Oxford history of the christian church

Footnotes.

^1	Scylitzes, p. 242(CB, II, p. 332).
^2	GR786.
^3	DR625.
^4	Cf. J. Darrouzès, “Un Discours de Nlcétas d'Amasée sur le droit de vote du patriarche,” Aςχεîvτοv Πóvτου, 21 (1952), 162-78, and Epistoliers byzantins du X^e siècle (Paris, 1960), 30-2 on administration during Theophylact's patriarchate.
^5	Scylitzes, p. 247 (CB, II, pp. 337-8).
^6	GR790.
^7	See below p. 346.
^8	DR699.
^9	DR703.
^10	GR793 and GR794; DR726 and 727.
^11	Leo the Deacon, bk. 6, ch. 7 (CB, pp. 101-2).
^12	See above, ch. III, section 6.
^13	See Vryonis, Decline.
^14	For a salutary corrective see the analysis of G. Dagron, Minorités ethniques et religieuses dans l'orient byzantin à la fin du Xe au XIe siècles: L'Immigration syrienne', TM, 6(1979), 177-216.
^15	See V. Grumel, “Le Patriarcat et les patriarches d'Antioche sous la seconde domination byzantine, 969-1084”', EO, 33 (1934), 129-47.
^16	See also above ch. III, section 6.
^17	Nicholas Mysticus, Ep. 135, p. 438; see also Ep. 52, 134, 135.
^18	GR806 (997 -9) and 827 (1024) concerning rations of cheese and wine to be provided by the monastery for the bishop and his companion (accommodation specifically excluded).
^19	Obolensky, Commonwealth, 195, suggests that a solution to apparently conflicting evidence would be the recognition of two stages to Olga's conversion, preliminary acceptance and then formal baptism which in the case of Olga took place in Constantinople in 957; see also Kirchengeschichte als Missionsgeschichte, 2 (4), 340 ff.
^20	DR771 (end 987 /8); DR776 and 777 (989).
^21	See Meyendorff, Byzantium and the Rise of Russia, 9-28, on Byzantine civilization in Russia and also certain differences in political ideology.
^22	See B. Hamilton, “The City of Rome and the Eastern Churches in the Tenth Century”', OCP, 27 (1961), 5-26 (reprinted Variorum, 1979).
^23	See H. Bloch, “Monte Cassino, Byzantium and the West in the Earlier Middle Ages,” DOP, 3 (1946), 163-224; much of this is based on eleventh-century evidence.
^24	See Relatio de Legatione Constantinopolitana, 3rd edn., ed. J. Becker (Hanover and Leipzig 1915), ch. 17, pp. 184-5. Liutprand of Cremona was twice ambassador to Constantinople, first from the North Italian ruler Berengar II, then from Otto I (968). In spite of his deliberately sour outlook on Byzantine life and resentment at the close watch kept on his every movement, even when he is trying to stir up Latin feeling against Constantinople he reveals (enviously and against his will) the high prestige and sense of security then enjoyed by the capital.
^25	GR792.
^26	GR814.
^27	GR818 and 819; see also Dvornik, Photian Schism, 393-4.
^28	GR828 and DR817.
^29	See V. Grumel, “Les Préliminaires du schisme de Michel Cérulaire ou la question romaine avant 1054,” REB, 10 (1953), 5-23.