Robert lambert bernasconi I. Personal details date of Birth

December 2016

ROBERT LAMBERT BERNASCONI

I. PERSONAL DETAILS
Date of Birth: 5 August 1950
Nationality: British. Permanent Resident in the USA.
Address: Home: 2909 Central Ave. Work: Dept. of Philosophy

Memphis, TN 38111 Pennsylvania State University

University Park, PA 16802


Telephone: [phone]


II. QUALIFICATIONS
BA in Philosophy, School of English and American Studies, Sussex University, 1972.

First Class honors.

D. Phil. Sussex University, 1982.
III. APPOINTMENTS
Part-time Tutor in Philosophy, Sussex University, 1973, 1974.

Temporary Lecturer in Philosophy, Sussex University, 1975-76.

Lecturer in Philosophy, Essex University, 1976-88.

Lillian and Morrie Moss Chair of Excellence, The University of Memphis, 1988-2009.

Edwin Erle Sparks Professor of Philosophy and African American Studies, Penn State University, 2009 to present.
IV. VISITING APPOINTMENTS
Research Associate, State University of New York, Stony Brook, 1982.

Wissenschaftlicher Angestellter, Die Technische Universität, Braunschweig, 1985-86.

Visiting Professor, Loyola University of Chicago, September 1986.

Visiting Professor, Vanderbilt University, Fall 1987.

Fellow, The Humanities Research Institute, University of California, Irvine, April-May 1992.

Visiting Professor, New School for Social Research, NY, Fall 1994.

Visiting Professor, Center for Baltic and East European Studies, Södertörn University, Stockholm May-June, 2009

Honorary Professor in the School of Humanities in the Department of Philosophy, Sussex University, 2009-2011.

Meyer Visiting Professor in Critical Philosophy of Race, University of Warwick, March 2016
V. EDITORIAL POSITIONS AND SERIES

Editor, Critical Philosophy of Race, (Penn State University Press), 2016 –

Co-Editor with Kathryn Gines, Critical Philosophy of Race (Penn State University Press), 2012 -
Editor of the Bulletin of the Hegel Society of Great Britain 1986-88 (Assistant Editor 1985).
Editor with T. Denean Sharpley-Whiting of a series of books entitled Philosophy and Race for SUNY Press.
Editor of a book series “Studies in Philosophy” (Routledge)
Notes and News Editor, Husserl Studies (Martinus Nijhoff) 1984-1986 (seven issues).
Review Board, The International Encyclopedia of Ethics (Blackwell) 2010-2011.
Editorial and Advisory Boards:
Journal of the British Society for Phenomenology

Heidegger Studies

Études Phénomenologiques (Ousia, Brussels)

Continental Philosophy (Routledge & Kegan Paul)

Joyful Wisdom (Brock University)

Studies in Continental Thought (Indiana University Press)

Studies in Phenomenology and Existential Philosophy (Northwestern University Press)

Yale Studies in Hermeneutics

Phaenomenologica (Kluwer)

Philosophia Africana (formerly African Philosophy)

Studies in American and European Philosophy (Penn State Press)

Epoche: A Journal for the History of Philosophy

Purdue University Series in the History of Philosophy

After the Empire: The Francophone World and Postcolonial France (Lexington Books)

Journal of Phenomenology and the Human Sciences (Chinese University of Hong Kong)

Levinas Studies (Duquesne University Press)

Bulletin de la Société Américaine de Philosophie de Langue Française

Ne … Uter … (Santiago, Chile)

Derrida Today (Edinburgh University Press)

Southern Journal of Philosophy

Journal of Speculative Philosophy

Eco-ethica (Copenhagen, Tokyo)

Journal of Phenomenology and the Human Sciences (Hong Kong)

Relaunches – A Journal in Phenomenology (Sussex University)

Patterns of Prejudice (Taylor and Francis)

Confluences: Online Journal of World Philosophies (Karl Alber)

New Heidegger Research (Rowman and Littlefield)

Editorial Committee:

Phenomenology World-Wide (Kluwer)
VI. BOOKS
Edited with David Wood, Time and Metaphysics, Warwick University, Parousia Press, 1982.
The Question of Language in Heidegger’s History of Being, Atlantic Highlands, New Jersey, Humanities Press and London, Macmillan, 1985. Korean translation by Seokrang Song: Seoul, Jajak Academy, 1995.
Edited with David Wood, Derrida and Différance, Warwick University, Parousia Press, 1985. Second revised edition, Chicago, Northwestern University Press, 1988.
Edited with an introduction, The Relevance of the Beautiful and Other Essays, by Hans-Georg Gadamer, Cambridge University Press, 1986.
Edited with David Wood, The Provocation of Levinas: Rethinking the Other, London, Routledge & Kegan Paul, 1988.
Edited with Simon Critchley with an introduction, Rereading Levinas, Bloomington, Indiana University Press, 1991.
Edited with Noriko Hashimoto et al., Eco-Ethica et Philosophia Generalis, Festschrift for Tomonobu Imamichi, Tokyo, Academic Press, 1992.
Heidegger in Question: The Art of Existing, Atlantic Highlands, New Jersey, Humanities Press, 1993.
Edited with Adriaan Peperzak and Simon Critchley, Emmanuel Levinas: Basic Philosophical Writings, Bloomington, Indiana University Press, 1996.
Edited with Melvyn New and Richard Cohen, Emmanuel Levinas and the Eighteenth Century, Special Issue of The Eighteenth Century, vol. 40, no. 3, Fall 1999. Revised and expanded edition. In Proximity: Emmanuel Levinas and the Eighteenth Century, Lubbock, Texas Tech University Press, 2001.
Edited with Tommy Lott with an introduction, The Idea of Race, Indianapolis, Hackett, 2000.
Irk kavramini kim icat etti?, Istanbul, Metis, 2000. Edited Z. Direk. (Turkish translations of articles 45, 75, 76. 57, 58, and 89, with a new introduction.)
Edited with a General Introduction and an Editor’s Note to each volume, Concepts of Race in the Eighteenth Century, eight volumes, Bristol, Thoemmes Press, 2001.
Edited with an introduction, Race, Oxford, Blackwell, 2001.
Edited with a General Introduction and an Editor’s Note to each volume, American Theories of Polygenism, seven volumes, Bristol, Thoemmes Press, 2002.
Edited with Simon Critchley, The Cambridge Companion to Levinas, Cambridge University Press, 2002.
Edited with Sybol Cook with an introduction, Race and Racism in Continental Philosophy, Bloomington, Indiana University Press, 2003.
Edited with a General Introduction and an Editor’s Note to each volume, Race and Anthropology, 9 volumes, Bristol, Thoemmes Press, 2003.
Race, Miscegenation, and Hybridity, 3 vols. coedited with introductions to each volume cowritten with Kristie Dotson, Bristol, Thoemmes Press, 2005.
How to Read Sartre, London, Granta Press, 2006; New York, Norton, 2007. (Translation into Chinese forthcoming.)
How to Read Sartre (Korean Translation), Seoul, Woongjin Think Big, 2008.
Nature, Culture, and Race, Stockholm, Södertörn University, 2010. (46 pages.)
Edited with Jonathan Judaken, Situating Existentialism, New York, Columbia University Press, 2012.

VII. ARTICLES AND REVIEW ARTICLES
(1) “The Experience of Language,” in Heidegger and Language, ed. D. Wood, Warwick University, Parousia Press, 1981, pp. 1-23.
(2) “Levinas Face to Face - with Hegel,” Journal of the British Society for Phenomenology, vol. 13, no. 3, October 1982, pp. 267-276.
(3) “History and Experience in Hegel and Heidegger,” in Proceedings of the Heidegger Conference, ed. Hans Seigfried, Loyola University of Chicago, 1982, pp. 267-276.
(4) “Levinas on Time and the Instant,” in Time and Metaphysics, ed. D. Wood and R. Bernasconi, Parousia Press, 1982, pp. 199-217.
(5) “Religion and Culture in Hegel: A Reply to Lauer,” in Hegel’s Philosophy of Action, eds. L. Stepelevich and D. Lamb, Atlantic Highlands, Humanities Press and Brighton, Harvester Press, 1983, pp. 115-123.
(6.a.) “The Transformation of Language at Another Beginning,” Research in Phenomenology, vol. 13, 1983, pp. 1-23.
(6.b.) “The Transformation of Language at Another Beginning,” Martin Heidegger. Critical Assessments, vol. 3, ed. Christopher Macann, London, Routledge, 1992, pp. 168-189.
(7) “Review Article: R. Bubner, Modern German Philosophy,” Ratio, vol. 25, no. 2, 1983, pp. 171-178. (German language edition pp. 149-155)
(8) “Transcendence and the Overcoming of Values: Heidegger’s Critique of Scheler,” Research in Phenomenology, vol. 14, 1984, pp. 259-267.
(9) “The Good and the Beautiful,” in Phenomenology in Practice and Theory, Phaenomenologica 92, ed. W. Hamrick, Dordrecht, Martinus Nijhoff, 1985, pp. 179-184.
(10.a.) “The Trace of Levinas in Derrida,” in Derrida and Différance, eds. D. Wood and R. Bernasconi, Parousia Press, 1985, pp. 17-44.
(10.b.) “The Trace of Levinas in Derrida,” revised version, Northwestern University Press, 1988, pp. 13-29.
(10.c.) “The Trace of Levinas in Derrida,” Deconstruction: A Reader, ed. Martin McQuillan, New York, Routledge, 2001, pp. 431-442.
(10.d.) “The Trace of Levinas in Derrida,” Jacques Derrida. Critical Assessments of Leading Philosophers; eds. Zeynep Direk and Leonard Lawlor, New York, Routledge, 2002, vol. 2, pp. 304-321.
(11) “Levinas and Derrida: The Question of the Closure of Metaphysics,” in Face to Face with Levinas, ed. R. Cohen, New York, SUNY Press, 1986, pp. 181-202.
(12) “Bridging the Abyss: Heidegger and Gadamer,” Research in Phenomenology, vol. 16, 1986, pp. 1-24.
(13.a.) “Hegel and Levinas: The Possibility of Reconciliation and Forgiveness,” Archivio di Filosofia, LIV, 1986, pp. 325-346.
(13.b.) “Hegel and Levinas: The Possibility of Reconciliation and Forgiveness,”Emmanuel Levinas. Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, pp. 49-68.
(13.c.) “Levinas, Hegel. La possibilité du pardon et de la réconciliation,” translated by Guy Petitdemange, Emmanuel Levinas, eds. Catherine Chalier and Miguel Abensour, Paris, Éditions de l’Herne, 1991, pp. 328-342. (Translation of 13.a.)
(14) “The Fate of the Distinction Between Praxis and Poiesis,” Heidegger Studies, vol. 2, 1986, pp. 111-139.
(15.a.) “Deconstruction and the Possibility of Ethics,” in Deconstruction and Philosophy, ed. J. Sallis, Chicago University Press, 1987, pp. 122-139.
(15.b.) “Dekonstruktion und die Möglichkeit von Ethik,” translated by Hans-Dieter Gondek, Fragmente 39/40, 1992, pp. 231-248.
(16) “Descartes in the History of Being: Another Bad Novel?” Research in Phenomenology, vol. 17, 1987, pp. 75-102.
(17) “Technology and the Ethics of Praxis,” Acta Institutionis Philosophiae et Aestheticae, vol. 5, ed. T. Imamichi, Tokyo, Centre international pour étude comparée de philosophie et d’esthétique, 1987, pp. 93-108.

(18) “Fundamental Ontology, Metontology and the Ethics of Ethics,” Irish Philosophical Journal, vol. 4, nos. 1 and 2, 1987, pp. 76-93.

(19.a.) “Levinas: Philosophy and Beyond,” in Continental Philosophy 1, Philosophy and Non-Philosophy since Merleau-Ponty, ed. H. J. Silverman, London & New York, Routledge & Kegan Paul, 1988, pp. 232-258.
(19.b.) “Levinas: Philosophy and Beyond,” Philosophy and Non-Philosophy since Merleau-Ponty, ed. H. J. Silverman, Evanston, Northwestern University Press, 1997, pp. 232-258.
(20.a.) “‘Failure of Communication’ as a Surplus: Dialogue and Lack of Dialogue Between Buber and Levinas,” in The Provocation of Levinas: Rethinking the Other, eds. D. Wood and R. Bernasconi, London, Routledge & Kegan Paul, 1988, pp. 100-135.
(20.b.) “‘Failure of Communication’ as a Surplus: Dialogue and Lack of Dialogue Between Buber and Levinas,” in Levinas and Buber. Dialogue and Difference, eds. Peter Atterton, Matthew Calarco and Maurice Friedman, Pittsburgh, Duquesne University Press, 2005, pp. 65-97 and 287-293.
(21) “Deconstruction and Scholarship,” Man and World, 21, 1988, pp. 223-230.
(22) “The Silent Anarchic World of the Evil Genius,” in The Collegium Phaenomenologicum: The First Ten Years, edited by Giuseppina Moneta, John Sallis and Jacques Taminiaux, Dordrecht, Martinus Nijhoff, 1988, pp. 257-272.
(23) “The Double Concept of Philosophy and the Place of Ethics in Being and Time,” Research in Phenomenology, vol. 18, 1988, pp. 41-57.
(24) “The Infinite Task of Confession. A Contribution to the History of Ethics,” Acta Institutionis Philosophiae et Aestheticae, vol. 6, ed. T. Imamichi, Tokyo, Centre international pour étude comparée de philosophie et d’esthétique, 1988, pp. 75-92.
(25) “Seeing Double: Destruction and Deconstruction,” in Dialogue and Deconstruction: The Gadamer-Derrida Encounter, eds. R. Palmer and D. Michelfelder, New York, SUNY Press, 1989, pp. 233-250.
(26) “Heidegger’s Destruction of Phronesis,” Southern Journal of Philosophy, vol. 28, Supplement, 1989, pp. 127-147.
(27.a.) “Rereading Totality and Infinity,” in The Question of the Other. Essays in Contemporary Continental Philosophy, eds. A. Dallery and C. Scott, New York, SUNY Press, 1989, pp. 23-40.
(27.b.) “Rereading Totality and Infinity,” in Emmanuel Levinas. Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, vol. 1, pp. 33-44.
(28.a.) “Persons and Masks: The Phenomenology of Spirit and Its Laws,” Cardozo Law Review, vol. 10, nos. 5-6, 1989, pp. 1695-1711.
(28.b.) “Persons and Masks: The Phenomenology of Spirit and Its Laws,” in Hegel and Legal Theory, eds. Drucilla Cornell, Michael Rosenfeld, David Gray Carlson, New York, Routledge, 1991, pp. 78-93.
(29) “Locke and the Politics of Desire,” Acta Institutionis Philosophiae et Aestheticae, vol. 7, ed. T. Imamichi, Tokyo, Centre international pour étude comparée de philosophie et d’esthétique, 1989, pp. 97-110.
(30) “One-Way Traffic: The Ontology of Decolonization and its Ethics,” in Ontology and Alterity in Merleau-Ponty, eds. Galen A. Johnson and Michael B. Smith, Evanston, Northwestern University Press, 1990, pp. 67-80.
(31) “Literary Attestation in Philosophy: Heidegger’s Footnote on Tolstoy’s The Death of Ivan Ilyich,” in Philosophers’ Poets, ed. D. Wood, London, Routledge, 1990, pp. 7-36.
(32) “Skepticism in the Face of Philosophy,” in Rereading Levinas, eds. Robert Bernasconi and Simon Critchley, Bloomington, Indiana University Press, 1991, pp. 149-161.
(33) With Tina Chanter. “The Face of the Other: A Review of the Work of Emmanuel Levinas,” Religious Studies Review, vol. 16, no. 3, July 1990, pp. 227-232.
(34) “Rousseau and the Supplement to the Social Contract. Deconstruction and the Possibility of Democracy,” Cardozo Law Review, vol. 11, nos. 5-6, July/August 1990, pp. 1539-1564.
(35.a.) “The Ethics of Suspicion,” Research in Phenomenology, vol. 20, 1990, pp. 3-18.
(35.b.) “Die Ethik des Verdachts,” translated by Hans-Dieter Gondek, Fragmente 39/40, 1993, pp. 79-96.
(35.c.) “Süphe etigi,” translated by Zeynep Direk, Felsefelogos, 10, no. 2, 2000, pp. 61-74.
(35.d.) “The Ethics of Suspicion,” reprinted in ed. Claire Katz with Lara Trout, Emmanuel Levinas: Critical Assessments, London, Routledge, 2005, vol. 3, pp. 29-43.
(36) “The Heidegger Controversy. A Review Article,” Bulletin of the German Historical Institute London, vol. 12, 1, Feb. 1990, pp. 3-9.
(37) “Habermas and Arendt on the Philosopher’s ‘Error:’ Tracking the Diabolical in Heidegger,” Graduate Faculty Philosophy Journal, vol. 14, no. 2/vol. 15, no. 1, 1991, pp. 1-23.
(38.a.) “Ne sutor ultra crepidam: Erasme et Dürer aux mains de Panofsky et Heidegger,” translated by Patrice Buskowa, La part de l’oeil, no. 7, 1991, pp. 144-155.
(38.b.) “Ne sutor ultra crepidam: Erasmus and Dürer at the Hands of Panofsky and Heidegger,” in Heidegger in Question: The Art of Existing, Atlantic Highlands, New Jersey, Humanities Press, 1993, pp. 117-134.
(39) “The Constitution of the People: Frederick Douglass and the Dred Scott Decision,” Cardozo Law Review, vol. 13, no. 4, 1991, pp. 1281-1296.
(40) “Love of Humanity, Love of the Other. A Study in the History of Humanism,” in Eco-ethica et Philosophia generalis. Festschrift for Tomonobu Imamichi. Tokyo, Academic Press, 1992, pp. 189-198.
(41) “No More Stories, Good or Bad. De Man’s Criticism of Derrida on Rousseau,” in Derrida: A Critical Reader, ed. D. Wood, Oxford, Blackwell, 1992, pp. 137-166.
(42) “The Poor Box and the Changing Face of Charity in Early Modern Europe,” Acta Institutionis Philosophiae et Aestheticae, vol. 10, ed. T. Imamichi, Tokyo, 1992, pp. 33-54.
(43) “At War Within Oneself: Augustine’s Phenomenology of the Will in the Confessions,” in Eros and Eris: Contributions to a Hermeneutical Phenomenology, eds. P. van Tongeren et al., Dordrecht, Kluwer, 1992, pp. 57-65.
(44.a.) “Who is my Neighbor? Who is the Other? Questioning ‘the Generosity of Western Thought,’” in Ethics and Responsibility in the Phenomenological Tradition, ed. Richard Rojcewicz, Pittsburgh, The Simon Silverman Phenomenology Center, Duquesne University, 1992, pp. 1-31.
(44.b.) “Who is my Neighbor? Who is the Other? Questioning ‘the Generosity of Western Thought,’” in Emmanuel Levinas: Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, vol. 4, pp. 5-30.
(45.a.) “Locke’s Almost Random Talk of Man: The Double Use of Words in the Natural Law Justification of Slavery,” in Metaphysik - Grundlegungsprobleme heute, Perspektiven der Philosophie 18, ed. Rudolph Berlinger, 1992, pp. 293-318.
(45.a.) “Locke’un insan hakkinda neredeyse gelisigüzel konusmasi: dogal hukuka göre köleligin haklilastirilmasinda kelimelerin ikili kullanimi,” translated by Ismail Eisner, Felsefelogos (Istanbul) 2, 1998, pp. 48-64.
(46) “The Anglican Bishop and the Pagan Priests: Warburton and the Hermeneutics of Egyptian Hieroglyphs,” Archivio di Filosofia, 60, 1992, pp. 131-144.
(47) “Justice and the Twilight Zone of Morality,” in Commemorations: Reading Heidegger, ed. John Sallis, Bloomington, Indiana University Press, 1993, pp. 80-94.
(48) “Politics beyond Humanism: Mandela and the Struggle against Apartheid,” in Working Through Derrida, ed. Gary Madison, Evanston, Northwestern University Press, 1993, pp. 94-119.
(49) “The Ghetto and Other Gated Communities,” Acta Institutionis Philosophiae et Aestheticae, vol. 11, ed. T. Imamichi, Tokyo, 1993, pp. 37-54.
(50) “On Deconstructing Nostalgia for Community within the West: The Debate between Nancy and Blanchot,” Research in Phenomenology, vol. 23, 1993, pp. 3-21.
(51) “Repetition and Tradition: Heidegger’s Destruction of the Distinction Between Essence and Existence in Basic Problems of Phenomenology,” in Reading Heidegger from the Start: Essays in his Earliest Thought, eds. T. Kisiel and J. van Buren, Albany, SUNY Press, 1994, pp. 123-136.
(52) “Cultural Diversity and the Limits of Toleration: Locke’s Legacy,” Acta Institutionis Philosophiae et Aestheticae, vol. 12, ed. T. Imamichi, Tokyo, 1994, pp. 9-23.
(53) “‘You don’t know what I’m talking about’: Alterity and the Hermeneutic Ideal,” in The Specter of Relativism, ed. Lawrence K. Schmidt, Evanston, Northwestern University Press, 1995, pp. 178-194.
(54) “‘Only the Persecuted . . .:’ Language of the Oppressor, Language of the Persecuted,” in Ethics as First Philosophy, ed. Adriaan Peperzak, New York, Routledge, 1995, pp. 77-86.
(55) “‘I Will Tell You Who You Are,’ Heidegger on Greco-German Destiny and Amerikanismus,” in From Phenomenology to Thought, Errancy, and Desire, ed. Babette E. Babich, Dordrecht, Kluwer, 1995, pp. 301-313.
(56) “Disembodying the Body Politic,” River City, vol. 15, no. 1, 1995, pp. 63-73.
(57) “‘Ich mag in keinen Himmel, wo Weisse sind.’ Herder’s Critique of Eurocentrism,” Acta Institutionis Philosophiae et Aestheticae, vol. 13, ed. T. Imamichi, Tokyo, 1995, pp. 69-81.
(58.a.) “Sartre’s Gaze Returned: The Transformation of the Phenomenology of Racism,” Graduate Faculty Philosophy Journal, vol. 18, no. 2, 1995, pp. 201- 221.
(58.b.) “Sartre’s Gaze Returned: The Transformation of the Phenomenology of Racism,” in Sartre and Existentialism. Volume 5. Existentialist Ethics, ed. William L. McBride, New York, Garland, 1997, pp. 359-379.
(59) “Heidegger and the Invention of the Western Philosophical Tradition,” Journal of the British Society for Phenomenology, vol. 26, no. 3, October 1995, pp. 240-255.
(60) “Heidegger’s Other Sins of Omission,” American Catholic Philosophical Quarterly, vol. 69, no. 2, 1995, pp. 333-350.
(61) “Casting the Slough: Fanon’s New Humanism for a New Humanity,” in Frantz Fanon: A Critical Reader, eds. Lewis R. Gordon, T. Denean Sharpley-Whiting, and Renée T. White, Oxford, Blackwell, 1996, pp. 113-121.
(62) “The Double Face of the Political and the Social: Hannah Arendt and America’s Racial Divisions,” Research in Phenomenology, vol. 26, 1996, pp. 3-24.
(63) “‘And Yet I Swear This Oath.’ Broken Promises, Binding Promises,” Acta Institutionis Philosophiae et Aestheticae, vol. 14, ed. T. Imamichi, Tokyo, 1996, pp. 17-33.
(64) “African Philosophy’s Challenge to Continental Philosophy,” in Postcolonial African Philosophy, ed. Emmanuel Eze, Oxford, Blackwell, 1997, pp. 183-196.
(65) “Opening the Future: The Paradox of Promising in the Hobbesian Social Contract,” Philosophy Today, vol. 41, no. 1, 1997, pp. 77-86.
(66) “What Goes Around Comes Around: Derrida and Levinas on the Economy of the Gift and the Gift of Genealogy,” in The Logic of the Gift. Toward an Ethic of Generosity, ed. Alan Schrift, New York, Routledge, 1997, pp. 256-273.
(67) “Eckhart’s Anachorism,” Graduate Faculty Philosophy Journal, vol. 19, no. 2, vol. 20, no. 1, 1997, pp. 81-90.
(68) “Justice without Ethics?” in Responsibilities of Deconstruction, eds. Jonathon Dronsfield and Nick Midgley, Pli, Warwick Journal of Philosophy, vol. 6, 1997, pp. 58-69.
(69) “The Limits of the European Idea of Development,” in Social Development: Between Intervention and Integration, eds. Jacob Rendtorff, Adam Diderichsen, and Peter Kemp, Copenhagen, Rhodos, 1997, pp. 185-203.
(70.a.) “The Violence of the Face. Peace and Language in the Thought of Levinas,” Philosophy and Social Criticism, vol. 23, no. 6, 1997, pp. 81-93.
(70.b.) “Die Gewalt des Gesichts: Frieden und Sprache im Denken Levinas’,” in Sprache und Gewalt, trans. Thomas Bauer, eds. Ursula Erzgräber and Alfred Hirsch, Studien des Frankreich-Zentrums der Universität Freiburg vol. 6, Berlin: Arno Spitz, 2001, pp. 121-140.
(71.a.) “Whose Death is it anyway? Philosophy and the Cultures of Death,” Acta Institutionis Philosophiae et Aestheticae, vol. 15, ed. T. Imamichi, Tokyo, 1997, pp. 13-25.
(71.b.) “Whose Death is it anyway? Philosophy and the Cultures of Death,” revised internet version in Khoraographes for Jacques Derrida, ed. Dragan Kujundzic, Tympanum4 – Special Issue, July 2000, at www.usc.edu/tympanum/4/.
(72) “Philosophy’s Paradoxical Parochialism: The Reinvention of Philosophy as Greek,” Cultural Readings of Imperialism. Edward Said and the Gravity of History, eds. Keith Ansell-Pearson, Benita Parry and Judith Squires, London, Lawrence and Wishart, 1997, pp. 212-226.
(73) “Ethische Aporien: Derrida, Levinas und die Genealogie des Griechischen,” trans. Peter Gehring and Hans-Dieter Gondek, in Einsätze des Denkens. Zur Philosophie von Jacques Derrida, eds. Hans-Dieter Gondek and Bernhard Waldenfels, Frankfurt, Suhrkamp, 1997, pp. 345-384.
(74) “Can Development Theory Break with Its Past? Endogenous Development in Africa and the Old Imperialism,” African Philosophy, vol. 11, no. 1, June 1998, pp. 23-34.
(75.a.) “Irk Kavramini kim Icat Etti?” (Who Invented the Concept of Race?), trans. Tendu Meriç, Defter, Istanbul, 33, 1998, pp. 124-152.
(75.b.) “Who Invented the Concept of Race?,” revised version of 75.a., Race, ed. R. Bernasconi, Oxford, Blackwell, 2001, pp. 11-36.
(75.c.) “Who Invented the Concept of Race?,” The Philosopher’s Annual, vol. 24, eds. P. Grim, P. Ludlow, and G. Mar, Stanford: CSLI Publications, 2003, pp. 9-39.
(76) “Hegel at the Court of the Ashanti,” in Hegel after Derrida, ed. Stuart Barnett, London, Routledge, 1998, pp. 41-63.
(77) “Stuck Inside of Mobile with the Memphis Blues Again,” in Theorizing Multiculturalism, ed. Cynthia Willett, London, Blackwell, 1998, pp. 276-298.
(78) “‘An Ethics of Violence Justifying Itself.’ Sartre’s Explorations of Violence and Oppression,” Bulletin de la Société Américaine de Philosophie, vol. 10, no. 2, Fall 1998, pp. 102-117.
(79) “Why is a Suburb? Ghettos of Domesticity,” Acta Institutionis Philosophiae et Aestheticae, vol. 16, ed. T. Imamichi, Tokyo, 1998, pp. 75-97.
(80.a.) “Different Styles of Eschatology: Derrida’s Take on Levinas’s Political Messianism,” Research in Phenomenology, vol. 28, 1998, pp. 3-19,
(80.b.) “Stile der Eschatologie: Derrida über den politischen Messianismus von Levinas,” trans. Ashraf Noor, Erfahrung und Zäsur. Denkfiguren der deutsch-jüdischen Moderne, ed. Ashraf Noor, Freiburg, Rombach, 1999, pp. 141-159.
(81.a.) “The Third Party,” Journal of the British Society for Phenomenology, vol. 30, no. 1, January 1999, pp. 76-87.
(81.b.) “The Third Party,” Emmanuel Levinas: Critical Assessments, ed. Claire Katz with Lara Trout, London, Routledge, 2005, vol. 1, pp. 45-57.
(81.c.) “Wer ist der Dritte? Überkreuzung von Ethik und Politik bei Levinas,” trans. Antje Kapust, Der Anspruch des Anderen, eds. B. Waldenfels and I. Därmann, Munich, Wilhelm Fink, 1998, pp. 87-110. Enlarged version of 81.a.
(82) “Albert Memmi’s Thesis about the Paradox of Assimilation,” Acta Institutionis Philosophiae et Aestheticae, vol. 17, ed. T. Imamichi, Tokyo, 1999, pp. 121-128.
(83) “The Greatness of the Work of Art,” Heidegger Toward the Turn, ed. James Risser, Albany, SUNY Press, 1999, pp. 95-117.
(84) “‘We Philosophers:’ Barbaros mēdeis eisitō,” in Endings: Questions of Memory in Hegel and Heidegger, eds. Rebecca Comay and John McCumber, Evanston, Northwestern University Press, 1999, pp. 77-96 and 222-227.
(85) “The Truth that Accuses: Conscience, Shame, and Guilt in Levinas and Augustine,” The Ethics of Postmodernity, eds. Gary Madison and Marty Fairbairn, Evanston, Northwestern University Press, 1999, pp. 24-34 and 233-236.
(86.a.) “Expecting the Unexpected,” Portraits of American Continental Philosophers, ed. James R. Watson, Bloomington, Indiana University Press, 1999, pp. 13-23.
(86.b.) “Das Unerwartete erwarten,” trans. Erik M. Vogt, in Neue amerikanische Philosophinnen in Selbstdarstellungen, ed. James R. Watson, Vienna, Verlag Turia + Kant, 2000, pp. 45-59.
(87) “An Existential Issue Short?” (Review Article on R. Bernstein, Hannah Arendt and the Jewish Question), Continental Philosophy Review, 1999, pp. 472-478.
(88) “Krimskrams. Hegel and the Current Controversy about the Beginning of Western Philosophy,” Interrogating the Tradition: Hermeneutics and the History of Philosophy, eds. Charles Scott and John Sallis, Albany, SUNY Press, 2000, pp. 191-208.
(89.a.) “The Invisibility of Racial Minorities in the Public Realm of Appearances,” in Phenomenology of the Political, eds. Kevin Thompson and Lester Embree, Dordrecht, Kluwer, 2000, pp. 169-187.
(89.b.) “The Invisibility of Racial Minorities in the Public Realm of Appearances,” Reprinted in American Continental Philosophy, eds. J. Risser and W. Brogan, Bloomington, Indiana University Press, 2000, pp. 352-371.
(89.c.) “The Invisibility of Racial Minorities in the Public Realm of Appearances,” ed. R. Bernasconi, Race, Oxford, Blackwell, 2001, pp. 284-299.
(90.a.) “The Alterity of the Stranger and the Experience of the Alien,” ed. Jeffrey Bloechl, The Face of the Other and the Trace of God, New York, Fordham University Press, 2000, pp. 62-89.
(90.b.) “Die Andersheit des Fremden und die Fremderfahrung,” trans. Ulrike Oudée Dünkelsbühler, in Vernunft im Zeichen des Fremden, eds. M. Fischer, H.-D. Gondek and B. Liebsch, Frankfurt: Suhrkamp, 2001, pp. 13-45.
(91) “Heidegger’s Alleged Challenge to the Nazi Conceptions of Race,” in Appropriating Heidegger, eds. J. Faulconer and M. Wrathall, Cambridge: Cambridge University Press, 2000, pp. 50-67.
(92) “With What Must the Philosophy of World History Begin?” Nineteenth Century Contexts, vol. 22, no. 2, 2000, pp. 171-201.
(93) “Almost Always More than Philosophy Proper,” Research in Phenomenology, vol. 30, 2000, pp. 1-11.
(94) “The Logic of Whiteness,” in Annals of Scholarship, vol. 14, no. 1, Spring, 2000, pp. 75-91.
(95.a.) “Technological Control. The Ethics of Eugenics and the Practice of Human Genetics,” Acta Institutionis Philosophiae et Aestheticae, vol. 18, ed. T. Imamichi, 2000, pp. 65-77.
(95.b.) “Technological Control. The Ethics of Eugenics and the Practice of Human Genetics,” Introduction to Eco-Ethics, ed. T. Imamichi, Tokyo: Centre International pour ľétude comparée de philosophie et ďésthétique, 2003, pp. 31-44.
(96) “Robert Bernasconi’yle söylesi,” (interview with Zeynep Direk, Orhan Kocak, Semih Sökmen), Defter 41, Istanbul: Metis Yayinlari, 2000, pp. 211-223.
(97) “Foreword,” Emmanuel Levinas, Existence and Existents, Pittsburgh: Duquesne University Press, 2001, pp. vii-xv.
(98) “The Machine’s Machine: Creation and Technology in Sartre’s Notebooks for an Ethics and Critique of Dialectical Reason,” Acta Institutionis Philosophiae et Aestheticae, 2001, vol. 19, ed. T. Imamichi, pp. 35-43.
(99) “Reviving Political Phenomenology: The Quest for Community and Its Drawbacks,” in The Reach of Reflection: Issues for Phenomenology’s Second Century, eds. Steven Crowell, Lester Embree, and Samuel J. Julian, Electron Press, 2001, pp. 434-454. Also available from www.electronpress.com.
(100) “Eliminating the Cycle of Violence: The Place of A Dying Colonialism within Fanon’s Revolutionary Thought,” Philosophia Africana, vol. 4, no. 2, 2001, pp. 17-25.
(101) “The Ghetto and Race,” in A Companion to Racial and Ethnic Studies, eds. David Theo Goldberg and John Solomos, Oxford: Blackwell, 2002, pp. 340-347.
(102) “Kant as an Unfamiliar Source of Racism,” in Philosophers on Race, eds. T. Lott and J. Ward, Oxford: Blackwell, 2002, pp. 145-166.
(103) “Frantz Fanon,” in Postmodernism: The Key Figures, eds. Hans Berten and Joseph Natoli, Oxford: Blackwell, 2002, pp. 130-135.
(104) “Horror Alieni. Auf der Suche nach einen Philosophischen Pluralismus,” trans. D. Gondek and Stefan Knoche, Fremderfahrung und Repräsentation, eds. C. Jamme and I. Därmann, Frankfurt, Velbrück, 2002, pp. 125-150.
(105) “To What Question is Substitution the Answer?” in The Cambridge Companion to Levinas, ed. R. Bernasconi and S. Critchley, Cambridge: Cambridge University Press, 2002, pp. 234-251.
(106) “The Assumption of Negritude: Aimé Césaire, Frantz Fanon, and the Vicious Circle of Racial Politics,” Parallax, no. 23, April-June 2002, pp. 68-83.
(107) With Stacy Keltner, “Emmanuel Levinas: Approaches to the Phenomenology of Sociality and the Ethics of Alterity,” in Phenomenological Approaches to Moral Philosophy, eds. Lester Embree and John Drummond, Dordrecht, Kluwer, 2002, pp. 249-268.
(108.a.) “A Love that is Stronger than Death. Sacrifice in the Thought of Levinas, Heidegger, and Bloch,” Angelaki, vol. 7, no. 2, 2002, pp. 9-16.
(108.b.) “Felsefe ve Ölüm Kültürlei: Heidegger, Levinas ve Derrida,” Cogito, 40, 2004, pp. 177-190.
(109) “Ethnicity, Culture, and Philosophy,” The Blackwell Companion to Philosophy, eds. Nicholas Bunnin and E. P. Tsui-James, second expanded edition, Oxford, Blackwell, 2003, pp. 567-581.
(110) “With What Must the History of Philosophy Begin? Hegel’s Role in the Debate on the Place of India within the History of Philosophy,” in Hegel’s History of Philosophy: New Interpretations, ed. David A. Duquette, Albany: SUNY Press, 2003, pp. 35-49.
(111) “‘Will the Real Kant Please Stand Up?’ The Challenge of Enlightenment Racism to the Study of the History of Philosophy,” Radical Philosophy, 117, January/February 2003, pp. 13-22.
(112) “Religious Philosophy: Hegel’s Occasional Perplexity in the Face of the Distinction between Philosophy and Religion,” Bulletin of the Hegel Society of Great Britain, nos. 45-46, 2002, pp. 1-15.
(113) “Hegel’s Racism: A Reply to McCarney,” Radical Philosophy, 119, May/June, 2003, pp. 35-37.
(114.a.) “Justice Without Ethics. Neither the Condition nor the Outcome of Ethics: Levinas, Derrida, and the Deduction of a Politics from Ethics,” in Deconstruction and Critical Concepts in Literary and Cultural Studies, vol. 4, eds. Jonathan Culler and John White, London: Routledge, 2003, pp. 312-324.
(114.b.) “Justice Without Ethics. Neither the Condition nor the Outcome of Ethics: Levinas, Derrida, and the Deduction of a Politics from Ethics,” Revised and corrected version in Chul Hak Sa Sang (Seoul National University), vol. 15, 2002, pp. 23-45.
(114.c.) “Ni la condición, ni el cumplimiento de la ética: Derrida, Levinas y la deduccion de una política desde la ética,” in Un libro de huellas. Aproximaciones al persamiento, eds. Moisés Barroso Ramos and David Pérez Chico, Madrid: Editorial Trotta, 2004, pp. 43-58.
(115.a.) “Stranieri e schiavi nella terra d’Egitto. Levinas e la politica dell’alterità,” trans. Debora Tonelli, Paradigmi, 20, 60, 2002, pp. 587-598.
(115.b.) “Strangers and Slaves in the Land of Egypt: Levinas and the Politics of Otherness,” in Difficult Justice: Levinas and Politics, eds. Asher and Gad Horowitz, Toronto: Toronto University Press, 2006, pp. 246-261. Revised version of 115.a.
(115.c.) “Stranieri e schiavi nella terra d’Egitto. Levinas e la politica dell’alterità,” Translated into Turkish by Zeynep Direk, as “Misir Diyarindaki Yabancila ve Koleler: Levinas ve Ötekilik Politikusi,” Tezkire, nos. 38-39, 2004, pp. 110-125.
(116a) “Heidegger und die Dekonstruction. Strategien in Umgang mit der Metaphysik: Derrida, Nancy, Lacoue-Labarthe, und Irigaray,” in Heidegger Handbuch, ed. Dieter Thomä, Stuttgart: J. B. Metzler, 2003, pp. 440-450.
(117) “Cosmopolitanism, Globalisation, and Responsibility,” Acta Institutionis Philosophiae et Aestheticae, ed. T. Imamichi, vol. 20, 2003, pp. 67-80.
(118) “Felsefe eleştirel okunmalidir. Emmanuel Levinas’ in Sonsuza Tanikligi,” Virguil (Istanbul), 68, Aralik 2003, pp. 20-21.
(119) “Encounters with Other Philosophers: Heidegger,” in Understanding Derrida, eds. Jack Reynolds and Jonathan Roffe, London, Continuum Press, 2004, pp. 121-127.
(120) “Yoksulluk Felsefesi ve Felsefenin Yoksulluğu (The Philosophy of Poverty and the Poverty of Philosophy),” trans. Zeynep Direk, Cogito (Istanbul), 39, 2004, pp. 18-27.
(121) “On Giving What is Not Mine to Give,” in Le don et la dette, ed. Marco Olivetti, Milan: Cedam, 2004, pp. 419-429.
(122) “The Philosophy of History and the Culture of Genocide,” Acta Institutionis Philosophiae et Aestheticae, ed. T. Imamichi, vol. 21, 2003, (appeared 2004), pp. 13-28.
(123) “Identity and Agency in Frantz Fanon,” Sartre Studies International, vol. 10, 2, 2004, pp. 106-109.
(124) “Soruşturma. (Kant at the beginning of the twenty-first century,” Varlik (Istanbul), November 2004, p. 14.
(125) “Two Dogmas of Imperialism: Race and the Imperial Idea in the Late Nineteenth Century and Today,” Acta Institutionis Philosophiae et Aestheticae; vol. 22, 2004, (appeared 2005) pp. 135-152.
(126) With Anika Maaza Mann, “The Contradictions of Racism: Locke, Slavery, and the Two Treatises,” in Race and Racism in Modern Philosophy, ed. Andrew Valls, Ithaca: Cornell University Press, 2005, pp. 89-107.
(127.a.) “Sartre und Levinas: Philosophen gegen Rassismus und Antisemitismus,” trans. Julia Scheidegger, in Verfehlte Begegnung: Levinas und Sartre als philosophischen in Levinas-Sartre. Zeitgenossen, “Sartre und Levinas: Philosophen gegen Rassismus und Antisemitismus,” eds. Th. Bedorf and A. Cremonini, Munich, Fink, 2005, pp. 205-222.
(128) “Waking Up White and in Memphis” in ed. George Yancy, White on White/Black on Black, Rowman and Littlefield, 2005, pp. 17-25.
(129) “Lévy-Bruhl among the Phenomenologists: Exoticisation and the Logic of the ‘Primitive,’” Social Identities, vol. 11, no. 3, May 2005, pp. 229-245.
(130) “No Exit: Levinas’s Aporetic Account of Transcendence,” Research in Phenomenology, vol. 35, 2005, pp. 101-117.
(131) “Why do the Happy Inhabitants of Tahiti Bother To Exist?” in ed. John Roth, Genocide and Human Rights: A Philosophical Guide, Palgrave Macmillan, 2005, pp. 139-148.
(132) “Globalisierung und Hunger,” translated by Thomas Bauer in Im Angesicht der Anderen, eds. Pascal Delhom and Alfred Hirsch, Zurich-Berlin: Diaphanes, 2005, pp. 115-129.
(133) “Levinas and the Struggle for Existence,” Addressing Levinas, eds. Eric Nelson, Kent Still and Antje Kapust, Evanston, Northwestern University Press, 2005, pp. 170-184.
(134.a.) “Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-Cultural Conversation” in Toward Greater Human Solidarity, ed. Anindita N. Balslev, Calcutta, Dasgupta, 2005, pp. 31-42.
(135) “Heideggers Nietzsche wieder in seiner Kontext stellen. Der Beitrag der englischs prachigen Forderung,” Heidegger und Nietzsche, eds. Alfred Denker, et al, Heidegger Jahrbuch 2, Munich: Karl Alber, 2005, pp. 348-353.
(136) “Locke and the Event of Appropriation: A Heideggerian Reading of ‘Of Property,’” in Current Continental Theory and Modern Philosophy, ed. Steve Daniel, Evanston: Northwestern University Press, 2005, pp. 162-178.
(137) “‘The European knows and does not know’ Fanon’s Response to Sartre,” in Frantz Fanon’s ‘Black Skin, White Masks’ ed. Max Silverman, Manchester: Manchester University Press, 2005, pp. 100-111.
(138.a.) “Sartres Antwort auf Merleau-Pontys Subjektivismus-Vorwurf” Erik Vogt in Uber Sartre, eds. Thomas Flynn, Peter Kampits and Erik Vogt, Vienna: Turia + Kant, 2005, pp. 135-155.
(138.b.) “Sartre’s Response to Merleau-Ponty’s Charge of Subjectivism,” Philosophy Today, vol. 50, SPEP Supplement, 2006, pp. 113-125. Revised version of 138.a.
(139) “Kant and Blumenbach’s Polyps: A Neglected Chapter in the History of the Concept of Race” in The German Invention of Race, eds. Sara Eigen and Mark Larrimore, Albany, SUNY Press, 2006, pp. 73-90.
(140) “The Identity of Identification: Sartre and Levinas as Resources for a New Politics of Identity,” Cahiers d’etudes Lévinassiennes, vol. 5, 2006, pp. 35-54.
(141.a.) “Vor wem und wofür? Zurechenbare Verantwortlichkeit und die Erfindung der ministeriellen, hyperbolischen und unendlichen Verantwortung,” trans. Martin Huberte, in Verantwortung in der Zivilgesellschaft, eds. Ludger Heidbrink and Alfred Hirsch Frankfurt: Campus, 2006, pp. 221-246.
(141.b.) “Before Whom and For What? Accountability and the Invention of Ministerial, Hyperbolic, and Infinite Responsibility” Acta Institutionis Philosophiae et Aestheticae vol. 23, 2005 (appeared 2007), pp. 37-54. Revised version of 141.a.
(142) “The Defection of Identity,” Subject Matters, 3, 1, 2006, pp. 57-62.
(143) “What are Prophets For?,” Entre Razão e Revelação (Between Reason and Revelation), ed. João Vila-Chã, Revista Portuguesa de Filosofia, 62, 2006, pp. 441-455.
(144) “The Return of Africa: Hegel and the Questions of the Racial Identity of the Egyptians,” in Identity and Difference: Studies in Hegel’s Logic, Philosophy of Spirit, and Politics, ed. Phil Grier, Albany: SUNY Press, 2007, pp. 201-216.
(145) “Ethnic Race: Alain Locke’s Neglected Proposal,” in Race or Ethnicity? On Black and Latino Identity, ed. Jorge Gracia, Ithaca: Cornell University Press, 2007, pp. 123-136.

(146) “Y’all don’t hear me now’: On Lorenzo Simpson’s The Unfinished Project,” Philosophy and Social Criticism, 33, 3, 2007, pp. 289-299.

(147) “Ewiger Frieden und totaler Krieg,” trans. Christina Schües, in Denkwege des Friedens, eds. Alfred Hirsch and Pascal Delhom, Freiburg: Alber, 2007, pp. 22-42.
(148) “Black Skin, White Skulls: The Nineteenth Century Debate over the Racial Identity of the Ancient Egyptians,” Parallax, 43, April 2007, pp. 6-20.
(149) “On Needing Not to Know and Forgetting What One Never Knew: The Epistemology of Ignorance in Fanon’s Critique of Sartre,” in Race and the Epistemologies of Ignorance, eds. Nancy Tuana and Shannon Sullivan, Albany, SUNY Press, 2007, pp. 231-239.
(150) “When the Real Crime Began: Hannah Arendt’s The Origins of Totalitarianism and the Dignity of the Western Philosophical Tradition,” Hannah Arendt and the Uses of History, edited by Richard King and Dan Stone, Berghahn, 2007, pp. 54-67.
(151) “The Philosophy of Poverty and the Poverty of Philosophy” in The Proceedings of the Twenty-First World Congress of Philosophy, vol. 13 Philosophy Facing World Problems, ed. Ionna Kuçuradi, Ankara: Philosophical Society of Turkey, 2007, pp. 167-175.
(152) “The Crisis of Critique and the Awakening of Politicization in Levinas and Derrida,” in The Politics of Deconstruction: Jacques Derrida and the Other of Philosophy, ed. Martin McQuillan, Pluto Press, 2007, pp. 81-97.
(153) “Can Race be Thought in Terms of Facticity? A Reconsideration of Sartre’s and Fanon’s Existential Theories of Race” in Rethinking Facticity, eds. François Raffoul and Eric Nelson, Albany: SUNY Press, 2008, pp. 195-213.
(154.a.) “Toward a Phenomenology of Human Rights,” in Revue Internationale de Philosophie Moderne, Special Issue for the XXIInd World Congress of Philosophy, Tokyo: Center International Pour l’Étude Comparée de Philosophie, 2008, pp. 83-96.
(155.a.) “Extraterritoriality: Outside the State, Outside the Subject” in Levinas Studies, vol. 3, 2008, pp. 61-77, 215-218.
(155.b.) “Extraterritoriality: Outside the State, Outside the Subject” Early version translated into Chinese in A Century with Levinas or the Destiny of the Other, eds. Nicholas Bunnin and Simon Critchley, 2008, pp. 159-174. Modified version in Lévinas: Chinese and Western Perspecitves, Journal of Chinese Philosophy, 2008, supplement to vol. 35, pp. 167-181.
(156.a.) “An Haitian in Paris: Antenor Firmin as a Philosopher Against Racism,” Patterns of Prejudice, vol. 42, no. 4/5, Sept.-Dec. 2008, pp. 365-384.
(134.b.) “Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-Cultural Conversation” translated into Romanian by Adrian Gostache as “Francois Bernier şi Brahmanii: Un Obstacol in calea conversatiei interculturale” in Journal for the Study of Religions and Ideologies, 7, 19, Spring 2008, pp. 107-117.
(141.c.) “Before Whom and For What? Accountability and the Invention of Ministerial, Hyperbolic, and Infinite Responsibility,” Difficulties of Ethical Life, eds. Shannon Sullivan and Dennis Schmidt, NY: Fordham, 2008, pp. 131-146, 222-226.
(157) “Um pensamento inovador e incompreendido (An Innovative and Misunderstood Thinker)” in Unisinos, 277, 14 October 2008, pp. 33-35.
(158) “‘Our Duty to Conserve.’ W. E. B. DuBois’s Philosophy of History in Context” SAQ (South Atlantic Quarterly), 108, 3, Summer 2009, pp. 519-540.
(127.b.) “Sartre and Levinas: Philosophers against Racism and Antisemitism,” in Race after Sartre, ed. J. Judaken, Albany, SUNY Press, 2008, pp. 113-127. Revised version of 127.a.
(156.b.) “An Haitian in Paris: Antenor Firmin as a Philosopher Against Racism, “Naming Race, Naming Racism, ed. J. Judaken. London: Routledge, 2009, pp. 31-39.
(159) “Must We Avoid Speaking of Religion: The Truths of Religions,” Research in Phenomenology, vol. 39, no. 2, 2009, pp. 204-223..
(160) “None is Free Until All are Free: Sartre’s Ontology of Freedom and his Politics” in The Modern Prince and Modern Sage, ed. Ananta Giri, Delhi: Sage Publications, 2009, pp. 476-493.
(75.d.) “Who Invented the Concept of Race?” slightly abbreviated version, in Theories of Race and Racism, eds. Les Back and John Solomos, second edition. London: Routledge, 2009, pp. 83-103.
(147.b.) “Perpetual Peace and Total War,” Acta Institutionis Philosophiae et Aestheticae, vol. 24, 2009, pp. 23-41.
(161) “Levinas y la transcendencia de la fecundidad,” trans. Loretto Meléndez and Cristóbal Durán in El énfasis del infinito, eds. Patricia Bonzi and Juan José Fuentes, Santiago: Anthropos, 2009, pp. 105-119.
(162) “’Don’t Blame me!’ Seriality and the Responsibility of Voters,” in Democracy in Crisis, ed. Stella Gaon Manchester: Manchester University Press, 2009, pp. 29-47.
(163) “Diez pasos hacia el saber absoluto: prolegómenos a cualquier estudio futuro de la Fenomenologia del espirita (Ten Steps Toward Absolute Knowing: Prolegomena to Any Future Study of Hegel’s ‘Phenomenology of Spirit’)” in Hegel Pensador de la Actualidad eds. Vanessa Lemm and Juan Ormeño Karzulovic, Santiago: Servicios y Ediciones Universidad Diego Portales, 2010, pp. 33-46.
(164) “The Philosophy of Race in the Nineteenth Century” Routledge Companion to Nineteenth Century Philosophy, ed. Dean Moyar, London: Routledge, 2010, pp. 498-521.
(165) “Race and Earth in Heidegger’s Thinking During the Late 1930s” The Southern Journal Philosophy, vol. 48, 1, 2010, pp. 49-66.
(166) “Defining Race Scientifically: A Response to Michael Banton,” Ethnicities, vol. 10, no. 1, March 2010, pp. 141-148.
(167a) “The Policing of Race Mixing: The Place of Biopower within the History of Racisms,” Journal of Bioethical Inquiry 7, 2010, pp. 205-216.
(168) “Globalization and World Hunger: Kant and Levinas” in Radical Levinas, eds. Matthew Calarco and Peter Atterton, Albany, SUNY Press, 2010, pp. 69-84.
(169) “The Place of Race in Kant’s Physical Geography and the Writings of the 1790s,” Rethinking Kant, vol. 2, ed. Pablo Muchnik, Newcastle: Cambridge Scholars Publishing, 2010, pp. 268-284.
(170) “Fanon’s The Wretched of the Earth as the Fulfillment of Sartre’s Critique of Dialectical Reason,” Sartre Studies International, 16, 2, 2010, pp. 36-46.
(171) “Totalität und Unendlichkeit in Hegels ‘Glauben und Wissen,’” trans. Brigitta Keintzel, in Hegel und Levinas, eds. Brigitta Keintzel and Burkhard Liebsch, Freiburg: Alber, 2010, pp. 219-313.
(172) “Levinas and the Transcendence of Fecundity,” in MonoKL International 8-9, Fall 2010, pp. 52-63.
(173) “‘They Must Read Heidegger’: An Interview with Robert Bernasconi about Emmanuel Levinas,” in Reflections on Levinas, MonoKL International 8-9, Fall 2010, pp. 622-624.
(154.b.) “Toward a Phenomenology of Human Rights,” Eco-ethica, vol. 1, 2011, pp.83-96.
(174) “Kant’s Third Thoughts on Race” in Reading Kant’s Geography, eds. Stuart Elden and Eduardo Mendieta, Albany: SUNY Press, 2011, pp. 291-318.
(175) “‘The Ruling Categories of the World: The Trinity in Hegel’s Philosophy of History and the Rise and Fall of Peoples,” in Blackwell Companion to Hegel, eds. S. Houlgate and M. Bauer, Oxford: Blackwell, 2011, pp. 315-331.
(176) “Critical Philosophy of Race” in Routledge Companion to Phenomenology, eds. Sebastian Luft and Søren Overgaard, New York: Routledge, 2011, pp. 551-562.
(147.c.) “Perpetual Peace and the Invention of Total War” Revised version of 147b in Philosophy and the Return of Violence: This Widening Gyre, eds. Christopher S. Yates and Nathan Eckstrand, New York: Continuum International, 2011, pp. 44-60.
(177) “The Great White Error and the Great Black Mirage” in Living Fanon: Global Perspectives, ed. Nigel Gibson, New York: Palgrave Macmillan, 2011, pp. 85-92.
(178) “Proto-Racism: Carolina in Locke’s Mind” in Racism and Modernity, eds. Iris Wigger and Sabine Ritter, Berlin: LIT, 2011, pp. 68-82.
(179) “The Impossible Logic of Assimilation,” Journal of French and Francophone Philosophy, 19, 2, 2011, pp. 37-49.
(180) “Race, Nature, Culture” in The Philosophy of Race, ed. Paul Taylor, New York: Routledge, 2011, vol. one, pp. 41-56.
(167b) “The Policing of Race Mixing: The Place of Biopower within the History of Racisms” in The Philosophy of Race, ed. Paul Taylor, London: Routledge, 2011, pp. 97-114.
(181) “Othering” in Critical Communities and Aesthetic Practices, eds. Francis Halsall, Julia Jansen, Sinéad Murphy, Berlin: Springer, 2012, pp. 151-160.
(182) “Situating Frantz Fanon’s Account of Black Experience” in Situating Existentialism, eds. J. Judaken and R. Bernasconi, New York: Columbia University Press, 2012, pp. 336-359.
(183) “True Colors: Kant’s Distinction Between Nature and Artifice in Context” in eds. Rainer Godel and Gideon Stiening, Klopffechterein-Missverständnisse-Widersprüche? Methodische und Methodologische Perspektiven auf die Kant-Forster Kontroverse, Paderborn: Wilhelm Fink, 2012, pp. 191-207.
(184) “Levinas’s Ethical Critique of Levinasian Ethics” in Totality and Infinity at 50, eds. Scott Davidson and Diane Perpich, Pittsburgh: Duquesne University Press, 2012, pp. 253-269 and 295-297.
(185) “My Travels in Scott-land,” Epoché vol. 17, 1, Fall 2012, pp. 67-73.
(186) “Racism is a System: How Existentialism Became Dialectical in Fanon and Sartre,” in Cambridge Companion to Existentialism, ed. S. Crowell, Cambridge: Cambridge University Press, 2012, pp. 342-360.
(187) “Technology’s Assault on the Human Environment in the work of Jakob von Uexkull, Kurt Goldstein, and Georges Canguilhem.” Eco-ethica. (2), 2012, 245-254.
(188) “Crossed Lines in the Racialization Process: Race as a Border Concept” Research in Phenomenology 42, 2, 2012, pp. 206-228.
(189) “Heidegger, Rickert, Nietzsche and the Critique of Biologism,” in Heidegger and Nietzsche, eds. B. Babich, A. Denker and Holger Zabrowski, Amsterdam Rodopi, 2012, pp. 159-180.
(116b) “Heidegger und die Dekonstruction. Strategien in Umgang mit der Metaphysik: Derrida, Nancy, Lacoue-Labarthe, und Irigaray,” in Heidegger Handbuch, ed. Dieter Thomä, Stuttgart: J. B. Metzler, 2013, pp. 454-464. (Revised and expanded version of 116a).
(190) “Ludwig Ferdinand Clauss and Racialization” in Husserl’s Ideen, eds. L. Embree and T. Nenon, Contributions to Phenomenology 66, Berlin: Springer, 2013, p. 55-70.
(191) “Travelling Light: The Conditions of Unconditional Forgiveness in Levinas and Jankelevitch” in ed. Alan Udoff, Vladimir Jankélévitch and the Question of Forgiveness, Lexington Books, 2013, pp. 85-96.
(192) “Poets as Prophets and as Painters” in Heidegger and Language, ed. Jeffrey Powell, Bloomington, Indiana University Press, 2013, pp. 146-162.
(193) “Eco-Ethics as Revolutionary Ethics,” Eco-Ethica, Special Issue for the World Congress in 2013. Introduction to Eco-Ethics III, eds. Peter Kamp and Noriko Hashimoto, Copenhagen and Tokyo: Imamichi Institute, 2013, pp. 65-73.
(194) “Who Belongs? Heidegger’s Philosophy of the Volk in 1933-34.” In Richard Polt and Gregory Fried (Eds.), Nature, History, Culture. Heidegger’s Seminar, 1933-34, London: Bloomsbury, 2013, pp. 109-125 and 182-188.
(195) “Heidegger and Sartre. Historicity, Destiny, and Politics” in Bloomsbury Companion to Heidegger, eds. François Raffoul and Eric Nelson, Bloomsbury, 2013, pp. 369-75.
(196) “Heidegger, Nietzsche, National Socialism” in Bloomsbury Companion to Heidegger, eds. François Raffoul and Eric Nelson, Bloomsbury, 2013, pp. 47-53.
(197) “Societies choose their dead”: A Phenomenology of Systemic Violence.” In Michael Staudigl (Ed.), Faces of Violence, Leiden: Brill, 2013, pp. 83-89.
(198) “Heredity and Hybridity in the Natural History of Kant. Girtanner and Schelling during the 1790s.” In Susanne Lettow (Ed.), Reproduction, Race, and Gender in Philosophy and the Early Life Sciences, Albany, SUNY Press, 2014, pp. 237-58.
(199) “Where is Xenophobia in the Fight Against Racism?” Critical Philosophy of Race, vol. 2, no. 1, 2014, pp. 5-19.
(200) “Henri de Boulainvilliers” in The Cambridge Foucault Lexicon, eds. Leonard Lawlor and John Nale, Cambridge, Cambridge University Press, 2014, pp. 577-9.
(201) “Race (and Racism)” in The Cambridge Foucault Lexicon, eds. Leonard Lawlor and John Nale, Cambridge, Cambridge University Press, 2014, pp. 419-423.
(202) “When Police Violence is More Than Violent Policing,” The New Centennial Review, 2014, 14, 2, pp. 145-152.
(203) “‘There is Neither Jew Nor Greek.’ The Strange Dialogue Between Levinas and Derrida.” In Blackwell Companion to Derrida, eds. Leonard Lawlor and Zeynep Direk, Oxford, Blackwell, 2014, pp. 251-268.
(204) “Useless Sacrifice” in Between Levinas and Heidegger, eds. John E. Drabinski and Eric S. Nelson, Albany: SUNY Press, 2014, pp. 159-174.
(205) “Kant and the Distinction between Nature and Culture. Its Role in Recent Defenses of His Cosmopolitanism” Eco-Ethica 3, 2014, pp. 23-38.
(206) “Heidegger’s Displacement of the Concept of Art,” Encyclopedia of Aesthetics, ed. Michael Kelly, second edition, Oxford: Oxford University Press, 2014, vol. 3, pp. 301-304.
(207) “Supplement” in Jacques Derrida. Key Concepts, ed. Claire Colebrook, London: Routledge, 2014, pp. 19-22.
(208) “Silencing the Hottentots: Kolb’s Pre-Racial Encounter” Graduate Faculty Philosophy Journal, 35, 1-2, 2014, pp. 101-124.
(209) “Totalitarianism and the Infinite Time of Fecundity,” in Czech, Filosofický časopsis, 2015. Levinas a Socialite, eds. Jan Bierhanzl, and Karel Novotny, Prague: Mimořádné Čislo Filosofického Časopisu, 2015, pp. 11-19.
(210) “Montgomery (and A. Cooke): An Introduction,” Critical Philosophy of Race, 3, 1, 2015, pp. 1-5.
(211) “The Racial Politics of Life Itself: Goldstein, Uexküll, Canguilhem, and Fanon” in The Care of Life. eds. Miguel de Beistegui, Giuseppe Bianco, and Marjorie Gracieuse, Lanham, MD, Lexington, Rowman and Littlefield, 2015, pp. 121-133.
(212) “‘The Misinterpretation of Violence’: Heidegger’s Reading of Hegel and Schmitt on Gewalt” Research in Phenomenology 2015, 45, 2, pp. 214-236.
(213) “Is Ethics a kind of Politics? Some Historical Reflections on the Separation of Ethics and Politics,” Eco-Ethica vol 4, 2015, pp. 197-214.
(214) “The Kantian Canon: A Response to Wimmer,” Confluence: Online Journal of World Philosophy, 2015, 3, pp. 133-138.
(215) “Der rassifizierte Körper: Clauss, Sartre, Fanon,” Leib – Körper – Politik, eds. Thomas Bedorf and Tobias Nikolaus Klass, Weilerswist, Velbrück, 2015, pp. 217-231.
(216) “Racial Science,” A Companion to the History of American Science, eds. Georgina M. Montgomery and Mark A. Largent, Malden, MA, Wiley-Blackwell, 2015, pp. 502-511.
(217) “Extra-territoriality. Outside the State, Outside the Subject,” Extraterritorialities in Occupied Worlds, eds. Ruti Sela and Maayan Amir, Punctum Books, 2015, pp. 41-57.
(218) “China on Parade: Hegel’s Manipulation of His Sources and His Change of Mind: in China in the German Enlightenment eds. Bettina Brandt and Daniel Leonard Purdy, Toronto: University of Toronto Press, 2016, pp. 165-180
(219) “Toward a Phenomenology of Human Rights” in Political Phenomenology, eds. Hwa Yol Jung and Lester Embree, Switzerland: Springer, 2016, pp. 227-239
(220) “Hegel’s Faith and Knowledge and the Metaphysics that takes the Place of Metaphysis” in Hegel and Metaphysics, Allegra de Laurentiis, Berlin: Walter de Gruyter, 2016, pp. 135-148
(221) “The Paradox of Liberal Politics in the South African Context: Alfred Hoernle’s Critique of Liberalism’s Pact with White Domination,” Critical Philosophy of Race, vol. 4, no.2, 2016, pp. 163-181
(222) “Islamophobia as Racism” Eco-Ethica, 2016, vol. 5, pp. 167-184.
(223) “Nietzsche as a Philosopher of Racialized Breeding” in The Oxford Handbook on Philosophy of Race, ed. Naomi Zack, Oxford: Oxford University Press, Forthcoming
(224) “Theorizing and Exploring Institutional Racism in Britain: The Contribution of the Dummetts,” Journal of Applied Philosophy, forthcoming
(225) “Another Eisenmenger? On the Alleged Originality of Heidegger’s Anti-Semitism” in Heidegger’s Black Notebooks: Responses to Anti-Semitism, ed. Andrew Mitchell,
(226) “‘You’ve Got to Laugh,’ Levinasian Laughter and the Subjectivity of the Subject,” in Beginning with Our Simplest Gestures: Levinas and Comedy, ed. Bran Keith Bergen-Aurand, Pittsburgh: Duquesne University Press, forthcoming
(227) “After the German Invention of Race” in Remapping Black Germany, ed. Sara Lennox, University of Massachusetts Press, forthcoming
(228) “When Alterity becomes Proximity” in the Oxford Handbook to the History of Phenomenology, ed. Dan Zahavi, Oxford: Oxford University Press, forthcoming
(229) “Race as a Historico-Spatial Construct,” in Hermeneutics, Space and More, ed. Bruce Janz, Switzerland , Springer, forthcoming
(230) With Jenny Bryant “For the Other only” in Philosophical Approaches to Cormac McCarthy: Beyond, ed. Chris Eagle, NY: Routledge, forthcoming