The Arabic Language



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Kees Versteegh & C. H. M. Versteegh - The Arabic language (2014, Edinburgh University Press) - libgen.li

*tǝktǝbu
‘you [plural] write’; in Moroccan Arabic 
this becomes 
tkǝtbu
. In other Maghreb dialects, the outcome of this rule is 
different. Some of them, such as the dialect of the Muslims of Tunis, elide the 
vowel (
tǝktbu
), or reduplicate the first radical, such as the dialect of the Muslims 
of Algiers (
yǝkkǝ́tbu
); other dialects have chosen still other solutions (
tǝ́kkǝtbu

tǝ́kǝtbu

tēkǝ́tbu

tḗkǝtbu
; cf. Fischer and Jastrow 1980: 254–6). The verbal paradigm 
of Moroccan Arabic demonstrates the effects of the phenomena mentioned above, 
as shown in Table 11.6.
ktǝb 
 
yǝktǝb
 
kǝtbu 
 
ykǝtbu
kǝtbǝt 
 
tǝktǝb
 
 
tǝktǝb
ktǝbti 
ktǝbtiw 
 
tkǝtbu
 
 
tkǝtbi
ktǝbt 
ktǝbna 
nǝktǝb 
nkǝtbu
Table 11.6 The verbal paradigm of Moroccan Arabic 
The system of derived measures has achieved a greater symmetry in the 
Maghreb than in the Eastern Arabic dialects. In Moroccan Arabic, for instance, 
the most frequent derived measures are the second measure (
ʿǝllǝm
‘to teach’), the 
third measure (
qatǝl
‘to fight’) and the eighth measure (
štġǝl
or 
štaġǝl
‘to work’). 
From all measures, including the first (stem verb), a passive may be derived in 
t-

tt-
or 
n-
. Most Moroccan dialects have 
tt-
, for example, 
ttǝktǝb
‘to be written’, 
ttšaf
‘to be seen’, 
ttǝqra
‘to be recited’, from the verbs 
ktǝb

šaf

qra
. Passives with 
n-
occur mostly in the north and in Jewish varieties of Arabic. In some dialects, 
a wide variety of combinations occurs, for instance, in the dialect of Skūra 
tt-

n-

ttǝn-

ttnǝ-
, so that many forms have variants, for example, 
ttnǝktǝb
/
ttǝktǝb
‘to 
be written’ (from 
ktǝb 
‘to write’), 
ttǝssǝḥsǝn
/
nǝssǝḥsǝn
/
ttnǝssǝḥsǝn
‘to be approved’ 
(from 
ssǝḥsǝn 
‘to approve’, Classical Arabic 
istaḥsana
). 
The origin of these new passive formations is disputed. Since they occur not 
only in the derived measures, but in the stem verb as well, they must be new 
dialectal formations. They may have been formed on the analogy of the Classical 
Arabic fifth measure 
tafaʿʿala
(in the case of the 
t-
forms), and from the Classical 
Arabic seventh measure 
infaʿala
(in the case of the 
n-
forms). But it has also been 
proposed that these forms represent earlier Semitic categories, since a similar 
t-
form occurs in Ethiopic and Aramaic. There may also be a connection with the 
Berber passive formation in 
t-
, as Aguadé and Elyaacoubi (1995: 66) suggest.
A special position is taken up by the Ḥassāniyya dialect of Mauritania. It has 


The Dialects of Arabic 
215
all the characteristic features of a Bedouin dialect, but apart from that we find 
here a series of unique innovations. In the phonological system, the dialect has 
a voiced /v/ that continues Classical Arabic /f/, for example, 

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