London did execute the office, and wore his mitre. There
were two goodly white branches burning ; the herse covered
with arms and mourning, and four dozen of staves, and all
the choir with black, and his arms. And before the corse
went the kins of heralds, with his coat and five banners of
his arms, and four of images, wrought with fine gold and [230]
jewels. At the morrow-mass were said three masses, one of
the Trinity, one of our Lady, and the third of requiem for
his soul. And after this the company repaired to dinner.
His corps was put in a resting place in the church, till a
day when he should be taken up and carried unto Win-
chester to be buried there. Of this man we shall hear more
hereafter.
November the 26th, a stripling was whipped about London, fj™ ng
and about Paul's Cross, for speaking there against the Bi- whipped at
shop that had preached the Cross sermon the Sunday be- Paul ' sCross '
fore.
This year put a period by fire to the lives of two famous
divines, among many others, viz. Bradford and Latymer, as
was mentioned before. Of whom I shall now make a few
remarks.
John Bradford, a native of Lancashire, burnt at Smith- Some re-
.- , _ - .... p marks upon
field, was a man of great learning, elocution, sweetness ot Biadford>
temper, and profound devotion towards God ; a prebendary
of St. Paul's, preferred by Bishop Ridley ; and one of whose
364 MEMORIALS ECCLESIASTICAL
CHAP, worth the Papists themselves were so sensible, that they
XXVIII. ... . J
took more pains to bring him off from the profession of re-
Annol555 -ligion, than any other. But he, knowing the truth and
goodness of his cause, remained steadfast and immovable.
His painful- while he was in prison, he spent his time in preaching twice
every Sunday, in writing many letters and discourses, pray-
ing, reading, conferring, disputing ; sleeping but four hours
His writ- in the night. Many of his writings and letters are preserved
by Mr. Fox in his volumes. Besides which, I have met
with three or four other treatises of his amongst my MSS.
Two or three whereof I have put into the Catalogue, that
nothing of so extraordinary a man may be lost. One is,
A meditation upon God's providence, and of his presence.
Another, An wholesome and sound counsel written in prison
to a dear Jaitliful brother in Christ, being at liberty.
Wherein he inveighed against such as, being friends to the
gospel, did yet frequent mass, and outwardly conformed to
the idolatrous worship, to save themselves from danger.
This letter was printed at Oxon, 1688, with Ridley's dis-
putation. A third is a prayer, that God would shorten the
persecution, and restore the gospel : composed to be said in
the congregation. And being near his death, in expectation
of it daily, he wrote a seasonable treatise, Not to fear death,
which was printed, and afterwards turned into Latin, by
some of the exiles, I suppose, for their use and comfort;
and entitled, Institutio divina et vere consolatoria contra
vim mortis, Johanne Bradfbrdo, Anglo, authore, ex verna-
cula lingua in Latinum sermonem conversa: but whether
N°.XXIX, ever printed in this translation, I know not. I have it in
MS. The two former I have preserved : though indeed
the first I have seen in a little obscure book, printed in the
year 1622, entitled, Holy Meditations ; by John Bradford,
Martyr. But lighting on so good and godly a discourse, I
was willing to revive it ; that thereby a specimen might be
N«. xxxi taken of the man that wrote it. To which I have added
xxxii. t wo of his letters : whereof one is to Traves, a learned and
pious gentleman, his patron and counsellor : both writ be-
fore he went to study at Cambridge.
UNDER QUEEN MARY I. 365
Of this man's great service in the Church in King Ed- CHAP,
ward's day's, Bishop Ridley, whose chaplain he was, used
these words, " That he was a man, by whom (as I am as- Anno 1555.
" suredly informed) God hath and doth work wonders, in [231]
" setting forth his word." RM^ S
He studied in Cambridge, and was a member thereof, him.
having been of Katharine hall first, and afterwards elected J^jj t0
to Pembroke. And he was an earnest preacher there, ex- Bradford
citing his auditors to walk worthy of the gospel, and threat- P reiU ; hes m
& J & r ' Cambridge;
ening them with terrible judgments, if they neglected the
means they then enjoyed. And soon after, as though he
had been a prophet, fell the judgment of the sweating sick-
ness upon them. After his condemnation, he wrote a very And writes
passionate letter to this University, wherein he upbraided versity
them for their falling off so lamentably from the profession
of the gospel, and bade them repent, and remember those
excellent men they had lately among them. " Remember,"
says he to them, " the readings and preachings of God's
" prophet and true preacher, Mr. Bucer. Call to mind the
" threatenings of God, now something seen, by thy children,
" Lever and others. Let the exile of Lever, Pilkington,
" Grindal, Haddon, Horn, Scory, Ponet, &c. something
" awake thee. Let the imprisonment of thy dear sons,
" Cranmer, Ridley, and Latymer move thee. Consider the
" martyrdom of thy chickens, Rogers, Saunders, Tayler*
'* And now cast not away the admonition of me, going to
'* be burned also, and to receive the like crown of glory
" with my fellows. Take to heart God's calling by us.
" You know, I prophesied to you before the sweat
" came, what would come, if you repented not your carnal
" gospelling. And now I tell you, before I depart hence,
" that the ears of men will tingle to hear the vengeance of
" God that will fall upon you all, both town and University,
" if you repent not ; if you leave not your idolatry ; if you
" turn not speedily to the Lord ; if you still be ashamed of
" Christ's truth, which you know. Oh ! Pern, repent. Oh !
" Thomson, repent. Oh ! you doctors, bachelors, and mas-
" ters, repent. Oh ! mayor, aldermen, and town-dwellers,
366 MEMORIALS ECCLESIASTICAL
CHAP. w repent, repent, repent." This was the present apostate
'__ condition of this University, once earnest receivers of the
Anno 1555. doctrine of the gospel; and these were some of the com-
passionate solicitations and warnings of this man of God.
Judiciary From the acts of the iudiciary proceedings with this holy
proceedings . ° * * ° J
against man, it appears, that Jan. 29, in St. Mary Overy's church,
he was brought forth before the Bishop of Winchester ; who
tempted him to come again to the unity of the Church, as
he styled it, that is, to comply with all the Roman super-
stitions. Which when he would by no means yield to, he
was accused by the said Bishop, for believing and defend-
ing, that the true and natural body of Christ was not in
the sacrament of the altar ; and that there were only ma-
terial bread and wine there. And no other article but this
was laid to his charge, for which he was condemned : to
which article Bradford answered, " That Christ is present
" in the sacrament by faith, to faith, and in faith, and none
w otherwise. And saith, that Christ is not in the sacrament
" by transubstantiation. And saith, that simply he be-
[232] " lieveth no transubstantiation." Also, that it is not the
body of Christ, but to him that receiveth it : and that any
evil man doth not receive it in forma pants. And that after
and before the receipt, there is the substance of bread.
The next day, as he was ordered, he appeared again. Then
the Bishop exhorted him by many arguments and reasons
to reconcile himself, and to return to the Church ; but not
prevailing, he made short work, and read the sentence of
condemnation upon him ; and so he was delivered to the
secular hand, that is, to the sheriffs of London. The sen-
tence was much what the same that was pronounced against
Hoper, mentioned before. One thing I observe in it, that
Bradford's Bradford is styled laicus, and so he is all along styled in
the process, as though they disowned the ordination he re-
ceived from the hands of Ridley, Bishop of London.
His care in I cannot but mention one thing more concerning this
stitution. holy man. While he followed the study of the law at the
Temple, London, he was steward to Sir John Harrington,
kt. treasurer of the King's camps and buildings, and kept
UNDER QUEEN MARY I. 367
his books and accounts: whom he therefore called his CHAP,
master, in whose service once he took up some money, (and xx
that, it seems, in his masters name,) which he was not able Anno 1555.
presently to repay. But interest and application were made
by friends on his behalf, and at length, in May 1548, his
master was prevailed with to pay the debt for him, and he
to become debtor to his master, and so Sir John bound
himself under his hand to pay the sum before Candlemas
next ensuing. But while this thing depended, (which he
called in his letters his great thing,) the conscience of his
fault did exceedingly afflict him. He confessed his fault to
his master, owned his debt, offered all the satisfaction he
could. And because, beside confession and repentance, re-
stitution was required, which he was not yet able enough in
purse to do, he intended to offer himself to be a bondman
to his creditor, according as he read in the Jewish law.
Concerning this intention of his, he writ to a faithful friend,
(Father Traves, I suppose,) desiring him to resort to La-
tymer, (who was privy to his matter,) and advise with him
concerning this selling of his body to make restitution.
When he came to the reverend father, he was busy in pre-
paring a sermon to be preached the next Sunday before the
King, but in short signified his dislike of so rigorous and
unusual a course, and said, that he would not have him go
so far ; and that better counsel, or more, he could not now
give him, than he had before done, viz. that he should wait,
and commit the whole to God. He consulted also with his
aforesaid friend, and poured out his trouble into his bosom,
fearing much, lest he should die before he had made his re-
stitution. But soon after going to study in Cambridge,
means was made that the debt was paid, and his heart set at
rest; which he thus expressed in a letter to his friend Fox.
Traves : " God hath wrought the restitution of the great
" thing you know of, the which benefit should bind me to
" all obedience. 11 His friend's letter to him with relation to
the said business may be read in the Catalogue. Number
. . XXXIII.
I have but one thing more to add concerning this holy "
368 MEMORIALS ECCLESIASTICAL
CHAP, man; which is, that there are threescore and sixteen letters
1 of his printed in the collection of the Letters of the Martyrs,
Anno 1555. mos t of which were writ during his imprisonment, which are
|_233J many more than be extant in Fox.
His letters j n t ] le mont h of October was Hugh Latymer, an old
published. _ .
Hugh La- disciple, burnt at Oxon. Besides what I have in the course
tymer. Q f j.]^ history and elsewhere wrote of him, I shall here add
Foxii MSS. J ,
a few more memorable passages concerning him, that de-
serve to remain on record. " It pleased Almighty God 11 (I
do now but transcribe from a writing of Ralph Morice,
bishop Cranmer's secretary) " to call Hugh Latymer unto
" the knowledge of the truth of God's holy word, by the
" godly lecture of divinity read by Mr. George Stafford, in
" the University school of Cambridge ; and of a Saul, had,
Addicted at st as [^ we re, made him a very Paul : for otherwise, all the
schoolmen. " days of his life, he had bestowed his time in the labyrinth
" study of the school doctors, as in Dunce, Dorbel, Thomas
'.' of Aquine, Hugo de Victore, with such like. Insomuch
(t that being mightily affected that way, he of purpose, per-
" ceiving the youth of the University inclined to the read-
" ing of the Scriptures, (leaving off those tedious authors,
" and that kind of study,) being a bachelor of divinity, and
" for his gravity and years preferred to the keeping of the
" University cross, which no man had to do withal, but
" such an one as in sanctimony of life excelled other, came
" into the sopham school, among the youth, there gathered
" together of daily custom to keep their sophams and dis-
" putations ; and there most eloquently made to them an
" oration, dissuading them from this newfangled kind of
" study of the Scriptures ; and vehemently persuaded them
" to the study of the school authors : which he did, not
" long before that he was so mercifully called to the con-
" trary. And as he felt by this his divine vocation, that all
" his other study little profited him, but was rather a
" stumbling-block unto him, then intending to preach to the
Becomes a « world the sincere doctrine of the gospel ; so he mightily,
preacher at " tracting no time, preached daily in the University of
Cambridge.
UNDER QUEEN MARY I. 369
" Cambridge, both in English, and ad clerum, to the great CHAP.
' • YYVII1
" admiration of all men, that aforetime had known him of AAVXJ1 -
" a contrary severe opinion. Anno 1555.
" Insomuch, that Bishop West, then bishop of Ely, hear- The Bishop
" ing of this Mr. Latymer's conversion, determined with° 0U J[ t0
" himself to come and hear him preach, but that should be hear Laty-
¦ i-i • it ' 1 • mer preach
" suddain, and withouten any intelligence to be given to at st.
" Latymer. And so it came to pass, that on a time when Mar y' s -
" Mr. Latymer had prepared to preach in the University a
" sermon ad clerum, in Latin, the Bishop hearing thereof,
" came secretly and suddainly from Ely, and entred into
" the University church, accompanied with certain men of
" worship, (Latymer then being well entred into his ser-
" mon,) whose approach being honorable, Latymer gave
" place, and surceased from farther speaking, until the
" Bishop and his retinue were quietly placed. That done,
" after a good pause, Latymer beginneth to speak to his
" auditory after this sort : It is of congruence meet, quoth
" he, that a new auditory, namely, being more honorable,
" requireth a new theme, being a new argument to intreat
" of. Therfore it behoveth me now to divert from mine
" intended purpose, and somewhat to intreat of the honor-
" able estate of a bishop. Therfore let this be the theme,
" quoth he, Christus existens Pontifeoc futurorwm bonorum,
" &c. This text he so fruitfully handled, expounding every
" word; and setting forth the office of Christ so sincerely,
" as the true and perfect pattern unto al other bishops that [234]
" should succede him in his Church, that the Bishop then
" present might wel think of himself, that he nor none of
" his fellows were of that race of bishops which Christ
" meant to have succede ,in his Church after him, but ra-
" ther of the fellowship of Caiaphas and Annas.
" This notwithstanding, the Bishop being a very wise The Bishop
" and politique worldly man, after the sermon finished, Jj^ 8 or
" called to him Mr. Latymer, and said, Mr. Latymer, I His words
" heartily thank you for your good sermon ; assuring you, t0 him -
" that if you wil do one thing at my request, I wil kneel
" down and kiss your foot, for the good admonition that I
VOL. III. b b
370 MEMORIALS ECCLESIASTICAL
CHAP. " have received of your sermon : assuring you, that I never
XXVI II ¦ .
" heai'd mine office so wel and substantially declared be-
Anno 1555. « f ore this time. What is your Lordship's plesure that I
" should do for you ? quoth Mr. Latymer. Mary, quoth
" the Bishop, that you will preach me in this place one ser-
" mon against Martin Luther and his doctrin. Said then
" Mr. Latymer again, My Lord, I am not acquainted with
" the doctrine of Luther, nor are we permitted here to read
" his works. And therefore it were but a vain thing for
'.' me to refute his doctrin, not understanding what he hath
" written, nor what opinion he holdeth. Sure I am, quoth
" Latymer, that I have preached before you this day no
" manys doctrin, but only the doctrin of God out of the
" Scriptures. And if Luther do none otherwise than I have
" don, there needeth no confutation of his doctrin. Other-
" wise, when I understand he doth teach against the Scrip-
" ture, I wil be ready with al my heart to confound his
" doctrin, as much as lyeth in me. Wel, wel, Mr. Laty-
" mer, I perceive that you somewhat smel of the pan : you
" wil repent this gear one day. And so the Bishop, never a
" whit amended by the sermon, practised with Mr. La-
" tymer's foes from that day forwards to put him to silence.'"
[And came not long after to Barnwel Abbey, and preached
against him, and then forbad him to preach hence forward
in any churches within the University.]
Sent for by « Insomuch, that grievous complaint was made of him
Wolsey. " by divers Papists of the University, as by Mr. Tirrel [fel-
" low of the King's hall] and others, unto Cardinal Wol-
" sey; that he preached very seditious doctrin, infecting
" the youth of the University with Luther's opinions.
" Whereupon the Cardinal sent for him to York Place.
" And there, attending upon the Cardinal's plesure, he was
" called before him into his inner chamber by the sound of
" a little bell, which the Cardinal used to ring when any
" person should come or approach unto him. When Mr.
" Latymer Avas before him, he well advised him, and said,
" Is your name Latymer ? Yea, forsooth, quoth Latymer.
toiXmer. " You seem > q uotn tne Cardinal, that you are of good
UNDER QUEEN MARY I. 371
" years, nor no babe, but one that should wisely and soberly CHAP.
• • XXVIII.
" use your self in all your doings. And yet it is reported to.
" me of you, that you are much infected with this new fan- Ann0 1555,
" tastical doctrin of Luther, and such like heretics, that you [235]
" do very much harm among the youth, and other light
" heads, with your doctrin. Said Mr. Latymer again, Your
" Grace is misinformed ; for I ought to have some more
" knowledge, than to be so simply reported of, by reason
" that I have studied, in my time, both of the antient doc-
" tors of the Church, and also of the school doctors. Marie,
" that is wel said, quoth the Cardinal : I am glad to hear
" that of you. And therefore, quoth the Cardinal, you
" Mr. Dr. Capon, and you Mr. Dr. Marshal, (both being
" there present,) say you somewhat to Mr. Latymer touch-
" ing some question in Dunce. Wherupon Dr. Capon pro-
" pounded a question to Mr. Latymer. Mr. Latymer, being
" fresh then of memory, and not discontinued from study,
" as those two doctors had been, answered very roundly ;
" somewhile helping them to cite their own allegations
" rightly, where they had not perfectly nor truly alledged
" them.
" The Cardinal, perceiving the ripe and ready answering Hath the
" of Latymer, said, What mean you, my masters, to bring probation
" such a man before me into accusation ? I had thought and dis-
" that he had been some light-headed fellow, that never licen ° ce ' to
" studied such kind of doctrin as the school authors are. preach.
" I pray thee, Latymer, tel me the cause, why the Bishop
" of Ely and other do mislike thy preachings. Tell me the
" truth, and I will bear with thee upon amendment. Quoth
" Latymer, Your Grace must understand, that the Bishop
" of Ely cannot favour me, for that not long ago I preached
" before him in Cambridge a sermon of this text, Christus
" existens Pontifex, &c. wherin I described the office of
" a bishop so uprightly as I might, according to the text,
" that never after he could abide me ; but hath, not only
" forbidden me to preach in his dioces, but also found the
" means to inhibit me from preaching in the University.
" I pray you, tel me, quoth the Cardinal, what thou didst
b b 2
372
MEMORIALS ECCLESIASTICAL
CHAP.
XXVIII.
Anno 1555
Shews his
licence in
the Univer-
sity.
[236]
Latymer vi-
sits Bayn-
hara in
Newgate.
FoxuMSS.
" preach before him upon that text. Mr. Latymer plainly
" and simply (committing his cause unto Almighty God,
" who is director of princes hearts) declared unto the Car-
" dinal the whole effect of his sermon preached before the
" Bishop of Ely. The Cardinal, nothing at al misliking the
'* doctrin of the word of God that Latymer had preached,
" said unto him, Did you not preach any other doctrin than
" you have rehersed ? No, surely, said Latymer. And exa-
" mining throughly with the doctors, what els would be
" objected against him, the Cardinal said unto Mr. Laty-
" mer, If the Bishop of Ely cannot abide such doctrin as
" you have here repeated, you shall have my licence, and
" shall preach it unto his beard, let him say what he wil.
" And therupon, after a gentle monition given unto Mr.
" Latymer, the Cardinal discharged him with his licence
" home to preach throughout England.
" Now when Latymer came to Cambridge, every man
" thought there, that he had been utterly put to silence.
" Notwithstanding, the next halyday after, he entred into
" the pulpit, and shewed his licence, contrary to al mens
" expectation. Not long after, it chanced the Cardinal to
" fal into the King's displesure : wherupon divers report,
" that Mr. Latymers licence was extincted. Mr. Latymer
" answering therunto in the pulpit, said, Where ye think
" that my licence decayeth with my Lord Cardinal's tem-
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