The Life and Times of

Proclaiming the Good News
(18:19-33)

19 Then Ahimaaz the son of Zadok said, “Please let me run and bring the king news that the LORD has freed him from the hand of his enemies.” 20 But Joab said to him, “You are not the man to carry news this day, but you shall carry news another day; however, you shall carry no news today because the king's son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” So the Cushite bowed to Joab and ran. 22 Now Ahimaaz the son of Zadok said once more to Joab, “But whatever happens, please let me also run after the Cushite.” And Joab said, “Why would you run, my son, since you will have no reward for going?” 23 “But whatever happens,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by way of the plain and passed up the Cushite. 24 Now David was sitting between the two gates; and the watchman went up to the roof of the gate by the wall, and raised his eyes and looked, and behold, a man running by himself. 25 The watchman called and told the king. And the king said, “If he is by himself there is good news in his mouth.” And he came nearer and nearer. 26 Then the watchman saw another man running; and the watchman called to the gatekeeper and said, “Behold, another man running by himself.” And the king said, “This one also is bringing good news.” 27 The watchman said, “I think the running of the first one is like the running of Ahimaaz the son of Zadok.” And the king said, “This is a good man and comes with good news.” 28 Ahimaaz called and said to the king, “All is well.” And he prostrated himself before the king with his face to the ground. And he said, “Blessed is the LORD your God, who has delivered up the men who lifted their hands against my lord the king.” 29 The king said, “Is it well with the young man Absalom?” And Ahimaaz answered, “When Joab sent the king's servant, and your servant, I saw a great tumult, but I did not know what it was.” 30 Then the king said, “Turn aside and stand here.” So he turned aside and stood still. 31 Behold, the Cushite arrived, and the Cushite said, “Let my lord the king receive good news, for the LORD has freed you this day from the hand of all those who rose up against you.” 32 Then the king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “Let the enemies of my lord the king, and all who rise up against you for evil, be as that young man!” 33 The king was deeply moved and went up to the chamber over the gate and wept. And thus he said as he walked, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”

It is all over. Ahithophel knows that if David is killed, all opposition to Absalom will be crushed. It works the same way in reverse. Many of Absalom's men are killed, and his army suffers a massive defeat, but when Absalom himself dies, the revolution itself is dead. And so it is that Absalom's forces flee the scene of battle to their own tents. It is all over! David has won! It is a great day of victory.

The scene of this victorious army returning to Mahanaim must have been jubilant. It would have been something like the Dallas Cowboys returning home after a Super Bowl Victory. There would be shouting and celebration. What a great day this is, a day of victory. But King David is not with his army. He is back in the city, waiting for news of the outcome of the battle. The returning soldiers are triumphant, until they realize that their king is not there at the gate to greet them. This is because he has heard of his son's death.

It all started with the defeat of Absalom's army, followed by the death of Absalom. Ahimaaz begs Joab to be the one who will carry the “good news” to David. Joab knows that it will not be “good news” to the king, though it will be for everyone else. For this reason, Joab forbids Ahimaaz to run to Mahanaim. He sends a Cushite instead. Ahimaaz persists and finally Joab reluctantly lets him run to carry the news to David as well. Highly motivated (being a good runner and choosing the faster route helped, too), Ahimaaz actually manages to arrive at Mahanaim before the Cushite. Between the two messengers, David learns that his son Absalom has been killed. His grief is great indeed.

Before we go on with this story, I should point out that there is more space devoted to the messengers who report to David than there is about the war between the two opposing armies, including the account of the death of Absalom. Why would this be? Why would the author make so much of Ahimaaz's desire to carry the message of the victory of David's army to the king? The answer is a significant key to our understanding of the message the author wishes to convey to his readers.

I have already observed the emphasis (in terms of space) to this matter of the messengers. Let me also point out the repetition of an important expression: good news. In the NASB, it occurs four times in verses 25-31, but there are a number of other references to news which, in the context, is expected to be good. The term good news is a rendering of the Hebrew term which means (as you would expect) “good news.” When the translators of the Septuagint rendered this term in Greek, they used the term which we often find in the New Testament in reference to the proclamation of the gospel. The good news which Ahimaaz wanted to proclaim to David was that God had given him the victory by defeating the army of Absalom and by Absalom's death.

The problem is that David is not inclined to accept this report as good news. Notice that when each of the two messengers approach David, they indicate to him that they have good news for him. David does not ask about the outcome of the battle, but only about the well-being of his son, Absalom. Good news for David would be that Absalom is still alive. Good news for every other man involved in the war with Absalom and his men that day would be that his army has been defeated, and the trouble-maker has been removed.

Joab knows his king well. He knows that David will not take the news of Absalom's death well. That is why he is reluctant to send Ahimaaz to David with the news of his death. That is also why Ahimaaz hedges his answer to David's specific question about Absalom's well-being. And so it is that when the triumphant soldiers return to Mahanaim, they do not find their king at the gate to greet them and to express his appreciation. Instead, they learn that David is grieving over the death of his son. Now, instead of feeling proud of what they have done, David's men feel ashamed.