This text was adapted by The Saylor Foundation under a Creative Commons Attribution-NonCommercial-ShareAlike 0 License without attribution as requested by the work’s original creator or licensee. Preface

Symbolic Interactionism

Symbolic interactionism offers four kinds of understandings of population and environmental problems. First, it seeks to understand why people engage or do not engage in activities related to population growth and other problems (e.g., the use of contraception) and to environmental problems (e.g., recycling). In order to address population growth and environmental problems, it is important to understand why people become involved, or fail to become involved, in various activities related to these problems.

Second, it emphasizes people’s perceptions of population and environmental problems. To the extent that public attitudes play a key role in the persistence of these problems, it is important to know the reasons for public views on these problems so that efforts to address the problems may be better focused.

Next, symbolic interactionism assumes that population and environmental problems are to some extent social constructions (see ), as these problems do not come to be considered social problems unless sufficient numbers of people and/or influential organizations in the public and private sectors recognize them as problems. For example, lead was a serious health problem long before the US government banned it in paint in 1977 and in gasoline in 1990. As early as the first few years of the twentieth century, scientists were calling attention to the toxic properties of lead paint and more generally of lead itself. Still, lead was added to gasoline in 1922 to raise octane levels. Despite growing evidence over the next few decades of lead’s toxic qualities, various industries continued to say that lead was safe for the general public (Michaels, 2008). ^[1] The banning of lead was ultimately due to the efforts of environmental groups and to the fact that the growing amount of scientific evidence of lead’s dangers became overwhelming

Finally, symbolic interactionism emphasizes that people from different social backgrounds and from different cultures may have different understandings of population issues and of environmental issues. For example, someone who grows up in a rural area may consider even a small city to be incredibly crowded, while someone who grows up in a large city may consider a small city to be too tiny and lacking in museums, restaurants, and other amenities that large cities offer.