Understanding the vocabulary of salah


SUBHOOHUN- CONSTANCY- how Allah is CONSTANTLY FLAWLESS QUDUSOON



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SUBHOOHUN- CONSTANCY- how Allah is CONSTANTLY FLAWLESS
QUDUSOON- comes from root word QUDS, implies something to be sacred, holy, pure,

Allah is the one who is SACRED, HOLY AND PURE and He only accepts that which is pure,

We are reminding ourselves , what ever we present to Allah, it needs to be PURE,

It needs to be SINCERE,

SINCERTY IS THE PURITY OF ACTIONS
RABULMALAAKITI WAROOH-

RAB- Lord, master

AL MALAAKI- angels

MALAAIKA- is plural

The singular is ma la koon- one angel

What are the 3 root letters? MEEM LAAM KAAF

This is an interesting situation, the 3 root letters are NOT this

HAMZA, LAAM KAAF!

What the word A LA KA means WHEN THE HORSE BITES DOWN ON THE REIGNS, when does a horse bite down on reins? WHEN ITS RUNNING REALLY FAST. THIS IS talking about angels because angels are like messengers (not like prophets) they run errands, they are given tasks and they are focused on it.

“Allah has made angels as messengers” –Angels are sent on errands

Who do you want for you to do errands? The guy running 25 mph, gets coffee, stops once in a while is that the guy you want?

Or the guys who zips every and shows up and DONE

One thing you need to understand that ARABIC HAS IMAGERY, VERY VIVID LANGUAGE, WORDS HAVE IMAGERY
Malaaika is supposed to make you think about a person who is given a task, an errand

These people on their horses are RUNNING FAST

THIS is the root of the word
MA’ LA KUUN, this is difficult to say, so they smooth it out, they remove hamza and make it MA LA KOON
WA ROOH- soul, sprit

We need to understand this word better

To understand word we need to look at a derivate
Root of this word comes from word meaning REST, COMFORT,EASE

RAA HA- means rest, comfort

TA RA WEEH- the break we take after 4 its called TARWWEHA

MIR WA HA- fan

REEH- refers to cool morning breeze, its nice, comforting

ISTI raa ha-

ROOH- it means go you’re annoying - be gone, give me peace, leave so I can be at peace
When soul is in body, the soul is relaxed

When the soul leaves body its becomes STIFF

ROOH is the soul but here’s something interesting

JIBRILL the angel is also been given the title of AR-ROOH, why? What did gibral bring down with him? The DIVINE revelation , wahi, from Allah, and that is what brings peace, comfort, and ease to the minds and hearts of the people. He is called ROOH


When ever the word rooh is being used in conjunction with the word malaakia, it is referring to JIBREIIL

SO WE KNOW ITS NOT TALKING ABOUT SOUL, ITS TALKING ABOUT JIBREALL


He is sacred, the Lord and master of the angels AND JIBRIAL. Why mention him separately? The Quran mentions him separately as well- because JIBREAL is SYMBOLIC of one of the GREATEST creations of Allah.

When Prophet pbuh saw him, jibrael’s feet was all the way down into the earth, his head was into the heavens

He had 600 wings, when he opened one it covered the entire east, and when he opened the other it covered the entire west.

How amazing he is, think how amazing HIS LORD is!


EXTENDED DHIKR IN RUKU (2)

Top of page 14


SUBHANA- how amazing absolutely perfect Allah is
DHI- it means the possessor of, the one in possession of

AL JABROOT- this comes from root JABR which means to APPLY PRESSURE to something in order to CORRECT.It. to fix it.

Look at derivatives

JABEERA- means SPLINT, or cast, when you break arm or leg, they put splint, because the point of the splint is to apply pressure to allow it to heal properly

FARASOON, JIBAAROON- when a horse runs, its running fast and STRICKING the earth very hard. Its doing it because its being told to do it, its needed in order to run quickly.

TAJBEERUN AL A DHAAM-

JA BA RIYA- a deviant sect, they believe everything is predestined, and that we cant do ANYthing. No point in even trying to be good! We are being FORCED into a direction

TAJNEED ALJIBAARI – forced to enlist in army
JABAROOT- the one who has ability to apply pressure in order to CORRECT
WALMALAKOOT- the one who has COMPLETE ownership

similar to MAALIK

Malik is the one who has OWNERSHIP

This idea of OWNERSHIP is a very important concept

This answers a lot of those fundamental questions

What it implies is

ALLAH is MAALIK, he has complete ownership

What is our role? We are ABD, we are the slaves

Slave means you are the PROPERTY of someone else,

You are like a piece of furniture, possession, YOU ARE OWNED by someone

When you own something, Say my phone, I own, it, no matter what it is

If I smash my phone, no one can tell me I can’t do it. I can do what ever I want with it

That is our relationship with Allah

WE ARE OWNED BY HIM

HE CAN DO WITH US WHAT EVER HE WANTS, ANYTHING HE WANTS

When you realize that, when that really sinks in

It changes your perspective on life

You then come to realize WE HAVE NO ROOM TO COMPLAIN, we are owned

WE NEED TO BE GRATEFUL, we aren’t entitled to anything , we have no rights, we cant demand anything BUT YET LOOK AT HOW MUCH HE GIVES US, HOW NICE HE HIS, HOW MERICFUL HE IS, HE DOESN’T HAVE TO BE SO MERCIFUL! YET HE IS
KIB RIYAA- means TO BE GREAT

Another rule of thumb in Arabic language- “When you increase letters in a word, when you develop a word, you increase the MEANING of the word. If kabeer means greater than, KIBRiya means MANIFEST GREATNESS. Greatness that cannot be ignored, greatness that cannot be denied.


Statements by Bedouins/Arabic poets

“In each and everything there is a miraculous sign that points you to the fact that Allah is one”

Muslim Bedouin

Whats your evidence for believing in Allah?

“he said look, the camel dropping tells you what? A camel was here

Footprints in sand, what does that tell you? Someone was here

This is entire earth full of trees

The sky full of stars, the moon and the sun

The ocean full of waves

Doesn’t this tell you that Allah is there? Doesn’t this make you realize this?


Hadith

Prophet pbuh was walking by and he saw a Bedouin man was supplicating dua

The Prophet stopped to listen to see what they learned (he was a student)

Bedouin said “O you whose eye cant see you, mind cannot comprehend your greatness, people cannot praise you like you should be praised, the incidence that occurs does NOT change you, you are the initiator of change, You do not fear the tribulations of time, Allah knows the exact weight of the mountains of the world

Allah knows the exact value of the oceans of world, Allah knows the exacts drops of rain in the sky, leaves of trees in the world, ALLAH knows exact details of everything the day illuminates with light and the darkness.
One sky cannot hide another sky

One ground cannot hide another ground from Allah

A mountain in its deepest darkness cave cannot hide anything form Allah

The depth of the ocean cannot hide anything form Allah


LOOK HOWTHEY WITNESSED THE GREATNESS OF ALLAH
ALLAH teaches us about IMAAN, we discuss aqeedah, but we don’t discus imaan. The way Quran teaches you imaan, look at the BEUTIFULL SKY

LOOK AT THE CREATION OF THE CAMEL

LOOK AT THE SKY HOW ITS BEEN RAISED ABOVE OUR HEADS

LOOK AT THE MOUNTAINS, HUGE COLLASAL MOUNTAINS

LOOK AT HOW ALLAH SPREAD THE EARTH BENEATH FEET

LOOK AT THE COW- WITHIN THE COW YOU HAVE WAIST, THE BLOOD , AND RIGHT BETWEEN THE TWO YOU GET MILK!

LOOK AT YOURSELVES, DON’T YOU SEE, DON’T YOU REALIZE,
ALLAH Introduces us to imaan by LOOKING AT THE GREATNESS OF ALLAH, Look at the stars in the sky

Look at the creation that grows around you, the different colors


Teacher took family tothe botanical gardens, subhanAllah, the same soil, same water, same sun light,

The leaves of the trees are white.

THIS IS HOW WE LEARN IMAAN, this is what we need to teach our children
ADHAMAA- stability, strength
HOW AMAZINGLY PERFECT THE POSSESSOR OF THE ABILITY TO APPLY PRESSURE TO CORRECT COMPLETE OWNERSHIP , MANIFEST GREATNESS, STRENGTH AND STABILITY- ALL OF THESE belong to who? ALLLAH!
3.02 RUKU

Middle of page 14


After this we stand up from ruku

What do we say?



SAMIALLAH HULLIMANHAMIDYAH
SAMIALLAH –it MEANS to HEAR

But when talking about Allah or in general, SAMI A can also mean TO LISTEN

To listen is AN ACT, hearing is an ability.

SAMI A can mean heard, and listen

Listening to someone is indicative of ACCEPTANCE. He listened to me, he let me speak, he accepted.

So in the case of Allah, Allah hears all, so in this case, Allah heard, Allah listened, ALLAH ACCEPTED



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