i marc' ; ct de baconibus ii ; et de caseo xxiv petras ; et de butiro i petram et dimidium (this proportion
of butter is extremely small) ; et de riis (raccmis) xlii lb. (42/z.) (the common word raisin is a corruption
of raceme); et de amygdalis Ixlb. (60^'.); et tria millia ceparum ; unam lagenam olei Olivse, et de
" In crastino Sancti Barnabas apostoli, quce fuit feria 4, nobilis vir dominus Henricus de Lacy Comes Lincolnise
posuit primuin lapidem fundamento ecclesia; conventualis de Whalley." (Cotton MS. Vesp. D. xvir. f. 14 b.)
From these dates it appears that the church was not actually commenced before 1330, although Henry de Lacy,
Earl of Lincoln, (who died in 1312) had laid the foundation stone in 1308, when the morrow (June 12) of the feast
of St. Barnabas fell on a Wednesday (feria 4) : and that another half-century elapsed before the first mass was
celebrated in it, in 1380.]
1 The importunity of the monks for contributions to carry on their buildings is thus divertingly represented by
Chaucer :
" Yeve me then of thy gold to make our cloistre,
Quod he ; for many a muskle and many an oystre
Whan other men han ben full wel at ese
Hath ben our food, our cloister for to rese ;
And yet, God wot, unneathe the fundament
Performed is, ne of our pavement
N'is a tile yet within our wones,
By God we owen fourty pound for stones." Sunipner's Tale.
These good men had not met with a Nicholas del Holden or John de Symondstone.
2 It is also recorded that the manor-house of Kuerdale was burned down the year following. [See KUERDALE.}
8 Coucher Book, Tit. 19, No. CXLIV. p. 1061. [See SIMONDSTONE hereafter.]
4 Vide Chapter III.
5 [In the MS. miscopied " in capita Gemini." The/m'a quarta in capite Jejunii is Ash Wednesday.]
BOOK II. CHAP. II.]
THE ABBEY.
cymino, 3li. ; et de Pipere i Ib. (Hi.) ; de Saffr. i quatron. dimid. [et equos duos, duas sellas cum duobus
frenis et capam unam; et de argento in manibus 17ft. 4s. Id.; et item de arrer' de tempore Arnaldi
Wli. Is. 5d. ; et item 2 coria bovina et item 6 petras ferri.]
Abbot Topcliffe made considerable acquisitions to the estates of the abbey, was active
in recovering the chapel of St. "Michael in the castle [of Clitheroe], and seems to have been
in all respects a zealous friend to his convent. I have some reason to believe that he was
a native of Billington, 1 and that he was the first monk admitted after the translation. He
is said to have died 10 kal. March 1350 ; which date, if it be correct, will prove that he
had resigned his charge ; a fact not improbable on account of his age, as he had been pro-
fessed above fifty years.
However this may be, in the year 1342 appears "
V. JOHN LYNDELAY, D.D., 3 of whose birth and parentage I regret my inability to give
any account, as he was a man who, for many reasons, ought not to be forgotten. For to
his care and industry we are indebted for the Coucher Book of "Whalley, 4 which is a com-
plete and accurate chartulary or transcript of evidences belonging to that and the parent-
house of Stanlaw, digested into twenty titles, every title referring to a distinct parish or
township, and to the title page is prefixed the following inscription :
sacra paging
But there is also the strongest internal evidence to prove that he was author of that
singular and valuable tract, de Statu JBlackburnshire, which has preserved so many par-
ticulars of our parochial history from the earliest periods, namely, the origin and constitu-
tion of the deanery, the state of property before the Conquest, the foundation of the
dependent parishes, and a number of circumstances, in attestation of which we have been
enabled to adduce such a body of external testimony. For, as this account is carried down
to one of the first transactions of Lyndelay, it cannot be prior to his time ; and, as it con-
tains not the most obscure reference to any thing of later date, it must, by every rule of
criticism, be held contemporary with the last facts which it records. This memoir displays,
indeed, a measure of curiosity and intelligence little to be expected in that dark age and
1 For there was a William de Topcliffe of Billington, who, in one charter, is called his brother ; or, what is the
same thing, of John de Topcliffe, vicar of Whalley. Townley M88.
2 This is proved by the following coincidence of circumstances : John del Clogh grants to Adam de Gristhwaite
and John de Topcliffe, in trust for the abbey, 10th part of the manor of Keved, A.D. 1342. And in the Status de
Blackburnshire we are told : " Tempore Joh. Lyndlay abb. 10 ma pars manerii de Eevard adquisita fuit."
3 In the Townley MSS. the name of this abbot is spelt Livesay; which, had it been right, would have left no
doubt with respect to his family : but, in an original charter now before me, the orthography is as I have given it.
* [The Editors reserve what is further to be said both of the Coucher Book and the treatise De Statu to their
Prefatory remarks.]
tc liter futt scriptus tempote fconte memoriae JHaststrt 3fof).
96
HISTOKY OF WHALLEY.
[BOOK II. CHAP. II.
obscure situation. The latinity of it, though far from classical, is not inferior to the style
of the hest historians of its time ; the technical terms of canon law, in particular, are
applied with strict propriety. But as it has heen proved to belong to that period, it proves
itself to belong to the place ; and when these limitations have contracted our inquiries to
so narrow a compass, to whom can this germ l of the History of "Whalley be with any
colour of probability assigned, but to the known compiler of the Coucher Book, the con-
temporary abbot, the accurate and industrious Lyndelay ?
The first act which occurs of this abbot is the acquisition of a tenth part of the manor
of Read, in 1342 ; and the next, that of the manor of Choo, and the second moiety of the
manor of Billington. The latter of these was an object of great importance, both from its
value and its contiguity to the house.
In 1349 he, together with the convent, obtained a license from King Edward III.
ob majorem securitatem suam et donms sues, quod ipsi EccVam et Clausum, AbUice suce muro
de petra ct calce possint firmare et kernellare. This was probably the part of the fabric
completed under abbot Lyndelay ; for thirteen years after, or in 1362, the provincial of the
Cistercian order, at his periodical visitation, releases the abbey and convent of Whalley from
their rated contribution, " quotisque ecclesia conventus sit perfecta et simul dormitorium et
refcctorium, quce stint totaliter construendce. The Church, 3 we see, had been advancing
veiy slowly, if at all, during the last twenty years, and the Refectory and Dormitory were
not yet begun.
In the same year 4 Henry Duke of Lancaster, patron of the house, granted in trust to
the abbot and convent " 2 cottages, 7 acres of land, s 183 of pasture, 200 of wood, called
1 It has a right to that appellation ; for the first idea of this work was conceived many years ago in the library of
St. John's College, Cambridge, after a perusal of the Status de Blackburnshire, in the Monasticon Anglicanum.
2 Townley MSS.
3 In the tower of the church there .appear to have been five bells, of which I met with the following imperfect
memorial, among the papers of my worthy predecessor Mr. Johnson: "Thomas Talbot of Dinkley, A.D. 1515, gave
to the steeple of Whalley one bell, called the morning-bell ; the second was consecrated to St. John the Evangelist ;
the third to St. John Baptist ; the fourth in honour of the Assumption of the Blessed Virgin ; the fifth to the Holy
Trinity, and All Saints, and All Souls going out of this world. This bell was given by Wm. Redcliff of Wimbersley,
who gave his body to lie at Whalley, if his dear wife died after him ; but, if she died first, she might choose
where she would lie, but All Sowls' bell towling for her at her departure, which was A.D. 1 505. Eoger Fitton of Mart-
holm, in Harwood, gave the third bell ; and Matilda, his dear wife, gave an acre of land, and other lands in Harwood
and Billiugton, for good of her poor soul and her consort, to be prayed and sung for in the choir. Also Roger Nowell
of Merley gave xix acres of arable land, on condition that every priest of the said house daily, in the canon of the
mass, should make special commemoration of the souls of his family, as well the dead as the living. A.D. 1283."
[" Four of these remain to this day ; three of them are at Downham, and one at Church Kirk, no doubt given by the
Asshetons of Whalley Abbey, who were the patrons of those livings. Around the rim of one of the bells is " S'ta
Margaretta ora pro nobis," on another " S'ta Katherina ora pro nobis," on another the inscription is unintelligible.
(Lecture by the Rev. R. N. Whitaker, Vicar of Whalley, Feb. 2, 1869.)]
4 Coucher Book ; from whence this indenture, in old French, has been transplanted into the Monasticon.
5 Land, in the old law sense, is arable land Terra (says Sir Edward Coke, who always affected quaint
etymologies) a terendo.
BOOK II. CHAP. II.]
THE ABBEY.
97
Rommesgreve, in the chase of Blackburn; likewise 2 mess. 126 acres of land, 26 of
meadow, 130 of pasture called Standen, Hulcroft, and Grenelache, lying in the towns of
Penhulton and Cliderhou, with the fold and foldage of Standen, to support a recluse : in a
certain place within the churchyard of the parochial church of Whalley; as also two woman
servants to attend [her], there to pray for the soul of the said Duke, his ancestors and
heirs, and to find them every week 17 loaves of bread, such as is usually made in the con-
vent, each weighing fifty shillings sterling, and seven loaves of an inferior sort and the
same weight ; 2 also eight gallons of their better beer, and three -pence for their food.
Moreover, at the feast of All Saints, yearly, to provide them 10 large stock fishes, one
bushel of oatmeal for pottage, one bushel of rye, two gallons of oil for their lamps, one
[stone] of tallow for candle, 3 [ten] loads 4 of turf (no coal), and one load of faggots ; also to
repair their habitations, and to find a [monk, chaplain of the said abbey, of honest conver-
sation, and a clerk to minister to him at mass daily for ever] in the chapel of the said
recluse, 5 with vestment [chalice, bread, wine, light, and other ornaments necessary for the
said mass]. The successor of the recluse to be nominated by the Duke and his heirs. 6
This endowment was ample, but turned out, as we shall hereafter see, more to the
emolument than either the credit or comfort of the house upon which it was engrafted.
Six years after this time appears another Visitation by the abbot of Rivaulx, as deputy
to the provincial of his order ; the result of which, I fear, will induce a suspicion that
abbot Lyndlay was more of a scholar than either a disciplinarian or economist. Tor
ccH. js. vd.
[Receptse an. Mccclxvj . cxxviijZ. xs.
Expensse in eod. . DclxxxjZ. xvs. vijd.
Recept. an. current, usq. ad diem Visitationis, viz. diem post fest. S. Petri ad Vincula .
Exp. in eod. . ccccxxxviijZ.
In ultimo compute debetur Duel Lane, pro Capella Castri Cliderhow, cccl.
Diversis creditoribus, ccxlvij7. vjs. viijd.
Solvend. de pecunia recepta de Abb. do Cumbermere et aliis malefactoribus, clxiij I. xij s. viij d. (At the
meaning of this article I can offer no conjecture.)
Debita de claro, DCCxvZ. iijs. ivd.
Boves, o.; tauri, ij. ; vaccse, xxx. ; bovunculi et juvenc. II ann., xx.; sturci, xx. Summa clxxij.
1 [Une recluse (Coucher Book, p. 1155), not "two recluses," as was printed in former editions.]
* [Paynes conventuales.] 3 [ Une pier de swr.]
4 \_Dys charrez des tourbes, not " six," as before printed.]
* [ Une moigne chappellayn, &c., en la chapelle de la dite recluse not recluses, as before printed.]
6 This is a good specimen of English ceconomics 450 years ago : but the provisions vary exceedingly, both in
kind and in proportion, from what would be allowed in the foundation of a modern almshouse. Bread and beer seem
to have been intended for the principal support of these recluses. Even oatmeal pottage, the wholesome food of our
Lancashire peasantry, of which we have here the first mention, must have been a rarity, as one bushel per annum
would not have supplied a meal per day. Peat was the principal fuel, with a little wood ; no fossil-coal ; a very small
provision of oil for lamps ; and of tallow, little better than none. Hence I conclude, that the recluses must have been
intended to keep very early hours at night. But, from what follows in their history, it may be feared that some of them
loved darkness rather than light.
VOL. I.
HISTOEY OF WHALLEY.
[BOOK II. CHAP. II.
Verveces, cclxxij. ; ov. matric., clxxvij. ; agni, cvj. ; affri ad grang. pro opere, iv.
Monachi, xxix. De quibus m sseculariter evagantes. Conversus I. 1 (TWnley MSS.)
From the increase of rents, and great decrease of stock, it appears that the monks
had let out a considerable portion of their demesne within the last forty years.
I have met with no other memorials of the house during the life-time of Dr. Lyndelay,
who sat at least thirty-five years, as he was alive in 1377, but probably died soon after.
He was succeeded by
VI. WILLIAM SELBIE, Vicar of "Whalley, of whom nothing is remembered but the
name. His successor was
VII. NICHOLAS DE EBOBACO, or YOBKE, who occurs in 1392 ; and by inq. appears to
have died 5th of Hen. V. or 1417. He was succeeded by
VIII. WILLIAM WHALLEY, 2 undoubtedly a native of this place, in whose time, in
the year 1418, Robert abbot of Furness, who had been appointed by the Pope to be the
Reformator of all monasteries of the Cistercian order, with whom William abbot of Sallay
was joined in commission, held a Visitation of the abbey of Whalley, which is recorded in
the following terms :
Omnibus et singulis personis nostri Cistertiensis ordinis Eobertus abbas monasterii Beate Marise de
Fournisio, Reformator omnium et singulorum monasteriorum predictae ordinis constitutus auctoritate domini
Papas, et etiam Willielmus abbas monasterii Beatse Marias de Sallay ordinis Cisterciensis. Dum partibus
provinciffi Eboracensis pro utilitate ordinis nostraa interessemus advenit persona propria reverendus in Christo
pater abbas monasterii Beatee Marias de Whalley et ex parte Dei et ordinis nostri saapius requisivit de et super
reformatione monasterii sui in spiritualibus et temporalibus tarn in capite quam in membris ; qua requisitions
nobis facta accessimus ad prasfatum monasterium de Whalley, et lecta coram abbate et conventum diffinitione
ordinis generalis cum bulla papali, admissi sumus et eosdem abbatem et conventum tmanimi consensn ad
reformandum ibidem, in spiritualibus et temporalibus tarn in capite quam in membris. Igitur in actu refor-
mationis nostrse noveritis nos ita processisse : Primo, fecimus diligentem et specialem inquisitionem de et
super gradu, dignitate, gubernatione, et etiam fideli administratione domini Willielmi de Whalley abbatis
monasterii prselibati, in qua quidem inquisitionem fecimus, primo et Fratrem Rogerum de Smethedone et
omnes et singulos ejus monasterii monachos tune prsesentes et quemlibet eorum per se et singillatim in verbo
sacerdotis ponendo manus ad pectus pra3stare juramentum quod de infra scriptis articulis pur, nude et
simpliciter dicant veritatem, l mo vid. utrum dominus Willielmus esset ejus monasterii de Whalley verus
Abbas legitime et canonice electus, annon? Item utrum idem dominus Willielmus aliquam notoriam
commisit Symoniam, vel etiam incontinentiam, vel si dictus Willielmus fuerit dilapidator, alienator, aut
dissipator bonorum monasterii de Whalley, vel si idem Willielmus fuerit fur, homicida, gravis sacrilegus,
solempniter perjurus, vel etiam conspirator seu alio aliquo crimine notorie irretitus. Super quibus quidem
articulis dominus R. de Smethedon dicti monasterii Prior, juratus et examinatus in verbo sacerdotis, ponendo
manum super pectus dicit et affirmat quod idem Willielmus est legitime et canonice electus et verus Abbas
nee fur nee homicida, &c. propter quse seu eorum aliquod a gradu, statu, et dignitate abbatiatus
1 The Conversi were lay brethren. [In pradicti Savignii abbatia non solum Monachi sed etiam Laici quos
Converses nuncupant, sub habitu religionis Deo deserviunt. (Acta S. Hamonis monachi Savigneii, apud Ducange,
edit. Henschel.)]
2 In the possession of Mr. Barrett of Manchester is a general pardon granted to William abbot and the convent of
Whalley, dated at Westminster a.r. Hen. VI. 3. Test. Joh. Due. of Bedford, and countersigned Clitherowe.
BOOK II. CHAP. II.]
THE ABBEY.
99
merito debet amoveri, sed heic usque digne et laudabiliter gubernavit et administravit tarn in spiritualibus
ejus electione sponte et voluntarie eidem suas professiones et obedientiam impenderunt.
Qua quidem inquisitione coram nobis sic ut prsemittitur privatim et secreto facta fidelibus et veris
testibus domino K. de Smethedon priore et monachis praedictis prout superius recitatur ; ex eorum unanimi
consensu et voluntate, plenariam et majorem declarationem status, gradus, et dignitatis domini Willielmi
abbatis monasterii de Whalley predicti in domo capitulari ibidem coram toto convento ejusdem loci duximus
publicandum et de facto fecimus public'ari, necnon omnibus et singulis et maxime ejusdem ordinis
professoribus innotescimus per presentes. In quorum omnium fidem et testimonium sigilla nostra una cum
sigillo cpnventuali dicti monasterii de Whalley, toto conventu ad hoc consentiente, duximus apponenda.
Data sunt haec et acta in domo capitulari dicti monasterii de Whalley 7 mo Apr. A.D. 1418.
The insertion of this instrument may be pardoned, as the form of visiting a monastery
has not I think been given by any writer on Monastic Antiquities. (From the History of
Craven, p. 42, 43.)
After an interval nearly of sixty years, we meet with another notice relating to the
progress of the building, for on the eve of Saint Thomas the Apostle, 1425, the convent
took possession of a new Dormitory, with a ceremonial thus described :
Memorandum quod anno Domini 1425 in vigilia Sancti Thome apostoli, intravit Conventus de Whalley
in novum Dormitorium ad noctem immediate post completorium ' in ecclesia ab omnibus decantatum. In-
super dominus Willielmus Abbas et totus Conventus processionaliter stantes cantaverunt Hymnum Te Deurn
Laudamus, etc., et cantando Abbas indutus copa cum pastorali virga adspersit aqua benedicta omnia Lecta
dormitorii, et post finem Hymni dicta Collecta Quesumus Domine ab Abbate et data benediccione exierunt.
(Harl. MS. 1830, f. 24.)
This was a striking ceremony, and serves to show with what judgment, and knowledge
of the human heart, the gloomy uniformity of monastic life was occasionally varied, by
exhibitions calculated to strike the senses and amuse the imagination. It is not impossible
that it might have a better effect that, as the hours of severest trial to those who were
debarred from the great privilege of their nature were to be passed in that apartment, an
awe which, in superstitious minds, would long accompany the remembrance of this outward
sprinkling, might be an inducement, where purer ones were wanting, to keep the heart
sprinkled from an evil conscience. - And, after all the outcry that has been raised against
ceremonies, in days of comparative darkness, a real use might thus result from divers
washings, and carnal ordinances, imposed on them until the time of reformation. 3
The Refectory, which, with the kitchens, probably formed the south side of the cloister-
court, now destroyed, seems to have been completed in the interval betwixt the year 1362
and 1425. The Dormitory appears to have been the upper story of the western side of the
same quadrangle, which is yet remaining, and consisting of one apartment, at least 120
feet in length.
1 The Completorium or Compline, in the Romish ritual, is the last part of the evening-service.
2 Hebr. x. 22. * Hebr. ix. 10.
02
100
HISTORY OF WHALLEY.
[BOOK II. CHAP. II.
Abbot Whalley survived the benediction of the Dormitory nine years, and seems to
have devoted his latter days to the erection of the Choir of the church, which, however, he
did not live to see completed, for he died in 1434, ' after an active and useful presidency of
seventeen years.
Next succeeded
IX. JOHN ECCLES, who must have been an aged man at his election, as he was
considerably senior in order of admission to his predecessor. There can be little doubt that
he was a native of the town whose name he bore, and of which his house had the appro-
priation. This abbot had the honour of putting the last hand to the fabric of his abbey, at
least according to the original plan, 2 after a period of 142 years from the first foundation,
for in 1438, [read 1435,] " in vigilia Omnium Sanctorum ad vesperas intravit conventus
de Whalley in nova stalla, tempore Johannis Eccles Abbatis. 3 "
Notwithstanding this information, which I have no reason to think incorrect, 4 the
abbot's stall, which with great part of the rest is still preserved in the parish church, has
the cypher W. W. which undoubtedly means William Whalley. But the chronological
difficulty may be obviated by supposing that the stalls had been begun in the latter end of
abbot Whalley's time, that the abbot's stall had been carved first, and that the choir was
not ready for them, or they for the choir, till four years after, as the monks appear to have
carried on their works with great deliberation. 5
Indeed a question naturally arises out of this account, namely, to what concurrence of
circumstances it was owing that the completion of an edifice of which every part was
wanting either for the accommodation of its inhabitants or for the pomp of worship, had
been deferred so long ; fl but the answer is obvious : the Abbey of Whalley, with great
revenues, was never rich, and, though the monks had not only neglected to increase
their number to GO, as they were bound to do by the Bull of Pope Boniface, but had even
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