Jewish Women’s Bibliography organized by Topic/Subject Historical Studies United States



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Women and the Bible

  1. Ackerman, Susan. Mirrors, drums, and trees. Vetus Testamentum Supplements (2012) 537-567. 2012

  2. Bridge, Edward J.. Female slave vs female slave : אמה and שפחה in HB. The Journal of Hebrew Scriptures 12 (2012) 21 pp.. 2012

  3. Meyer, Mati. Refracting Christian truths through the prism of the biblical female in Byzantine illuminated manuscripts. Jews in Byzantium (2012) 969-998. 2012

  4. Camp, Claudia V. Feminist- and gender-critical perspectives on the biblical ideology of intermarriage. Mixed Marriages (2011) 303-315. 2011

  5. Compte, Cyprien. Sauve qui sait : l’efficace "Madame Rahab" (une approche narrative de Josué 2). Bulletin de Littérature Ecclésiastique 112,1 (2011) 55-84. 2011

  6. Frolov, Serge.Sarah, Rebekah, and the unchangeable ruble : unrecognized folkloric background of the "wife-sister" stories in Genesis. Biblische Notizen 150 (2011) 3-7. 2011

  7. Kalmanofsky, Amy. Women of God : maternal grief and religious response in 1 Kings 17 and 2 Kings 4. Journal for the Study of the Old Testament 36,1 (2011) 55-74. 2011

  8. Kalmanofsky, Amy. The dangerous sisters of Jeremiah and Ezekiel. Journal of Biblical Literature 130,2 (2011) 299-312. 2011

  9. Kawashima, Robert S.. Could a woman say "no" in biblical Israel? : On the genealogy of legal status in biblical law and literature. AJS Review 35,1 (2011) 1-22. 2011

  10. Krause, Joachim J. Aspects of matrimonial law in the Pentateuch and the Pentateuch as a source for matrimonial legislation. männlich und weiblich schuf Er sie (2011) 15-31. 2011

  11. Marx, Dalia. Women and priests : encounters and dangers as reflected in I Sam 2:22. Lectio difficilior 1 (2011). 2011

  12. Mein, Andrew. Ezekiel’s women in Christian interpretation : the case of Ezekiel 16. After Ezekiel (2011) 159-183. 2011

  13. Michael, Matthew.Orpah and her interpreters : evaluating the justifications for the traditional-stereotyped readings. Old Testament Essays 24,2 (2011) 390-413. 2011

  14. Saur, Markus. Die literarische Funktion und die theologische Intention der Weisheitsreden des Sprüchebuches. Vetus Testamentum 61,3 (2011) 447-460. 2011

  15. Shields, Mary E.. Impasse or opportunity or...? : Women reading Jeremiah reading women. Jeremiah (Dis)Placed (2011) 290-302. 2011

  16. Shupak, Nili. Female imagery in Proverbs 1-9 in the light of Egyptian sources. Vetus Testamentum 61,2 (2011) 310-323. 2011

  17. Vainstub, Daniel. Some points of contact between the biblical Deborah war traditions and some Greek mythologies. Vetus Testamentum 61,2 (2011) 324-334. 2011

  18. Van der Walt, Charlene. Hearing Tamar’s voice - how the margin hears differently : contextual readings of 2 Samuel 13:1-22. Lectio difficilior 2 (2011) 25 pp. 2011

  19. Wetter, Anne-Mareike. Verschuivende visies : de Kronist over de rol van de vrouw. Nederlands Theologisch Tijdschrift 65,3 (2011) 227-241. 2011

  20. Wieringen, Willien van. Why some women were included in the genealogies of 1 Chronicles 1-9. Rewriting Biblical History (2011) 291-300. 2011

  21. .מלול, מאיר ‬השיח החריג של "שיר השירים" על רקע תפיסת העולם המקראית : לסוגיית הכללת המגילה בקאנון המקראי. ‬מטוב יוסף א (תשעא) 57-87 .2011



  22. Bailey, Randall C.. Why do readers believe Lot? : Genesis 19 reconsidered. Old Testament Essays 23,3 (2010) 519-548. 2010

  23. Baskin, Judith Reesa. Jewish private life: gender, marriage, and the lives of women. The Cambridge Guide to Jewish History, Religion, and Culture (2010) 357-380. 2010

  24. Claassens, L. Juliana M.. Calling the keeners: the image of the wailing woman as symbol of survival in a traumatized world. Journal of Feminist Studies in Religion 26,1 (2010) 63-77. 2010

  25. Elman, Pearl. Deuteronomy 21:10-14. : the beautiful captive woman. Vixens Disturbing Vineyards (2010) 208-218. 2010

  26. Estes, Daniel J.. What makes the strange woman of Proverbs 1-9 strange? Ethical and Unethical in the Old Testament (2010) 151-169. 2010

  27. Everhart, Janet S.. Jezebel: framed by eunuchs? Catholic Biblical Quarterly 72,4 (2010) 688-698. 2010

  28. Finsterbusch, Karin. Frauen zwischen Fremdbestimmung und Eigenständigkeit : Genderrelevantes in den Gesetzestexten der Tora. Tora (2010) 375-400. 2010

  29. Fischer, Irmtraud. Zur Bedeutung der "Frauentexte" in den Erzeltern-Erzählungen. Tora (2010) 238-275. 2010

  30. Fischer, Irmtraud. Frauen, Bibel und Rezeptionsgeschichte: ein internationales Projekt der Theologie und Genderforschung.Tora (2010) 9-35. 2010

  31. Hagedorn, Anselm C. Die Frau des Hohenlieds zwischen babylonisch-assyrischer Morphoskopie und Jacques Lacan. Zeitschrift für die Alttestamentliche Wissenschaft 122,3 (2010) 414-430; 4: 593-609. 2010

  32. Hieke, Thomas. Genealogie als Mittel der Geschichtsdarstellung in der Tora und die Rolle der Frauen im genealogischen System. Tora (2010) 149-185. 2010

  33. Idestrom, Rebecca G.S.. Elizabeth Mary MacDonald : an early Canadian contribution to the study of women in the ancient Near East. Breaking Boundaries (2010) 169-189. 2010

  34. Jacobs, Sandra. Instrumental talion in deuteronomic law. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 16 (2010) 263-278. 2010

  35. Klancher, Nancy. The male soul in drag: women-as-Job in the "Testament of Job". Journal for the Study of the Pseudepigrapha 19,3 (2010) 225-245. 2010

  36. Kobes Du Mez, Kristin. Levaing Eden : resurrecting the work of Katharine Bushnell and Lee Anna Starr. Breaking Boundaries (2010) 144-168. 2010

  37. Kozlovic, Anton Karl. The construction of Samson’s three lovers in Cecil B. DeMille’s technicolor testament, "Samson and Delilah" (1949). Women in Judaism 7,1 (2010) 31 pp.. 2010

  38. Kriger, Diane. A re-embracement of Judges 19 : challenging public-private boundaries.Vixens Disturbing Vineyards (2010) 55-66. 2010

  39. Kuan, Jeffrey K. Configurations of rape : some issues for conversation.Reviews in Religion and Theology 17,3 (2010) 256-260. 2010

  40. Levenson, Alan Todd. The mantle of the matriarchs : Ruth 4:11-15. Jewish Bible Quarterly 38,4 (2010) 237-343. 2010

  41. Loader, William R.G.. Proverbs’ "strange woman" : image and reality in LXX Proverbs and Ben Sira, Hebrew and Greek. Die Septuaginta - Texte, Theologien, Einflüsse (2010) 562-575. 2010

  42. Low, Katherine B.. The sexual abuse of Lot’s daughters: reconceptualizing kinship for the sake of our daughters. Journal of Feminist Studies in Religion 26,2 (2010) 37–54. 2010

  43. Maier, Christl. Die Biographie der heiligen Stadt : Jerusalem im Wandel der alttestamentlichen Überlieferung. Evangelische Theologie 70,3 (2010) 164-178. 2010

  44. Meyers, Carol L.Archäologie als Fenster zum Leben von Frauen in Alt-Israel. Tora (2010) 63-109. 2010

  45. Olyan, Saul M.In conversation with Joshua A. Berman, "Created Equal; How the Bible Broke with Ancient Political Thought" (2008).The Journal of Hebrew Scriptures 10 (2010) 49 pp.. 2010

  46. Reeder, Caryn A.. Vindicating womankind: Aemilia Lanyer’s "Salve Deus Rex Judaeorum". Breaking Boundaries (2010) 34-52. 2010

  47. Schäfer-Lichtenberger, Christa. Frauen im Gespräch mit David : deuteronomistische Zwischenrufe? Die Samuelbücher und die Deuteronomisten (2010) 132-156. 2010

  48. Scholz, Susanne. A third kind of feminist reading : toward a feminist sociology of biblical hermeneutics. Currents in Biblical Research 9,1 (2010) 9-32. 2010

  49. Shalom-Guy, Hava. Three-way intertextuality : some reflections of Abimelech’s death in Thebez in biblical narrative. Journal for the Study of the Old Testament 34,4 (2010) 419-432. 2010

  50. Shapira, Amnon. On woman’s equal standing in the Bible - a sketch : a feminist re-reading of the Hebrew Bible - a typological view. Hebrew Studies 51 (2010) 7-42. 2010

  51. Sherwood, Yvonne M.. "Tongue-lashing" or a prophetic aesthetics of violation : an analysis of prophetic structures that reverberate beyond the biblical world.The Aesthetics of Violence in the Prophets (2010) 88-111. 2010

  52. Siebert-Hommes, Jopie C.. Die Retterinnen des Retters Israels : zwölf "Töchter" in Ex 1 und 2. Tora (2010) 276-291. 2010

  53. Steinberg, Naomi. Feminist criticism. Methods for Exodus (2010) 163-192. 2010

  54. Taylor, Marion Ann. "Cold dead hands upon our threshold" : Josephine Butler’s reading of the story of the Levite’s concubine, Judges 19-21.The Bible as a Human Witness to Divine Revelations (2010) 259-273. 2010

  55. Topolski, Anya. Reconsidering Rebekah: struggles with faith and Jewish tradition. Bridges 15,2 (2010) 12-19. 2010

  56. Wells, Bruce. The hated wife in Deuteronomic law. Vetus Testamentum 60,1 (2010) 131-146. 2010

  57. Willi-Plein, Ina. Power or inheritance: a constructive comparison of Genesis 16 and Genesis 21. Genesis, Isaiah and Psalms (2010) 33-43. 2010

  58. Williamson, Hugh Godfrey Maturin. Prophetesses in the Hebrew Bible. Prophecy and the Prophets in Ancient Israel (2010) 65-80. 2010

  59. Zierler, Wendy Ilen. "On account of the Cushite woman that Moses took" : race and gender in modern Hebrew poems about Numbers 12. Nashim 19 (2010) 34-61. 2010

  60. .בר-אילן, מאיר ‬.הקול הנשי: מקרוב ומרחוק. אור למאיר (תשע) 33-86 2010













  61. Avraham, Nachum. The divorcée: a liminal entity in Israelite society in the biblical period. Journal of Northwest Semitic Languages 35,2 (2009) 93-107. 2009

  62. Baskin, Judith Reesa. Prostitution: not a job for a nice Jewish girl.The Passionate Torah (2009) 24-35. 2009

  63. Berlin, Adele. Sex and the single girl in Deuteronomy 22. Mishneh Todah (2009) 95-112. 2009.

  64. Betzig, Laura. Sex and politics : in insects, crustaceans, birds, mammals, the ancient Near East and the Bible. Scandinavian Journal of the Old Testament 23,2 (2009) 208-232. 2009

  65. Blyth, Caroline. Terrible silence, eternal silence: a feminist re-reading of Dinah’s voicelessness in Genesis 34. Biblical Interpretation 17,5 (2009) 483-506. 2009

  66. Blyth, Caroline. "Listen to my voice”: challenging Dinah’s silence in Genesis 34. Expository Times 120,8 (2009) 385-387. 2009

  67. Brayford, Susan A.. Feminist criticism: Sarah laughs last. Method Matters (2009) 311-331. 2009

  68. Brenner, Athalya. Gender in prophecy, magic and priesthood: from Sumer to ancient Israel. Embroidered Garments (2009) 3-18. 2009

  69. Calduch-Benages, Núria. Jerusalem as widow: (Baruch 4:5–5:9). Deuterocanonical and Cognate Literature Yearbook (2009) 147-164. 2009

  70. Claassens, L. Juliana M.. Interrupting God-language: rethinking the image of God as liberator in Isaiah 42. Exile and Suffering (2009) 53-70. 2009

  71. Decoene, Anneleen. Verschil, verantwoordelijkeid en solidariteit. Worstelen met het Woord (2009) 79-92. 2009

  72. Dobbs-Allsopp, Frederick William. "Daughter Zion". Thus Says the Lord (2009) 125-134. 2009

  73. Edenburg, Cynthia. Ideology and social context of the Deuteronomic women’s sex laws (Deuteronomy 22:13-29). Journal of Biblical Literature 128,1 (2009) 43-60. 2009

  74. Fischer, Irmtraud. Egalitär entworfen - hierarchisch gelebt : zur Problematik des Geschlechterverhältnisses und einer genderfairen Anthropologie im Alten Testament. Der Mensch im alten Israel (2009) 265-298. 2009

  75. Fischer, Irmtraud. Ist der Tod nicht für alle gleich? : Sterben und Tod aus Genderperspektive. Tod und Jenseits im alten Israel und in seiner Umwelt (2009) 87-108. 2009

  76. Fuchs, Esther. Intermarriage, gender, and nation in the Hebrew Bible. The Passionate Torah (2009) 73-92. 2009

  77. Goldstein, Elizabeth. "By the blood that you shed you are guilty”: perspectives on female blood in Leviticus and Ezekiel. Jewish Blood (2009) 57-69. 2009

  78. Goldstein, Elizabeth. Genealogy, gynecology, and gender: the priestly writer’s portrait of a woman. Embroidered Garments (2009) 74-86. 2009

  79. Grohmann, Marianne. Der Anfang des Lebens: anthropologische Aspekte der Rede von Geburt im Alten Testament. Der Mensch im alten Israel (2009) 365-399. 2009

  80. Guevara Llaguno, Junkal. Modelos de mujer en la historia Deuteronomista : excusa, legitimación y propaganda. Miscelánea de Estudios Árabes y Hebraicos [Sección de Hebreo] 58 (2009) 113-138. 2009

  81. Haase, Richard. Die Vergewaltigung einer Frau in Rechtscorpora des Alten Orients. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 15 (2009) 56-64. 2009

  82. Haberman, Bonna Devora. Divorcing Ba’al: the sex of ownership in Jewish marriage. The Passionate Torah (2009) 36-57. 2009

  83. Havrelock, Rachel S.. Outside the lines : the place of women in priestly nationalism. Embroidered Garments (2009) 89-101. 2009

  84. Hepner, Gershon. Moses’ Cushite wife echoes Hosea’s woman of harlotries: exposure of unfaithfulness in the wilderness.Scandinavian Journal of the Old Testament 23,2 (2009) 233-242. 2009

  85. Jost, Renate. Kuchen für die Himmelskönigin in Jer 7,17f. und Jer 44,15-25. Essen und Trinken in der Bibel (2009) 238-253. 2009

  86. Kalmanofsky, Amy. The monstrous-feminine in the Book of Jeremiah. Lectio difficilior 1 (2009). 2009

  87. Kauz, Sophie. Frauenräume im Alten Testament am Beispiel der Siedlung.Lectio difficilior 2 (2009). 2009

  88. Klopper, Frances. Interpretation is all we have : a feminist perspective on the objective fallacy. Old Testament Essays 22,1 (2009) 88-101. 2009

  89. Lee, Nancy C.. Prophetic ‘Bat-‘Ammî’ answers God and Jeremiah. Lectio difficilior 2 (2009). 2009

  90. Loader, William R.G.. The strange woman in Proverbs, LXX Proverbs and "Aseneth". Septuagint and Reception (2009) 209-227. 2009

  91. Maier, Christl. Myth and truth in socio-historical reconstruction of ancient societies : Hosea 4:11-14 as a test case. Thus Says the Lord (2009) 256-272. 2009

  92. Marques, Maria Antônia. Los caminos de sobrevivencia: una lectura del libro de Rut. Revista de Interpretación Bíblica Latinoamericana 63,2 (2009) 66-72. 2009

  93. Mena López, Maricel. Violencia sexual y desplazamiento forzado a la luz del libro de los Jueces. Revista de Interpretación Bíblica Latinoamericana 63,2 (2009) 54-65. 2009

  94. Meyers, Carol L. In the household and beyond: the social world of Israelite women. Studia Theologica 63,1 (2009) 19-41. 2009

  95. Motté, Magda. Was die Bibel verschweigt, erzählen die Dichter. Der Heiligen Schrift auf der Spur (2009) 50-67. 2009

  96. Petersen, Allan Rosengren. Knowledge of God according to Hosea the Ripper: the interlacing of theology and social ideology in Hosea 2. Scandinavian Journal of the Old Testament 23,1 (2009) 122-126. 2009

  97. Pinker, Aron. The expulsion of Hagar and Ishmael (Gen 21:9-21). Women in Judaism 6,1 (2009). 2009

  98. Rapp, Ursula. Weibliche Unreinheit und die Verwerfung der Gleichgültigkeit : Religionskritik "an", "in" und "mit" der Geburtstora in Lev 12. Biblische Religionskritik (2009) 182-199. 2009

  99. Rosenblatt, Andrew. Midwives and moral reasoning, love and law : a gendered reading of the Book of Exodus. Wisdom of Bat Sheva (2009) 147-161. 2009

  100. Schroer, Silvia. Trauerriten und Totenklage im Alten Israel : Frauenmacht und Machtkonflikte. Tod und Jenseits im alten Israel und in seiner Umwelt (2009) 299-321. 2009

  101. Schulte Rediger, Leah. The absence of the deity in rape scenes of the Hebrew Bible. The Presence and Absence of God (2009) 21-33. 2009

  102. Simon, Bennett. Ezekiel’s geometric vision of the restored Temple : from the rod of his wrath to the reed of his measuring. Harvard Theological Review 102,4 (2009) 411-438. 2009

  103. Siquans, Agnethe. Foreignness and poverty in the Book of Ruth : a legal way for a poor foreign woman to be integrated into Israel. Journal of Biblical Literature 128,3 (2009) 443-452. 2009

  104. Sosik, Marcin. "Gebira" at the Judean court. Scripta Judaica Cracoviensia 7 (2009) 7-13. 2009

  105. Stipp, Hermann-Josef. Die Qedešen im Alten Testament. Die Erzväter in der biblischen Tradition (2009) 209-240. 2009

  106. Sweeney, Marvin Alan. Form criticism : the question of the endangered Matriarchs in Genesis. Method Matters (2009) 17-38. 2009

  107. Whitekettle, Richard. Oxen can plow, but women can ruminate : animal classification and the helper in Genesis 2,18-24. Scandinavian Journal of the Old Testament 23,2 (2009) 243-256. 2009

  108. Wiseman, Susan. Eve, "Paradise Lost", and female interpretation. The Oxford handbook of Milton (2009) 534-546. 2009

  109. Witte, Markus. Hiob und seine Frau in jüdischen Schriften aus hellenistisch-römischer Zeit. Deuterocanonical and Cognate Literature Yearbook (2009) 355-394. 2009

  110. Yee, Gale A. "Take this child and suckle it for me" : wet nurses and resistance in ancient Israel. Biblical Theology Bulletin 39,4 (2009) 180-189. 2009







  111. פרידלנדר, יהודה ‬. איזבל, עתליה, זרש - מהפכות מאחורי הקלעים. מראה 4 (תשע) 7-14 2009





  112. Blyth, Caroline. Redeemed by his love? : The characterization of Shechem in Genesis 34. Journal for the Study of the Old Testament 33,1 (2008) 3-18. 2008

  113. De Sousa, Rodrigo Franklin. Is the choice of ΠΑΡΘΕΝΟΣ in LXX Isa. 7:14 theologically motivated? Journal of Semitic Studies 53,2 (2008) 211-232. 2008

  114. Diamond, James Arthur. The Deuteronomic "Pretty Woman" law : prefiguring feminism and Freud in Nahmanides. Jewish Social Studies 14,2 (2008) 61-85. 2008

  115. Floyd, Michael H. Welcome back, daughter of Zion! Catholic Biblical Quarterly 70,3 (2008) 484-504. 2008

  116. Fuchs, Esther. Feminist approaches to the Hebrew Bible. The Hebrew Bible (2008) 76-95. 2008

  117. Fuchs, Esther. Biblical feminisms : knowledge, theory ond politics in the study of women in the Hebrew Bible. Biblical Interpretation 16,3 (2008) 205-226. 2008

  118. Fuchs, Esther. Reclaiming the Hebrew Bible for women : the neoliberal turn in contemporary feminist scholarship.Journal of Feminist Studies in Religion 24,2 (2008) 45-65. 2008

  119. Galpaz-Feller, Pnina. The widow in the Bible and in Ancient Egypt. Zeitschrift für die Alttestamentliche Wissenschaft 120,2 (2008) 231-253. 2008

  120. Gangloff, Frédéric. La religion chez Osée, du combat des dieux au retour des déesses : un bref état de la question. Bible et Terre Sainte (2008) 167-177. 2008

  121. Goff, Matthew. Hellish females : the strange woman of Septuagint Proverbs and 4QWiles of the Wicked Woman (4Q184). Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 39,1 (2008) 20-45. 2008

  122. Gugenheim, Claude-Annie. La femme comme agent de la "gueoula" dans le "Tanakh". On Repentance and Redemption (2008) 20-28. 2008

  123. Hammer, Jill. Queen mothers and matriarchs : how the role of the "gevirah" helps us understand mothers in Genesis. G’vanim 4,1 (2008) 13-30. 2008

  124. Hausmann, Jutta. Ein Widerspruch zwischen Theorie und Praxis : Überlegungen zum zerstörenden und aufbauenden Potential von Sprache am Beispiel der Rede über die Frau in den Proverbien. Mensch und König (2008) 25-35. 2008

  125. Havrelock, Rachel S. The myth of birthing the hero : heroic barrenness in the Hebrew Bible. Biblical Interpretation 16,2 (2008) 154-178. 2008

  126. Heim, Knut M. A closer look at the pig in Proverbs xi 22. Vetus Testamentum 58,1 (2008) 13-27. 2008

  127. Herzog, Andreas. Quand Noémie écrivait "Ruth" : Ḥesed et rédemption à distance de Dieu. Revue des Etudes Juives 167,3-4 (2008) 389-403. 2008

  128. Ibita, Marciel Seña. What is this that you have done? : A characterization of the woman in the trial of Genesis 3 in MT and LXX. Florilegium Lovaniense (2008) 223-243. 2008

  129. Ipsen, Avaren. Solomon and the two prostitutes. Marxist Feminist Criticism of the Bible (2008) 134-150. 2008

  130. Janzen, David. Scholars, witches, ideologues, and what the text said : Ezra 9-10 and its interpretation. Approaching Yehud (2008) 49-69. 2008

  131. Kalmanofsky, Amy. Israel’s baby : the horror of childbirth in the biblical prophets. Biblical Interpretation 16,1 (2008) 60-82. 2008

  132. Keefe, Alice A. Family metaphors and social conflicts in Hosea. Writing and Reading War (2008) 113-127. 2008

  133. Kelle, Brad E. Wartime rhetoric : prophetic metaphorization of cities as female. Writing and Reading War (2008) 95-111. 2008

  134. Leisering, Christina. Susanna "im Garten" : eine feministisch-intertextuelle Lektüre der Susannaerzählung. Lectio difficilior 1 (2008). 2008

  135. Marbury, Herbert R. The strange woman in Persian Yehud : a reading of Proverbs 7. Approaching Yehud (2008) 167-182. 2008

  136. Mavinga, Joseph N. The political influence of queen mothers on Judean kings in Jeremiah’s time. Journal for Semitics 17,1 (2008) 266-288. 2008

  137. Meyers, Carol L. Engendering Ezekiel : female figures reconsidered. Birkat Shalom I (2008) 281-297. 2008

  138. Na’aman, Nadav. Queen mothers and ancestors cult in Judah in the First Temple period. Berührungspunkte (2008) 479-490. 2008

  139. Nakhai, Beth Alpert. Female infanticide in Iron II Israel and Judah. Sacred History, Sacred Literature (2008) 257-272. 2008

  140. Pentiuc, Eugen J. The word עלמה in Isaiah 7,14 : a new etymology. Bible et Terre Sainte (2008) 129-136. 2008

  141. Perea Yébenes, Sabino. Prescripciones rituales sobre la impureza sexual de la mujer : coincidencias funcionales entre algunas "Leyes Sagradas" griegas y "Septuaginta" Lv 12 y 15, 18-33. Collectanea Christiana Orientalia 5 (2008) 217-253. 2008

  142. Rothstein, David. The titles of the "secondary" wives in Genesis and Jubilees : literary and legal implications. Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 14 (2008) 280-290. 2008

  143. Safrai, Chana. The reading איש (man) : the exclusion/inclusion of women in Tannaic Midrashim and the LXX. Die Septuaginta - Texte, Kontexte, Lebenswelten (2008) 728-737. 2008

  144. Särkiö, Pekka. Ruth and Tamar als fremde Frauen in dem davidischen Stammbaum. Scripture in Transition (2008) 551-574. 2008

  145. Sawyer, Deborah F.. Explorations on the theme of female characterisation in the Hebrew Bible. Rivista Biblica 56,4 (2008) 419-431. 2008

  146. Schorch, Stefan. Hellenizing women in the biblical tradition : the case of LXX Genesis. Bulletin (International Organization for Septuagint and Cognate Studies) 41 (2008) 3-16. 2008

  147. Schroer, Silvia. Gender and iconography – from the viewpoint of a feminist biblical scholar. Lectio difficilior 2 (2008). 2008

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