The Life and Times of

Scene Two: At the “Last House”
(15:17-22)

17 The king went out and all the people with him, and they stopped at the last house.¹ 18 Now all his servants passed on beside him, all the Cherethites, all the Pelethites and all the Gittites, six hundred men who had come with him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why will you also go with us? Return and remain with the king, for you are a foreigner and also an exile; return to your own place. 20 “You came only yesterday, and shall I today make you wander with us, while I go where I will? Return and take back your brothers; mercy and truth be with you.” 21 But Ittai answered the king and said, “As the LORD lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be.” 2 Therefore David said to Ittai, “Go and pass over.” So Ittai the Gittite passed over with all his men and all the little ones who were with him.

It appears that David and those who intend to flee with him have formed a procession leading out of town. At the “last house” David pauses, as he allows those going with him to pass on ahead of him. This might be the last of the houses that his wives and children inhabited in Jerusalem, but it appears to be the last house on “the edge of town,” so to speak. David stops at the outskirts of Jerusalem, pausing as those fleeing with him pass by. This will give David the opportunity to allow some to accompany him and to encourage others to turn back.

It is here that some of David's “old faithfuls” will appear. Among these are the Cherethites, Pelethites, and Gittites. The Cherethites and Pelethites are mentioned earlier (8:18) and later (23:22-23) in 2 Samuel. They were foreigners, not native Israelites, who were led by Benaiah. These men may have been a kind of honor guard for David, his secret service agents, whose task it was to defend the king.² A “Gittite” was a person from the Philistine city of Gath. Goliath was probably the most famous Gittite (see 2 Samuel 21:19). And so the first major group of those loyal to David, who would accompany him as he fled from Jerusalem, were foreigners -- Gentiles. These were not recent followers. These all seem to be men whose association with David goes back to his days spent hiding out from Saul, in the land of the Philistines. These were men who “had come with him from Gath” (15:18).

In addition to this larger group of faithful Gentiles from a long time back was one man who was a Gentile as well, but a relative newcomer.³ He was Ittai the Gittite. Our author chooses to focus our attention on Ittai for several verses (19-22). This man must have been both loyal and capable for David to make him a commander of a portion of his troops in chapter 18.⁴ There were a number of reasons why Ittai could have felt little obligation to follow David. He was a foreigner -- it wasn't his fight. He was a relative newcomer. He was accompanied by a number of “little ones,” who would certainly be a burden, and who would be in danger if Absalom pursued David.

David called Ittai aside and urged him to stay in Jerusalem or to return to his own land. This was not his fight. He did not need to endanger himself or those with him. David urged him not to follow, but Ittai would not hear of abandoning David. Note how similar his response to David is to Ruth's response to Naomi:

16 But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. 17 “Where you die, I will die, and there I will be buried. Thus may the LORD do to me, and worse, if anything but death parts you and me” (Ruth 1:16-17).

21 But Ittai answered the king and said, “As the LORD lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be” (2 Samuel 15:21).

Ittai's commitment appears to be more than a personal attachment to David; it seems to be part and parcel of Ittai's faith. He begins his statement with the words, “As the LORD lives. . . .” I believe Ittai, like Ruth, became true believers in the God of Israel, and they had no intention of going back to their own land and their own gods.

Scene Three: Just Over the Brook Kidron
(15:23-29)

23 While all the country was weeping with a loud voice, all the people passed over. The king also passed over the brook Kidron, and all the people passed over toward the way of the wilderness. 24 Now behold, Zadok also came, and all the Levites with him carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar came up until all the people had finished passing from the city. 25 The king said to Zadok, “Return the ark of God to the city. If I find favor in the sight of the LORD, then He will bring me back again and show me both it and His habitation. 26 “But if He should say thus, 'I have no delight in you,' behold, here I am, let Him do to me as seems good to Him.” 27 The king said also to Zadok the priest, “Are you not a seer? Return to the city in peace and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar. 28 “See, I am going to wait at the fords of the wilderness until word comes from you to inform me.” 29 Therefore Zadok and Abiathar returned the ark of God to Jerusalem and remained there.

Leaving Jerusalem, David and those with him would have to descend into the Kidron Valley, and then ascend the Mount of Olives on the other side. The third scene takes place in the Kidron Valley, just after the crossing of the brook Kidron. Zadok the priest arrived, along with all the Levites, who were carrying the ark of the covenant. They set the ark down and waited for all those leaving the city to pass by. Then David spoke to Zadok, instructing him to take the ark of God back to Jerusalem. If God was really with David, then He would bring David back to Jerusalem, back to the place where God had chosen to dwell? If God was not with him, David knew the ark would do him no good.

This is a far cry from the mindset we saw in 1 Samuel 4. There, when the Israelites suffered a defeat at the hands of the Philistines, the people fetched the ark, assuming it would somehow magically give them the victory. Instead, the Israelites were defeated, Eli's two sons were killed, and the ark was taken by the Philistines. On top of this, Eli fell dead with the news that his sons were dead and the ark was in enemy hands. David does not see the ark as some kind of magic charm that assures him of God's presence or of divine deliverance. Jerusalem is where the ark belongs, and David is not about to attempt to take it with him.

In addition to this, David knew that Zadok was not only a priest, but a prophet (in those days prophets were known as seers -- see 1 Samuel 9:6-9) as well. This meant that Zadok could give David reports that could be trusted. After all, who would not want a status report from a prophet, rather than from a less reliable source? Zadok needed to be in Jerusalem to be with the ark, but he also needed to be there in order to keep David up to date on what was going on, from the inside. Zadok could use his two sons, Ahimaaz and Jonathan, to convey a report of Absalom's plans to David, who would be waiting by the fords of the wilderness. This way David could discern whether to retreat further into the wilderness, to remain where he was, or even to return to Jerusalem.