History of the christian church



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6706 Palacky, Monum., I. 80-82.

707 Mansi, XXVII. 1204-15. Also Mirbt, p. 157 sqq.

8708 As early as 1423, dissenters with the name of Hussites appeared in Northern Germany and Holland, Fredericq, Corpus Inq., III. 65, 142, etc.

9709 Sine fraude et quolibet dolo, occulte vel manifeste, etc. Mansi, XXIX. 27.

0710 See Hefele, VII. 476 sq.

1711 See Mansi, XXXI. 273 sqq.

2712 Haller, Concil. Basil., I. 291 sqq.

3713 Pius had received at Mt. Tabor hospitable treatment from the Hussites, whom he was afterwards to treat with wonted papal arrogance. Travelling through Bohemia on a mission from Frederick III., and benighted, he preferred to trust himself to the Taborites rather than to their enemies. Although he had found refuge with them, he used ridicule in describing their poverty and peasant condition. Some he found almost naked, some wore only a sheepskin over their bodies, some had no saddle, some no reins for their horses. And yet he was obliged to say that, though they were bound by no compulsory system of tithes, they filled their priests’ houses with corn, wood, vegetables and meat. See Lea, II. 561.

4714 The Utraquists came into contact with Luther as early as 1519. At the time of the Leipzig Colloquy, two of their preachers in Prag, John Poduschka and Wenzel Rosdalowsky, wrote him letters. The first also sent Luther a gift of knives, and the second, Huss’ work On the Church, which was reprinted in Wittenberg, 1620. Luther replied by sending them some of his smaller writings. Köstlin, M. Luther, I. 290.

5715 The old Moravian school for girls near Lancaster, Pa., gets its name from this colony. The wife of President Benjamin Harrison studied there.

6716 For the earlier history of the Austrian Waldensians, see vol. V., part I., p. 500 sq.

717 Goll, Untersuchungen, is a strong advocate of the dependence of the Bohemian Brethren upon the Waldenses for their peculiar views, although he denies that the two sects had any organic connection. Karl Müller, Herzog Enc., III. 448, comes to the same conclusion. He is, however in doubt whether Chelcicky was associated with the Waldenses. Goll is of the opinion that he was strongly influenced by them. Preger, Ueber d. Verhältniss der Taboriten zu den Waldesiern des 14ten Jahrh., Munich, 1887, occupies an isolated position when he represents the Taborites as a continuation of the Bohemian Waldenses, with some modification. These two bodies were separate when the Bohemian Brethren began to appear on the scene.

8718 So Lucas of Prag. See his writings in Goll, pp. 107, 112. De Schweinitz, Hist. of the Un. Fratrum, p. 141 sqq., accepts the ordination of Stephen as regular. Müller questions it, Herzog, III. 452.

9719 See Goll, p. 87, and the letter to Rokyzana, whose nephew Gregory belonged to the Lititz colony, p. 92. Of the consecration of Michael by Stephen there is no doubt. There is some uncertainty about the details.

0720 See Müller’s art. on Bohemian Hymnody in Julian’s Dicty.

1721 Among other youthful appointments to the dignity of cardinal are Jacinto Bobo, afterwards Coelestine III., at 18, by Honorius III., 1126; Peter Roger, afterwards Gregory XI., at 17, Hercules Gonzaga, by Clement VII., at 22; Alexander Farnese, by his uncle, Paul III., at 14, who also appointed his grandsons, Guida Sforza at 16 and Ranucio Farnese at 15; two nephews, at the ages of 14 and 21, by Julius III., d. 1555, and also Innocent del Monte at 17; Ferdinand del Medici at 14, by Pius IV., d. 1565; Andrew and Albert of Austria, sons of Maximilian II., at 18, by Gregory XIII., and Charles of Loraine at 16; Alexander Peretti at 14, by his uncle, Sixtus V., d. 1590; two nephews at 18, by Innocent IX., d. 1591; Maurice of Savoy at 14, and Ferdinand, son of the king of Spain, at 10, by Paul V., d. 1621; a nephew at 17, by Innocent X., d. 1655; a son of the king of Spain, by Clement XII., d. 1740.

2722 Papstthum, p. 192.

3723 Pastor heads his chapter on Nicolas with the caption Nicolas V., der Begründer des päpstlichen Maecenats.

4724 Pastor, I 417 sq., emphasizes these consequences of the Jubilee Year.

5725 Infessura, p. 48; Platina, II. 242; Aeneas: Hist. Frid. 172; Ilgen’s trans., I. 214.

6726 Infessura, p. 52, says that language could not exaggerate Leonora’s beauty, bella quanto si potesse dire. Aeneas, Hist. Frid., 265, speaks of her dark complexion, jet-black and lustrous eyes, her soft red cheeks, her intelligent expression, and her snow-white neck, "in every particular a charming person."

727 Hist. Frid., 294; Ilgen, II. 84 sq. Aeneas gives the alternate reason for the hospitality shown to his master.

8728 The crown used on the occasion was reputed to be the one used by Charlemagne which Sigismund had removed to Nürnberg. Aeneas, with his usual journalistic love of detail, noticed the Bohemian lion of Charles IV. engraven on the sword, which also was brought from Nürnberg.

9729 Aeneas, p. 303, who is scrupulous in stating from time to time that Frederick and Leonora lodged in different palaces or tents, now gives a detailed account of the circumstances attending their first lodging together as man and wife in Naples. The account is such as we might expect from Boccaccio and not from a prelate of the Church, but Aeneas’ own record fitted him for entering with pruriency into realistic details. They are characteristic of the times and of Spanish customs.

0730 Pastor, I. 588 sqq., devotes much space to an attempt to show that Nicolas made an effort to help the Greeks. Infessura blames him for making none.

1731 Aeneas wrote, July 12, 1453, to the pope: "Historians of the Roman pontiffs, when they reach your time, will write, ’Nicolas V., a Tuscan, was pope for so many years. He recovered the patrimony of the Church from the hands of tyrants, he gave union to the divided Church, he canonized Bernardino, he built the Vatican and splendidly restored St. Peter’s, he celebrated the Jubilee and crowned Frederick III.’ All this will be obscured by the doleful addition, ’In his time Constantinople was taken and plundered by the Turks.’ Your holiness did what you could. No blame can be justly attached to you. But the ignorance of posterity will blame you when it hears that in your time Constantinople was lost." Gibbon makes the observation that "The pontificate of Nicolas V., however powerful and prosperous, was dishonored by the fall of the Eastern Empire," ch. LXVIII. It was not within Nicolas’ power to avert the disaster.

2732 His epitaph is given by Mirbt, p. 169.

3733 Mansi, XXXII. 159 sq.

4734 Pastor, I. 747, says ein solches Verfahren war unerhört, it was an unheard-of procedure.

5735 Enea ist seiner Tage nie gegen den Strom geschwommen. Haller In Quellen, etc., IV. 83.

6736 London he found the most populous and wealthy city he had seen. Scotland he described as a cold, barren, and treeless country.

737 Libellus dialogorum de generalis concilii auctoritate.

8738 Aeneas aided Chancellor Schlick in some of his love adventures, and described one of them in the much-read novel, Eurialus et Lucretia. His letters from 1444 on, show a desire to give up the world. He declared he had had enough of Venus, but he also wrote that Venus evaded him more than he shrank from her. He seems to have passed into a condition of physical infirmity, and to have been forced to abandon his immoral courses. He, however, also indicates he had begun to be actuated by feelings of penitence, whether from motives of policy or religion cannot be made out. Gregorovius, VII. 165, combines the inconsistent passages from Pius, letters when he says that, after long striving to renounce the pleasures of the world, exhaustion and incipient disease facilitated the task.

9739 The election was by the accessus, that is, after the written ballot was found to be indecisive, the cardinals changed their votes by word of mouth. See Hergenröther, Kath. Kirchenrecht, p. 273.

0740 Mansi, XXXII. 207-222.

1741 Gregorovius, VII. 184. His tract Admonitio de injustis usurpationibus paparum rom. ad imperatorem ... sive confutatio primatus papae, and other tracts by Heimburg, are given in Goldast, Monarchia. See art. Gregor v. Heimburg, by Tschackert in Herzog, VII. 133-135, and for quotations, Gieseler.

2742 A full translation of the letter is given by Gregorovius in Lucrez. Borgia, p. 7 sq.

3743 Mansi, XXXII. 259 sq.; Mirbt, p. 169 sq.

4744 Mansi, XXXII. 195-203. Gieseler quotes at length. Aeneas had written a letter to the rector of the Univ. of Cologne with the same import, Oct. 13, 1447.

5745 The same time that Pius issued his bull of retractation, Gabriel Biel, called the last of the Schoolmen, issued his tract on Obedience to the Apostolic see, taking the same ground that Pius took.

6746 Pastor, II. 233-236, and Creighton, II. 436-438, give elaborate accounts of this curious piece of superstition.

747 Creighton, II. 491. Pastor, II. 28-31, makes a belabored effort to remove in part this stigma, and excuses Pius II. by the lack of funds from which he suffered and his engrossment in the affairs of the papacy. Pius chartered the universities of Nantes, Ingolstadt and Basel.

8748 Hist. rerum ubique gestarum cum locorum descriptione non finita, Venice, 1477, in the Opera, Basel, 1551, etc.

9749 Voigt and Benrath are severe upon Pius II., and regard the religious attitude of his later years as insincere and the crusade as dictated by a love of fame. Gregorovius’ characterization is one of the least satisfactory of that impartial historian’s pen. He says, "There was nothing great in him. Endowed with fascinating gifts, this man of brilliant parts possessed no enthusiasms," etc., VII. 164. Pastor passes by the failings of Aeneas’ earlier life with a single sentence, but gives, upon the whole, the most discriminating estimate. He sees only moral force in his advocacy of the crusade, and pronounces him, with Nicolas V., the most notable of the popes of the 15th century.

0750 The document Is given by Raynaldus and Gieseler.

1751 Pastor, II. 307, fully justifies Paul for setting aside the pact on the ground that every pope gets plenary authority directly from God.

2752 Hergenröther: Kath. Kirchenrecht, p. 299

3753 Jacob Volaterra in Muratori, new ed., XXIII. 3, p. 98.

4754 Pastor, II. 358 sqq., makes a heroic effort to exempt Paul from the guilt of neglecting the crusade against the Turks. In a letter written by Cardinal Gonzaga, which he prints for the first time (II. 773), the statement is made that Paul was quietly laying aside one-fourth of his income to be used against the Turks. There is no mention of any sum of this kind among the pope’s assets.

5755 Patritius in Muratori, XXIII. 205-215.

6756 Pastor, II. 347, tries to show that Paul had some mind for humanistic studies. During his pontificate, 1467, the German printers, Schweinheim and Pannarts, set up the first printing-presses in Rome, but not under Paul’s patronage.

757 Infessura, p. 167.

8758 A quotation given by Gregorovius, VII. 226, probably exaggerates when it states he filled his house with concubines—ex concubina domum replevit.

9759 Et di queste cose lui-si pigliava piacere, p. 69.

0760 Den nächst-folgenden Trägern der Tiara schien dieselbe in erster Linie ein Mittel zur Bereicherung und Erhöhung ihrer Familien zu sein. Diesem Zwecke wurde die ganze päpstliche Macht in rücksichtslosester Weise dienstbar gemacht, Hefele-Knöpfler, Kirchengesch., p. 483.

1761 Hergenröther-Kirsch, II. 979. These most reputable Catholic historians intimate rather than emphasize this consideration.

2762 A useful genealogical tree of the Rovere is given by Creighton, III. 100. Pastor takes no pains to hide his righteous indignation at Sixtus’ exhaustive provision for his relatives,—seine zahlreiche und unwürdige Verwandten, as he calls them.

3763 Diario, p. 77. At the chief banquet, the menu comprised wild boars roasted whole, bucks, goats, hares, pheasants, fish, peacocks with their feathers, storks, cranes, and countless fruits and sweetmeats. An artificial mountain of sugar was brought into the dining-chamber, from which a man stepped forth with gestures of surprise at finding himself amid such gorgeous surroundings.

4764 Sixtus reared to him a splendid monument in the Church of the Apostles. Peter and his brother Jerome are represented as kneeling and praying to the Madonna. See Pastor, II. 294 sq.

5765 So Pastor, II. 535, Gregorovius, VII. 239, Karl Müller, II. 130 and Creighton, III. 75. They all agree that Sixtus knew the details of the plot, and approved them, except in the matter of the murder, which, however, he did not peremptorily forbid.

6766 See the account of the legate of Milan, publ. by Pastor, II. 785 sq. Of Sixtus’ connivance at the plot against the Medici, Pastor, II. 541, says, "It calls for deep lament that a pope should play a part in the history of this conspiracy."

767 Infessura, p. 86.

8768 Pastor, II. 610 sqq., is very cautious in his remarks on the subject of Sixtus’ indulgences, almost to reticence.

9769 Mansi, XXXII. 374 sqq., gives the bull on the immaculate conception dated Sept. 5, 1483; also Mirbt, p. 170.

0770 In quo felicissimo die, etc., pp. 155-158.

1771 This charge, which Infessura elaborates, Creighton, III. 115, 285, dismisses as unproved; Pastor, II. 640, also, but less confidently. Infessura was a friend of the Colonna, to whom Sixtus was bitterly hostile. Burchard, I. 10 sqq., gives a very detailed account of Sixtus’ obsequies. He spoke from observation as one of the masters of ceremonies. Pastor makes a bold effort to rescue Sixtus from most of the charges made against his character by Infessura.

2772 Pastor, III. 178.

3773 Burchard, I. 33-55

4774 Infessura, p. 177. The Augustinian was thrown into prison for making the remark. Infessura returns again and again, pp. 237 sq., 243, 256 sq., to the reign of crime going on in the city.

5775 Infessura gives the case of a father who, after committing incest with his two daughters, murdered them and was set free upon the payment of 800 ducats. Gregorovius, VII. 297, says of the Italian character of the last 30 years of the 15th century that "it displays a trait of diabolical passion. Tyrannicide, conspiracies and deeds of treachery are universal, and criminal selfishness reigns supreme."

6776 Funk, Kirchengesch., 373, says, In Rom. schien alles käuflich zu sein.

777 · For the details, see Burchard, I. 365-368.

8778 So Marullus in his epigram—

Octo nocens pueros genuit totidemque puellas,

Hunc merito poterit dicere Roma patrem.

Illegitimately he begat 8 boys and girls as many.

Hence Rome deservedly may call him father.

Burchard, I. 321, calls Franceschetto bastardus.



9779 Burchard, I. 323, 488. In 1883, the Berlin Museum came into possession of a bust of Theorina bearing the inscription,"Teorina Cibo Inn. VIII. P. M. f. singuli exempli matrona formaeque dignitate conjuaria."

0780 Infessura, p. 259 sq. Pastor, III. 269, pronounces Infessura’s statement altogether incredible,—gänzlich unglaubwürdig,—and blames Infessura’s editor, Tommasini, for allowing the statement to pass in his edition without note or comment. Pastor, in his 1st ed., III. 252, had pronounced the statement of the Roman diarist eine ungeheuerliche Behauptung.

1781 Totam ab omnibus ejus lateribus lingua sua lambivit. Infessura, p. 263. For the letter of the painter Mantegna to the duke of Mantua and its curious details, June 15, 1489, see Pastor, 1st ed., III. 218. The picture of the Disputation of St. Catherine in the sala dei santi in the Vatican contains a picture of Djem riding a white palfrey. Infessura and Burchard enter with journalistic relish into the details of Djem’s appearance and treatment In Rome.

2782 Infessura p. 224, and especially Burchard, I. 482-486, and Sigismondo, II. 25-29, 69, give extended accounts of the honors paid to the piece of iron, the sacratissimum ferreum lanceae. The sultan’s representative, Chamisbuerch, who was also present, was reported to have handed the pope a package containing 40,000 ducats. Sigismondo uses the word spicula, little point, for the lance.

3783 Burchard, I. 444 sqq.

4784 The harrowing story was told that, at the suggestion of a Jewish physician, the blood of three boys was infused into the dying pontiff’s veins. They were ten years old, and had been promised a ducat each. All three died. The Jewish physician lied. The story is told by Infessura and repeated by Raynaldus. It is pleasant to have Gregorovius, VII. 338, as well as Pastor, III. 275 sq., give it no credence.

5785 Pastor, III. 278, says that, "from the moment he received priestly consecration to the end of his life, he was a slave to the demon of sensuality." Hefele-Knöpfler, Kirchengesch., p. 485, speaks of his career before he reached the papal office as having been "very dissolute"—sehr dissolut. Prof. Villari, Machiavelli, I. 279, calls Alexander the worst of the popes, whose "crimes were sufficient to upset any human society." Gregorovius and Pastor have carried on the most notable researches in this period, and rivalled one another in the brilliant description of Alexander’s reign and domestic relations.

6786 P. 281. In his despatch to the duchess of Este, published by Pastor, 1st ed., III. 879, Giovanni Boccaccio, bishop of Modena, gives an estimate of Borgia’s ability to pay for the tiara, the vice-chancellorship worth 8,000 ducats, the cities of Nepi and Civita Castellana, abbeys In Aquila and Albano, each worth 1,000 ducats a year, two large abbeys in the kingdom of Naples, the abbey of Sabiaco, worth 2,000 a year., abbeys in Spain, 16 bishoprics in Spain, the see of Porto, worth 1,200 ducats, and numerous other ecclesiastical places.

787 The letter of Cardinal Sforza to his brother, dated 1484, and publ. by Pastor, III. 876, gives a description of his associate’s palace.

8788 Sigismondo, II. 53, ascribes to Alexander majestas formae.

9789 Burchard, I. 577.

0790 Seine Kinder zu erhöhen war sein vorzüglichstes Ziel is the statement of the calm Catholic historian, Funk, p. 373.

1791 They are given in Burchard, Supplement to vol. III, and dated Oct. 1, 1480, and Nov. 4, 1481.

2792 See W. H. Woodward, Two Bulls of Alex. VI., Sept., 1493, in Engl. Hist. Rev., 1908, pp. 730-734.

3793 Vanozza outlived Alexander 15 years, dying 1518. Her epitaph formerly in S. Maria del Popolo reads, Vanotiae Cathanae, Caesare Valentiae, Joane Candiae, Jufredo Scylatii et Lucretiae Ferrariae, ducibus filiis, etc. See Creighton, III. 163, Pastor, III. 279. Pastor says that to deny the authenticity of this inscription as Ollivier does is nothing less than ridiculous—geradezu lächerlich. On Ollivier’s attempt to rehabilitate Alexander, see Pastor’s caustic words in 1st ed., I. 589. Burchard constantly calls Lucretia papae filia, II. 278, 386, 493, etc., and Joffré and the other boys his sons. So also Sigismondo II. 249, 270, etc. The nativity of Pedro Ludovico is not absolutely certain, but it is highly probable that Vanozza was his mother.

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