 200 people but 100 can sit comfortably (that’s taaqaah)
We now are saying YA ALLAH, we know you wont gave anything beyond our capacity, but at the same time, we are lazy, we have a lot of things going on, so don’t even give us that much responsibly that we find difficult to do!, NOW WE ARE ASKING FOR EASE. MAKE IT EASIER!
WA’ FU ANA- ALAFOO, asking to OVERLOOK, to disregard,

WAFUANA- OVER LOOK FROM US THE MISTAKES WE MADE


WAGHFIRLANA—GHARAFA linguistically means to COVER
You can overlook something and NOT hide it

Forgiveness is one thing and its another thing to cover it up


We are asking O ALLAH OVERLOOK OUR SINS ANDDD HIDE THEM AS WELL, DON’T EXPOSE US.
WARHAMNAA AND HAVE MERCY ON US!
THE CONNECTON BTWEEN FORIGIVENESS AND MERCY

Example of why they go HAND IN HAND

GHAFURURAHEEM

IMAGINE your best friend in the world, you trust him with anything and everything, what happens is your best friend is going through a difficult time. Lost his job, cant pay bills

He is over your house one day and steals something for you

And you end up finding out

He confesses and says im sorry and that he should have known better. Explains how its been so rough and difficult for him
Aside from stealing , he betrayed your TRUST,

You say I cant deal with this

We cant hang out anymore

We are not friends anymore

I don’t want to talk to you
A few weeks go by

You get over it

But then you don’t hangout, not comfortable with him

Few more weeks go by and you come across him, salam dua, see him

At a distance

Then he apologizes again, Im really sorry, Ill do what ever it takes to make it up to you


You start talking on phone, start email and text messaging again time to time.

Its getting better

Then finally he calls you up one day, 6 months have passed since you were over it
He says what are you doing,

I’m free, you mind if we hang out?

Okay you say

When he comes over

YOU WILL HIDE EVERYTHING IN YOUR HOUSE, you laptop, watch, big screen on wall lol

He would be like,

“I THOUGHT YOU WERE OKAY?, YOU SAID YOU FORGAVE ME?...”
Overview:

Something changed in the relationship

EVEN THOUGH you forgave him, things weren’t the same
WE ASK ALLAH FOR MERCY AND FORGIVENESS

MERCY BRINGS YOU CLOSSER TO ALLAH

YA ALLAH

I made mistakes, I am asking you to forgive me and bring me closer to you, closer to you than before I made the mistakes!

SUBAHALAH ALLAH IS THE ONLY ONE WHO HAS THE ABILITY TO DO his

Only Allah can do this HUMANS CANT


ANTA MUALAANA- YOU ARE OUR TRUSTED ALLY

SO HELP US AGAINST THOSE


ONCE YOU ALLY YOURSELF WITH SOMEONE, ONCE YOU ARE LOYAL TO THEM ,ONCE YOU STATE YOUR ALLEGIENCE TO ALLAH, HIS ENEMIES ARE YOUR ENEMIES.
Look through the Quran, ALLAH NEVER demanded perfection from us

HE DEMANDS A SINCERE EFFORT

WE ARE HUMANS, WE WILL MAKE MISTAKES

THE KEY THING IS YOU DON’T DO IT INTENTIONALLY


This attitude of “I don’t care”
If you have student who does all the work and tries, asks you questions and for help and gets answers wrong

And then you have another student who just puts random answers with a smiley face on paper and turns it in…


6.03 SUPPLICATION OF ISTIKHARAH

Pg 30


It’s a practical application of salah

Basic points about istekharah

Istekharah might just be the most misunderstood acts of ibaadah


  1. Istkharah DOES NOT have to be done at 3 am on top of a mountain standing on 1 foot while wearing ihram lol. We have ALL THESE UNNESSASARY things we have incorporated into it

  1. Istekhara is a dua, supplication. It’s a word for word dua. The Prophet pbuh would teach us istekharah like Surah in the Quran

  2. Itsekhara is done after 2 rakah of nafl prayer and then read istkhara

ANYTIME in the day

THE RESPONSE of itkhara is the CONFIDENCE THAT YOU FEEL in doing what needs to be done

Also its NOT supposed to be FIRST thing you do

FIRST SIT THERE AND CAREFULLY THINK ABOUT THE ITEM AT HAND

Say you need to buy a car

RESEARCH IT

LOOK AT DIFFERENT PRICES and compare them to the FEATURES

TALK TO A MECHANIC and FAMILY/FRIEND who has the same car

CONSULT with others who have knowledge and experience regarding it

AFTER YOU COSULTED, you did your research, you think you want to buy a Honda, there are 2 otucomes

After doing istkhara you will feel confident and the process is easy for you (in buying a Honda)

OR after doing istkhara, there comes issues, there is THIS PROBLEM and THAT problem

And if you don’t feel confident after doing it once, DO IT AGAIN, do it as many time as you need

And keep doing it till you feel confident
Another point, YOU need to do istekhara for YOURSELF.

The person involved in the situation does istekharah


Its very simple!

DON’T COMPLICATE THINGS!

DEED IS SIMPLE
Hadith of Jabir

“Jabir narrates the Prophet pbuh used to teach us istekharah IN ALL OF OUR ISSUES just like he would teach us Surah of Quran. He would say “when anyone of you is concerned about something, is unsure about something, then let that person pray 2 rakah aside from fardh prayer, Then that person should recite:


ALLAHUMA o Allah

ASTAKHEERUKA- COMES FROM ROOT khay (TO SEEK GOOD)

BI ILMIKA- by Means of your knowledgde

WA ASTAQDIRUKA BI QUDRATIKA

AND I SEEK FROM YOU THE ABILITY TO DO WHAT I NEED TO DO

BY YOUR QUDRA

WA ASALUKA- AND I ASK YOU

MIN- FROM

FADLHLIKAL ADHEEM-

GREAT BLESSINGS


FA INA KA- MOST DEF YOU

TAQDIR- YOU ARE CAPABLE

And I AM COMPLETELY INCAPABLE


WA TALAMU WALAA ALAM

AND YOU KNOW EVERYtHING AND I DON’T KNOW ANYTHING, NOTHING


WA ANTA ALLAMUL- AND YOU

YOU ARE ALLAAM (SOMEONE WHO KNOWS EVEYTHING INSIDE OUT!)



GHUYOOB (THOSE THINGS THAT ARE HIDDEN, THOSE THINGS I CAN T SEE, YOU KNOW THEM INSIDE OUT)
ALLHUMA- O ALLAH

IN KUNTA TA’LAMU

IF YOU KNOW



ANA HATHAL AMRI

THAT THIS ISSUE THAT I HAVE, (THIS IS WERE YOU SHOULD VISUAL AND THINK ABOUT (don’t have to verbalize it, the issue that you are asking istekhara for)



KHAYRULI FEE DEE NI WA MAA ASHEE WA AAQIBADTI AMRI

IF YOU KNOW THIS ISSUE IS BETTER FOR ME, BETTER FOR MY RELIGION, FOR MY DAY TO DAY LIFE,

AND IN THE END OF AFFAIRS IN THE AKHIRHA

IF THIS IS GOOD FOR ME,


(AAJILI SHORT TERM AND LONG TERM)

IF THIS IS GOOD FOR ME,


FAQ DUR HU LEE WA YASIRLEE HU LEE THUMMA BAA RIK LEE FEE

THEN MAKE IT POSSIBLE FOR ME, MAKE IT EASY FOR ME, SIMPLY IT FOR ME

AND PUT BARAQAH IN IT
LOOK AT HOW COMPREHENSIVE IT IS!

DON’T JUST MAKE IT POSSIBLE, WAYASIRHOO (SIMPLY IT FOR ME!)

DON’T JUST MAKE IT POSSIBLE, SIMPLIFY

Then after that PUT BARAQAH IN IT!)

What more could You ask for?
ALLAHUMA -O ALLAH

WA INKUNTA TA’LAMU

BUT IF YOU KNOW



ANA HADTHAL AMRA SHARUL LEE FE DEE NEE WA MA AA SHEE WA AA QIBATEE AMREE

THAT THIS ISSUE, PROBLEM OF MINE

IS BAD FOR ME

IN MY RELGION

IN MY DAY TO DAY LIFE

AND IN THE AKHIRA


THEN

FASRIFHOO A’NEE WAS RIFNEE AINHU

FASRIFHO then turn it away from me

TURN IT AWAY FROM ME


WASRIF NEE- TURN ME AWAY FROM IT!

I WANT NOTHING TO DO WITH IT

I WANT NO PART OF IT
TURN IT AWAY FROM ME, AND TURN ME AWAY FROM IT!!

LOOK AT THE IMAGERY


WAQDURLIL KHAYRA - make possible for me that which is good

I don’t know where that good could be, I don’t know what I should do, ordain for me WHAT EVER is best for me, what ever is good for me


HAYTHU KAANA

HAYTHUKAANA- WHEREVER , HOWEVER IT MAY BE

MAKE THAT WHICH IS GOOD FOR ME POSSIBLE WHEREVER IT MAYBE
THUMA THEN AFTER THAAT

ARDINIEEBIH- COMES FROM RADHAA (BEING SATISFIED)

THEN MAKE ME SATISFIED WITH IT


OTHER NARRATIONS (THUMMA, THEAFTER THAT MAKE ME SATIFIED WITH IT)

THUMA RADINEE BIH

RADINEE
The difference

Ardinee- from root means make me completely at once satisfied

Radiniee- constantly reassure me about it


There are 2 types fo people

Depending on what type of person you are you can adjust the ending of the dua (use the other narration)


First type Needed A LOT of convincing but once he makes up hismind, then khalas (finshed), book closed. Once he decides, then he decided he doesnt need anyone
Second type of person, who when they get unsure, they sway back and forth. I want it,

I don’t want it

I’m not sure
If you need

Ardiniee- need to make mind once use this

If you need



Radinie- one who changes mind a lot use this
CONCLUSION
The goal of this class was NOT just vocabulary

The way to you can improve the salah is by IMPLEMENTING IT INTO SALAH

THIS WILL HAPPEN WHEN IT BECOMES SECOND NATURE TO YOU
BUT In order to do that, you need all that information to SINK IN

SEEKING KNOWLEDGE IS ALWAYS A TWO STEP PROCESS


LEARNING

THEN


FOLLOW UP
So there are about 27 pages of material. And you have notes on them,

For the next 3 weeks, EVERYDAY, take out 15-20 minutes, THAT IS NOT A LOT OFTIME, you will be able to got thru 2-3 pages of notes you have taken.


YOU KNOW HOW EASY IT IS TO TAKE 15 minutes out,

Watch one less sitcom

Before going to work, put newspaper down, the world will survive without you reading it
What will happen, basically 2-3 weeks you will be able to go over material atleast once if not twice.

IF YOU GO OVER all notes twice, THIS MATERIAL WILL SINK IN

IT WIL BE SECOND NATURE
That questions of HOW DO I FOCUS IN PRAYER

YOU WONT HAVE TO WORRY ABOUT THA ANYMORE!

BECAUSE YOU ARE BUSY THINKING ABOUT WHAT YOU ARE READING

PROCESSING WHAT YOU ARE SAYING

BUT YOU NEED DEDICATION AND FOLLOW UP
LEARNING KNOWLEDGE IS ONLY BENEFICIAL IF WE APPLY IT!*
Bayyinah.com/studentcenter
STAND AND DELIVER

Qalaminstitute.org




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