Day 3: Sunday
We did opening supplication
Isthiadah
Basmala
Fatiha
Ruku
Getting up from ruku
Sujood
Between sujood
Now we are going to talk about the SITTING portion of prayer
4.01 SITTING
Testimony of Faith
The FIRST thing I want to say is
The sitting portion of the prayer might just be some of the most POWERFUL things we can recite in our prayer. The tashahud is the most interesting thing we study in this class
Each word has so many lessons embed within it
The sitting portion of the prayer is the CLIMAX of the prayer!!
Surah Fatiha lays down the core
We recite part of the Quran
Sujood and sajdah requires humbleness and humility
We acknowledge Allah has stability, and that He is the highest
We praise and glorify Allah in and between sujood, asking for His forgiveness and mercy
The sitting portion is the Climax, THIS IS WHERE YOU CASH IN
You did worship NOW you ask for what you need
NOW you make your final appeal
You did all this work, all this effort
NOW we beg, we will plead, and we will ask Allah
The SECOND thing we need to talk about before we get into this
There are 3 places where there is a difference of opinion
The first place was the opening supplication
This is SECOND place where there is difference of opinion
The THIRD point about tashahud is
Opening supplications were TOTALLY different from each other
We will study 5 tashahud, ALL taught to us by the Prophet (saw)
The interesting thing is they are VERY SIMILIAR to each other
The first one is tashahud of IBN MASOOD
Then the next one was tashahud of IBN ABBAS
Then we will go to 3rd, 4th, and 5th tashahud and we will look at the differences between them
The FOURTH thing is that EACH TASHAHUD is narrated by the name of a sahabi. That’s why they are named after these people, because the person it is named after is the person the PROPHET (saw) HIMSELF TAUGHT to. And then that person passed it on.
We will learn an interesting fact/tidbit of each tashahud.
TASHHUD OF IBN MASOOD
Word analysis
First word
ATAHIYAATU: this word is a PLURAL word of the word TAHIYATOON (this is singular form)
Along with being plural it is made PROPER by putting ALIF LAAM in front of it
KITAABUN means a book, any book
AL KITAAB- is THE BOOK (it is the proper form)
So it is plural (atihyaaaat)
This comes from root word HAYAAT- means LIFE
Comes in Quran also
Tahiya means TO GREET SOMEONE. Why does it come from root word of life?
Before we said ASSLAM AALYKOOM
They would say HAYAAKULLAH (it’s a supplication). That’s how pre-Islam people used to greet one another
May Allah give you a long and prosperous life.
Because they would be praying for life, the word for greeting came from word FOR LIFE.
This is something that happens in Arabic sometimes.. Over time the word spins off and becomes disconnected from root and takes on a meeting of its own
Like in English, when we say “that’s cool”, no one associates it with temperature- it’s a way to praise something
No one connects it back to hot and cold,
“When you are greeted, respond with something better!”
TAHIYA means to greet someone.
LILLAHI- for Allah
Letter Lam-for
Allah-
THE GREETING ARE FOR ALLAH (that doesn’t make sense)
We don’t greet Allah, Allah IS asslaam!
There is story behind the meaning of this word
Abdullah ibn salih al ijli
Its from the 2nd century of Islam, he says “I was curious about what this word means?”
So I went on a journey to talk to different scholars to find what it means
I came to Imam Ashafie- there was something unique about him
He was A MASTER of the Arabic language. He was a poet. There is a collection of his poetry.
I asked him what does it mean
He said “when you enter into the court of the king, what do you do? You compliment the king. You praise the king, like in englsih you say royal highness, your majesty, in Arabic they said “may you find peace, blessings”, or “you have removed curse from our lands, “may you live for 100 years.
THAT’S WHAT ATTITYAAT MEANS
It means ROYAL COMPLIMENTS, COMPLIMENTS WORTHY OF A KING
We are about to put our needs before Allah and we start with compliments saying
ROYAL COMPLIMENTS ARE FOR ALLAH
WASALAHWAAT- plural fo salah.
Prayers are for the sake of Allah
WATAYIBAAT: tayib means beautiful things, appealing things, they are also for ALLAH
Salahwaat refers to worship,
Tayibaat refers to social conduct,
We forget sincerity for social conduct
When you are nice to people you are doing it ALSO for Allah!
If you are good to people because people are good to you, then you will be good to them as long as they are good to you, but what if the person is mean to you? Then that’s it, IKHLAAQ GONE?!
But I AM DOING IT FOR THE SAKE OF ALLAH
His teacher said what is the definition of ikhlaq?
Its the heaviest on the scale on deeds,
IKHALQ IS BEING GOOD TO PEOPLE EVEN IF THEY ARE BAD TO YOU”*
And THAT’S what the Prophet (saw) had.
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