Reference Works.
Further detail on sources and secondary material can be found in G. Moravcsik, Byzantinoturcica, 2nd edn. (Berlin, 1958, the '3rd edn.' is a reprint), which covers a wide range of Greek source material; H.-G. Beck, Kirche und theologische Literatur im byzantinischen Reich (Munich, 1959); H. Hunger, Die hochsprachliche profane Literatur der Byzantiner, 2 vols. (Munich, 1978); F. Halkin, Bibliotheca hagiographica graeca, 3rd edn., 3 vols. (Brussels, 1957). These works have now largely taken the place of K. Krumbacher, Geschichte der by zantinischen Litteratur (527-1453), 2nd edn. (Munich, 1897) who listed and discussed the whole range of Byzantine sources available in his day. Guidance on specific points is found in F. Dölger, Regesten der Kaiserurkunden des oströmischen Reiches, pts. 1-5 (Munich and Berlin, 1924-65), pt. 3, 2nd edn. by P. Wirth (Munich, 1977); and for the patriarchate see Les Regestes des Actes du Patriarcat de Constantinople, V. Grumel, fasc. 1-3 (Paris, 1932-47), fasc. 1, 2nd edn. (Paris, 1972); fasc. 2-3, 2nd edn. J. Darrouzès (Paris, 1989); V. Laurent, fasc. 4 (Paris, 1971); and J. Darrouzès, fasc. 5-6 (Paris, 1977-9, in progress). On monastic regulations see P. de Meester (ed.), De monacho statu iuxta disciplinam byzantinam (Vatican, 1942). On canon law see the handbook of N. Milaš Das Kirchenrecht der morgenländischen Kirche, 2nd edn. (Mostar, 1905).
The French ecclesiastical dictionaries (some still in progress) contain valuable material, especially the Dictionnaire de droit canonique (Paris, 1935-65), the Dictionnaire de spiritualité (Paris, 1937-), the Dictionnaire de théologie catholique (Paris, 1905-50), and the Dictionnaire d'histoire et de géographie ecclésiastiques (Paris, 1912-). All these should be supplemented by bibliography to date which is found in the annual international periodicals, especially Byzantinische Zeitschrift and Byzantinoslavica.
Addendum to Chapter 6:
M. Angold, The Byzantine Empire 1025-1204 (London, 1984), which reached me after this book was in the press, gives a brief introduction to life under the later Macedonians, the Comneni and the Angeli.
Glossary.
This gives some of the terms used in the text. In the field of administration if can only be an approximate guide since titles and functions changed during middle ages. Some of the chief ecclesiastical offices are described in Part II and a detailed guide to their development can be found in De Offikia.
Antidoron
|
The blessed (not the consecrated) bread Which is
offered to all after the close of the Liturgy
|
Apocrisíarius
|
A papal or patriarchal legate
|
Azymes
|
Unleaved liturgical bread
|
Castellani
|
Governors or commanders of fortresses or strong-
holds especially in Venetian-occupied territory
|
Despot
|
In the later period a title bestowed by the emperor
on an honorary, an imperial prince or a virtually
independent ruler
|
Diaconicon
|
The part of the sanctuary to the right of the altar; it
was used as a sacrist where vessels and vestments
were kept
|
Diptychs
|
Two-sided tablets on which the names of those
commemorated during the Liturgy were written
|
Domestics
|
A wide range of imperial and ecclesiastical officials;
the title 'Domestic' was followed by a description of
the particular office, as Domestic of the Great
Church or Domestic of the Cantors (the protop-
saltes); the Grand Domestic was the commander-in-
chief of the imperial army
|
Ecdiceion
|
An ecclesiastical tribunal with a wide range of
duties, dealing with questions such as sanctuary,
slaves, marriages; its terms of reference came to be
much disputed, but it was not a judicial court
|
Exarch
|
An imperial provincial governor; a patriarchal
visitor or representative
|
Grand ecclesiarch
|
title conferred on a leading official of the Great
Church (late)
|
Great Church, the
|
Commonly used by the Byzantines for Hagia
Sophia in Constantinople
|
Hegumenus
|
Head of a monastery
|
Hieromonk
|
Monk who was also a priest
|
Hieromnemon
|
Ecclesiastical official with liturgical functions; he
took part in ordinations
|
Hypatus ton
|
title (consul) given to the head of the philosophical
|
philosophon
|
faculty in Constantinople
|
Koine
|
The form of the Greek language which was gener-
ally used in the Mediterranean from late Hellenistic
times onward; it should be distinguished from the
more formal style which sought to reproduce classi-
cal Attic
|
Logothete
|
Originally a financial official but the term came to
be applied to a variety of offices; the Logothete of
the Drome was in charge of communications and
foreign affairs (middle period); the Grand Logo-
thete was the highest imperial minister (late period)
|
Nomocanons
|
Collections of ecclesiastical rulings together with
imperial laws (nomoi) bearing on church affairs
|
Nomophylax
|
title ('guardian of the laws') given to the head of
the law faculty set up in Constantinople in the
eleventh century, and in the late period to certain
patriarchal officials
|
Novel
|
Imperial law
|
Papas (pl. papades)
|
A parish priest, often the village priest
|
Phiale
|
A paved and terraced courtyard or square with a
fountain in the centre
|
Praepositi
|
Term often applied to chief functionaries; used of
the heads of the conventual churches in Constanti-
nople under the Latins, or (after 1204) to refugee
bishops in respect of a diocese other than their own
from which they drew revenue
|
Proedrus
|
President, applied to various positions as for in-
stance 'President of the senate' (eleventh century)
|
Protoasecretis
|
Head of the imperial chancery
|
Protecdicos
|
Head of the ecdiceion (q.v.)
|
Prothesis
|
The part of the sanctuary to the left of the altar
where the bread and wine for the Liturgy is pre-
pared
|
Protospathar
|
Chief sword-bearer
|
Stauropegial
|
A monastery which came directly under the
Patriarch; the 'cross-fixing' took place at the time of
the foundation ceremony
|
Staurophoros
|
A very late title ('cross-bearing') applied to the
leading officials of the Great Church
|
Syncellus
|
Originally the close associate of a bishop or
Patriarch (lit. 'cell-companion'), then it became a
title and fell out of use after the eleventh century
|
Theme
|
Originally a military division, then an administra-
tive region or province
|
Varangians
|
Scandinavians or Northmen serving in Byzantium
as mercenaries who formed a special imperial guard
|
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