Softness regarding weak chains in Targheeb wat Tarheeb

Conclusion: Ali was upon what the SUNNAH Muslims of today are upon (BOTH didn’t add ANY third testimony to the Adhan), and those who CLAIM to follow Ali [RA], actually not just those who claim to follow him but even those who call themselves “Ayatollahs” and “scholars of the school of Ahlul-Bayt” are OPPOSING Ali and the Imams of the Ahl Al-Bayt. Ahl Al-Sunnah is Ahl Al-Bayt and Ahl Al-Bayt is Ahl Al-Sunnah.

____________

2. Ali’s [RA] used to wear his clothes above the ankles!

The issue of Isbaal (wearing one’s clothes below the ankle is a well known Sunnah, rather an order of the Prophet -peace be upon him. The stance of the Sunnah Muslims is clear and their are sticking to the order of the Messenger of Allah -peace be upon him- and are known (at least their scholars and students of knowledge) to follow this Sunnah and thus wear their clothes, garments, trousers above the ankles.

This is how one should and should not wear his clothes:

Ruling: The Sunnah of the Prophet -peace be upon him- is to wear ALL clothes ABOVE the ankles. This is an established fact in the Sunnah, backed by Sahih Ahadith. Now since those who do not practice and some amongst them who even mock this Sunnah (by calling it a “Wahhabi” thing) CLAIM to be upon the path of the Ahl Al Bayt (unlike the “Nasibi, Sunnis, Yazidis), then let us see what the Ahl Al Bayt in this case Ali -radiyallahu anhu- has to say, then every truth seeker himself can decide WHO in fact is upon the teachings of Islam, the Messenger and the Ahl Al Bayt.

Source one: One of the most Important and Major Shia Tafseer, the Tafseer of Qummi says:

تفسير القمي – علي بن ابراهيم القمي ج 2 ص 393 :

قوله ” وثيابك فطهر ” قال : تطهيرها تقصيرها

Tafseer Al Qummi – Ali Ibn Ibrahim Al Qummi, Vol. 2, page 393 says regarding the verse in the noble Qur’an:

And purify your garments! (4 Al-Muddaththir) وَثِيَابَكَ فَطَهِّرۡ (٤)

“This means to purify AND SHORTEN your garment”.

Source two:

مناقب آل ابي طالب – ابن شهر آشوب ج 1 ص 365 :

عن شبيكة قال : رأيت عليا يأتزر فوق سترته ويرفع ازاره الى انصاف ساقيه .

Manaaf Aal Abi Talib by Ibn Shahr Aashub, vol 1, page 365.

Narrated by Shubayka who said: “I saw Ali [...] lifting his Izaar (yemenite garment wrapped around the lower body parts) up to the middle of his leg.”

Conclusion: Ali was upon what the SUNNAH Muslims of today are upon (BOTH did NOT let their garments, Izar, trousers etc. hang BELOW the ankle), and those who CLAIM to follow Ali [RA], actually not just those who claim to follow Ali [RA} but even those who call themselves "Ayatollahs" and "scholars of the school of Ahlul-Bayt" are OPPOSING Ali and are absolutely not KNOWN to follow the Sunnah of wearing the clothes ABOVE the ankle). Hence= Ahl Al-Sunnah is Ahl Al-Bayt and Ahl Al-Bayt is Ahl Al-Sunnah.

 

____________

3. The beard of Ali [RA]

The first nation ever to shave their beards was the nation to whom Allah the Almighty sent Sayyiduna Lut , the people of Sadoom ( Sodom). The Prophet of Allah  mentions in a Hadeeth 10 points of nature. Out of these ten, he  mentions is the lengthening of the beard. Hassan Al Basri reports a Hadeeth that the nation of Lut was punished for 10 sins they committed; the Prophet mentioned ‘trimming the beard’ from the 10 sins. So the the issue of the beard is not to be taken lightly as some Jahala (ignorants) do.

All religious scholars are unanimous that that all Prophets kept beards. This is even mentioned in the Qur’an: Allah the Almighty narrates the incident when Sayyiduna Harun Alaihissalam calls out to his brother Sayyiduna Musa , “O son of
my mother! Do not seize (me) by my beard, and nor by my head.” (94:20)

The scholars point out that this is a CLEAR-CUT proof that HARUN had a LENGHTY beard since you can’t seize a beard unless it is long (and certainly you can’t seize the two-day-old beards of most Shia scholars). So now you can Imagine what some Zanadiqa (heretics) would call Harun and Moses IF they would have seen them today. No doubt they would call them “Wahhabis”.

There are many Ahadeeth, which clearly state the above. Primarily the famous Hadeeth narrated on the authority of ‘Abdullah Ibn ‘Umar and others that the Prophet ordered us to lengthen our beards. This Hadeeth has been narrated with six different words, all of which refer to lengthening the beard and leaving it alone without interfering. This is why in the Shariah (Islamic law) if one was to shave the beard or trim it to less than a fist length then he will be sinful.

As for the Prophet -sallallahu ‘alayhi wa sallam- his beard was dense and massive, and would cover his chest. The Sahaba  realised, by the movement of he ’s beard, that the prophet  would recite from the Holy Quran in Dhuhr and Asr. Needless to say that Ali Ibn Abi Talib the lion of Allah had an epic mane like a lion. His beard was spread in width covering the area between his shoulders.

Imam Al Dhahabi ‘alayhi ramatullah compiled a collection of the description of the Sahaba in his famous “Siyar A’lam Al Nubalaa” THIS is how Ali Ibn Abi Talib looked like:

‘Ali bin Abi Talib:

“He was balding, but had much hair left, as if he was wearing a sheepskin. He was of medium height, with a large belly and a large beard.”

“He had a yellow beard.”

“He dyed his beard with henna once, then he never used it again.”

“His hair and beard were white, like cotton.”

ash-Sha’bi said: “I saw ‘Ali with a white beard, and I never saw anyone with a larger beard then he.”

“He had heavyset, large eyes, and he was closer to being short.”

In the book:“The Beard Between the Salaf & Khalaf” it is said about Ali -radiyallahu anhu- and the size of his beard:

[...] there are authentic reports indicating that the Rightly Guided Successors, as well as other sahabah and tabi’un had

large beards.

Abu Bakr” had a thick beard [Qut ul-Qulub 4:9],

Omar ” had a big beard [Al-Isabah 2:511],
Othman had a large beard [Al-Isabah 2:455],
and Ali’s beard was so wide as to span the distance between his shoulders [At-Tabaqat (3:25) by Ibn Sa’d] [...]

We got an Ali -radiyallahu anhu- who according to the guidance of the Prophet -sallallahu ‘alayhi wa sallam- wore his clothes ABOVE the ankles (like “Wahhabis” do) and now we got an Ali -radiyallahu ‘anhu- having probably one of the most epic beards amongst the Sahaba, and certainly not like MOST Shia scholars and preachers who almost shave their beards (or wear a very short beard). The only exceptions are they “Ayatollahs” who indeed wear (“Wahhabi”?) beards, but as for why this SUNNAH of wearing LENGHTY EPIC beards like the PROPHETS AND ALI HAD is only restricted (at least in practice and  Shia culture) to the clergy of the Rafidah, then this is a mystery and in fact a shared caste system found in many pagan cults (catholic priests wear special clerical clothes, Orthodox priests have epic beards, not

so their disciples etc.)

Anyways, one thing is for sure, the TRUE Ali Ibn Abi Talib -radiyallahu anhu, from his shortened garment up to his EPIC, MASSIVE beard is exactly what the enemies of the Sunnah would define as THE  ”Wahhabi”, and this ALI [RA] is the Ali of Al-Islaam, the one who was upon Qur’an AND the Sunnah of the Messenger of Allah -sallallahu ‘alayhi wa sallam- and the “Ali” of the Rafidah is the one who appearently wears a shorter beard than the “Ayatollahs” themselves, and is potrayed around the Rafidah world in the most unmasculine, persianized way possible, a manifasted Dalaala and heresy at its best, the manifestation of the LION of Allah in the culture of Shi’ism (Tashayyu):

d

3. Amir Al-Mumineen Ali Ibn Abi Talib [RA] and the grave/shrine isse.

It became almost common knowledge that Imamite Shi’ism (just like extreme Sufism and Hinduism and…) heavily defends and propagates the erection of massive, golden shrines. Unfortunately this is not even restricted to their infallibles only (Ghuluw and Bida’ has not limitations anyways), but not non-Imams, leaders and so forth. To give you a TINY small view into the “Shrine-Business” of the Ayadollars (Mafia who strip the people of their intelect AND money in the name of “loving Ahl Al-Bayt”), we are going to present you some facts:

http://www.photius.com/countries/iran/society/iran_society_religious_institutio~257.html

Another major religious institution in Iran is the shrine. There are more than 1,100 shrines that vary from crumbling sites associated with local saints to the imposing shrines of Imam Reza and his sister Fatima in Mashhad and Qom, respectively.

 

More than THOUSAND shrines of “Imamzadahs”! So they don’t make business with the shrines of their infallibles only, but on top of it with THOUSANDS of descandants of the Imams.

Let us give you ONE example of THOUSAND:

Source is a Shia website: Quelle: http://www.imamreza.net/eng/imamreza.php?id=6556

g

As you can see, this is the Shrine of “Imamzadah Saleh” one of the alleged endless “descendants” of Imam Musa Al Kadhim (7th Imam). The pictures speak for themselves i.e. this is to what exaggeration leaves to in EVERY pagan cult (Sujud to the grave!) and THIS is why the Sharia (the Sunnah, not the Rafidah) is strictly agains EVERY sort of exaggeration with Prophets – peace be upon them all – let alone with non-prophetic righteouss men. It is well known that the Messenger of Allah Muhammad – sallallahu ‘alayhi wa sallama – warned his people and Islamic Ummah NOT to exaggerate with him like the pagans did with their leaders. Yet we see a people, who went into extreme with the FAMILY of the Prophet and even with the DESCANDANTS of the FAMILY of the Prophet – peace be upon him. The produce of this Ghuluw is more than obvious and just for your information dear reader, this “Shrine” alone is one among more than a DOZEN of shrines just in and around Tehran (among them are: Imamzadeh Qasim, SHAH ABDUL AZEEM, Imamzadeh Hamza, Imamzadeh Tahir, Astana Bibi Shehr Bano, Imam Zadeh Dawoo and many more!

This is the actual OUTCOME of this heresy:

Khomeinis Shrine!

They have managed to gather all sorts of deviance in one place! Praying in a Masjid which was SOLELY erected for the grave of Khomeini (a practice accursed by the Prophet), haning up of Images (Khomeini) INSIDE a Masjid and Shrine (a practice forbidden by the Prophet), doing Sujud on a grave (forbidden by the Prophet), PRAYING next to a grave (a practice accursed by the Prophet in the CLEAREST manner).

but it gets worse..

They have even erected Shrines for ZOROASTRIANS i.e. their forefathers. Like for Abu Lo’lo’a the Majoosi/Magician (zoroastrian) MURDRER of Omar Ibn Al-Khattab – radhiyallahu ‘anhu – the very same accursed Majoosi who shamelessly comitted suicide with his own blade after stabbing Omar DURING the Prayer like a coward. Yet this guy deserves an ENTIRE SHRINE in the Rafidite Anti-Islamic Rebuplic of Iran (since their grudge is based on their anti-arab feelings and on the Sahaba and Omar who brought Islam to Iran, under the pretext of “following Ahl Al-Bayt” they curse those who extinguished their Majoosi empire):

A street banner, showing you the path to “Abu Lo’lo” ALAYHIS-SALAM”!!!

d

The shiny-pagan grave itself:

(It’ written:”Peace be upon you, o Abu Lo’lo’!)

and finally the Mushriks themselves, celebrating the death of Omar and their hero, the MUSHRIK MAJOOSI Abu Lo’lo’a along with Shia scholars:

A superstition, a heresy, a Bid’ah is a serious matter, that is why the finaly Deen of Allah, the Sharia of Muhammad – peace be upon him – even shut the TINIEST door which MIGHT led to kufr and exaggeration with righteouss men. The Prophet – peace be upon him – explicitely ORDERED his family AND companions to LEVEL every grave (let alone shrine!) which is higher then……

If this is the standard set (…) then it is naturally that the Imamite Shia Mafia Scholars (Ayadollars) and their exeggeration has led to the upmost forms of Kufr, Shirk and heresy and superstitions. Allah knows at what point these devils gonna stop,  but look, currently the Rafidah and the Rafidi regime are even travelling with MOBILE-SHRINES true the motto:”If you don’t visit the Shrine, then the shrine will visit YOU!”

They literally ripp-off  INNOCENT Shias (who indeed have good intentions i.e. love for the Ahl Al-Bayt) and as you can see people are encouraged to do “Tawassul” (in fact ISTIGHATHA Bighayri Allah i.e. DUA/WORSHIP to others than Allah UNDER the EXCUSE of Tawassul), throw money INTO the Shrine AND to buy “Nakheels” (green ribbons) to make a wish and knot them BACK to the shrine. Again ALL sorts of heresy, paganism and superstition i.e. EVERYTHING Islam came to EXTINGUISH at ONE place, at ONE time, revived by these grave-business charlatans and on top of it in the NAME OF “following the school of Ahl Al-Bayt”!!!

That was a GLIMPSE in the world of Imamite Shi’ism

Now everyone knows the stance of the people of the Sunnah i.e.the four schools, todays the Salafi scholars and even todays Deobandi scholars (who are mainly Hanafi in Fiqh)  all of them EXCEPT some extremist, heretical Sufis (ironically the ONLY ones the Shia love, obviously…) agree that a grave shouldn’t be RAISED at all (maximum  by four fingers). It is not a “Wahhabi” invention at all, one have only to study the sayings of the Salaf, including the four Imams and even Hanafi scholars of today and the other Madhahib. The Shia along with the Sufis are waging a emotional war since years, HAND in HAND with the most corrupted and extreme “Sufi” leaders like “Sheikh Nazim” to re-build the Shrines of the Ahl Al-Bayt in Madinah. Whilst it is true that in the Ottoman reign most Sahaba and Ahl Al-Bayt graves had ERECTED graves and shrines, yet this does not make falsehood into truth! Neither the deeds of the Ottoman Khalifas, nor those before them are evidence in the Deen of Allah (or the existence of the shrine of Imam Shafii or the shrine of Imam Al Bukhari in Uzbekistan. You see how Rafidah show people the shrines of Imam Al Bukhari, as if they are so desperate to say:”But you Sunnah got shrines too”! They are ignorant of the fact that the man being buried under the earth, beneath the shrine HIMSELF has condemned these actions and filled his book with Sahih narrations that CONDEMNE these actions. Those extremist Sufis in Uzbekistan at his grave are not upon the teaching of the man INSIDE the grave i.e. he is INNOCENT of them i.e. their deeds are REJECTED by the Sharia, whereas the deeds of the Shia laymen are not just permitted but ENCOURAGED by their sect and “Ayatullahs”)

Yes, it could be and actually must be said that all the “hundreds” of years, and the silence of those in AUTHORITY on the existence of those shrines were WRONG. The Saudi rulers – and we don’t belong to them – have their good and wrongs, and among their good is DEFINATELY the LEVELING of the Shrines of the Ahl Al-Bayt AND the Sahaba. (just what Imam Shafi’i was upon HUNDREDS of years before the “Wahhabis” when he said in his book, al-Umm, “I have seen the scholars of Mecca command the demolition of [graves] that are built over. Such demolition is supported by the hadith, “… nor an elevated grave except that you level it)

This is not due to them being “Wahhabi” and followers of “Muhammad Ibn AbdilWahhab” in fact, Muhammad Ibn Abdilwahhabs ruling, opinion or the opinion of EVERY man is rejected (if not based on proofs) EXCEPT the ruling of the Messenger of Allah – peace be upon him -. So we compare the action of every man (also Muhammad Ibn Abdilwahhab) with the Sharia of Al Islam and we find him (Ibn Abdulwahhab) to be not just upon the path of Muhammad – sallallahu ‘alayhi wa sallam – but also upon the path of the Ahl Al-Bayt – ridhwanullahi ‘alayhim -.

Ali Ib Abi Talib – radhiyallahu ‘anhu -:

“`Ali b. Abi Talib asked me, “Shall I not send you to do what the Messenger of Allah (Allah bless him and give him peace) sent me to do?—That you leave no figure except that you erase it, nor an elevated grave except that you level it.”

 

Perhaps they think that Ali Ibn Abi Talib – radhiyallahu ‘anhu – was a “WAHHABI”?! only a pagan would reject such a beautiful tawheedi narration, an advice, an order that even prevents the evil from starting from begin with. An narration that – if acted upon – would not lead the world of the Rafidah to what we have shown you before. Since Shia “Ayatullahs” and the rest of the mafia won’t give up their grave-business (obviously) it is necassary to prove to mankind that even according to CLASSICAL Shia views and narrations the building over grave was forbidden. Exactly,  Ali – radhiyallahu ‘anhu – is not just a “Wahhabi” according to this Sunni Hadith, but also to Shia SAHIH Hadith, the only difference is that every single Hadith that goes in line with Tawheed (like Ahadith not to call upon OTHERS besides Allah) are vehemntly rejected by these folks, and every narration that supports shirk (like the fake narration ascribed to Al Baqir where he explains how to PROSTRATE to Fatimah and how to CALL upon her!) is accepting without any hesitation. Anyway let us prove our case with THEIR books, with their SAHIH Ahadith:

And from them from Sahl from Ja`far b. Muhammad al-Ash`ari from Ibn al-Qaddah (?) from Abu `Abdillah عليه السلام. He said: Amir al-Mu’mineen عليه السلام said: The Messenger of Allah صلى الله عليه وآله sent me to tear down the graves and break the images.

6615] 8 ـ وعن علي بن إبراهيم ، عن أبيه ، عن النوفلي ، عن السكوني ، عن أبي عبدالله ( عليه السلام ) قال : قال أمير المؤمنين ( عليه السلام ) : بعثني رسول الله ( صلى الله عليه وآله ) إلى المدينة فقال : لا تدع صورة إلا محوتها ، ولا قبراً إلا سويته ، ولا كلباً إلا قتلته.

ورواه البرقي في ( المحاسن ) عن النوفلي ، مثله.

8 – And from `Ali b. Ibrahim from his father from an-Nawfali from as-Sakuni from Abu `Abdillah عليه السلام. He said: Amir al-Mu’mineen عليه السلام said: The Messenger of Allah صلى الله عليه وآله sent me to Madina, and said: Do not leave an image but that you have effaced it, nor a grave but that you have leveled it, nor a dog but that you have killed it.

And al-Barqi narrated it in al-Mahasin from an-Nawfali likewise.

[6616] 9 ـ محمد بن الحسن بإسناده عن الحسين بن سعيد ، عن النضر بن سويد ، عن القاسم بن سليمان ، عن جراح المدائني ، عن أبي عبدالله ( عليه السلام ) قال : لا تبنوا على القبور ولا تصوروا سقوف البيوت فإن رسول الله ( صلى الله عليه وآله ) كره ذلك.

أحمد بن محمد البرقي في ( المحاسن ) عن أبيه ، عن النضر بن سويد ، مثله.

وعن يوسف بن عقيل ، عن محمد بن قيس ، عن أبي جعفر ( عليه السلام ) ، مثله.

Almost the same narrations as in Al-Bukhari! Yet the sect of Imamite Shi’ism that claims to be upon the Ahl Al-Bayt managed to contradict all of this orders, and we are not talking about their laymen, rather we are talking about their highest ranking scholars who approve the RASING of graves AND Images of human beings, pray next to them:
more narrations:
وعن علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن حماد بن عثمان، عن أبي عبد الله (عليه السلام) قال: إن أبي قال لي ذات يوم في مرضه: إذ أنا مت فغسلني وكفني، وارفع قبري أربع أصابع، ورشه بالماء، الحديث
And from Ali b. Ibrahim, from his father, from ibn Abi Umayr, from Hammad b. Uthman, from Abi Abdullah [Ja'far Al Sadiq] (as) said: My father(as) said to myself in day of illness: When I die bathe me and shroud me, and raise my grave by four fingers, and sprinkle with water. [Wasail Al Shia with Sahih Sanad]

Another “Wahhabi” we guess! This narration is 100% in line with the one in Al-Sahihayn, the ones were the Prophet – sallallahu ‘alayhi wa sallama – AND Ali – radhiyallahu ‘anhu – ordered basically the very same which is EXACTLY the opposite of what the scholars of Rafidah preach and do and encourage. On top if it, the narration is AUTHENTIC the narrator are thiqah (trustworthy).

and there are loads of these narrations, where the Ahl Al-Bayt ordered NOT to raise graves (LET ALONE SHRINES!) and to level them etc. i.e. EXACTLY what the evil “Muhammad Ibn Abdilwahhab” has done.

وبإسناده عن الحسين بن سعيد ، عن النضر بن سويد ، عن القاسم بن سليمان ، عن جراح المدائني ، عن أبي عبدالله ( عليه السلام ) قال : لا تبنوا على القبور ولا تصوروا سقوف البيوت ، فإن رسول الله ( صلى الله عليه وآله ) كره ذلك .

Abu Abdillah – ‘alayhis-salam  said,” Do not build upon the graves and dont decorate the roofs of houses because the Messenger of Allah – sallallahu ‘alayhi wa sallam – hated this.

قال النبي صلى الله عليه وسلم لا تتخذوا قبري قبلة ولا مسجداً؛ فإن الله عز وجل لعن اليهود حين اتخذوا قبور أنبيائهم مساجد

“The prophet (sallalahu alayhi wa ala alihi wa salam) said: “Don’t take my grave like place of worship or “Kibla”, Allah cursed jews which build Mosques over graves of their prophets”.
Source: Sheih Saduk “Man la yahduruhul fagih” vol 1, p 178, hadis# 532;
Allama Majlisi “Biharul Anwar” vol 79, p 20;
Allama Majlisi “Biharul anwar” vol 80, p 313

The very same narration is well known in the two Sahihs! The difference is: Muslim Sunnah scholars ACT upon these Ahadith and Shia Rafidah scholars to so called “followers of Ahl Al-Bayt” not just abondened these beautiful narrations, rather they did exactly the opposite, it’s like them being alergic to Ahadith which are based on Tawheed and Anti-Superstistion and gravebusiness.

 

The following is a very strong SAHIH narration in the books of the Shia:

عَلِيُّ بْنُ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ جَعْفَرٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ مُوسَى ع عَنِ الْبِنَاءِ عَلَى الْقَبْرِ وَ الْجُلُوسِ عَلَيْهِ هَلْ يَصْلُحُ قَالَ

لَا يَصْلُحُ الْبِنَاءُ عَلَيْهِ وَ لَا الْجُلُوسُ وَ لَا تَجْصِيصُهُ وَ لَا تَطْيِينُهُ
‘Alee bin Ja’far asked our 7th Imaam about building upon graves and sitting (by them). He said: One cannot build upon it, and sit, and plaster, and “clay” it over

Source:
Al-Toosi, Tahdheeb Al-aHkaam, vol. 1, ch. 23, pg. 461, hadeeth # 148

Al-Toosi, Al-IstibSaar, vol. 1, ch. 128, pg. 217, hadeeth # 1
Al-Aamilee, Wasaa’il Al-Shee’ah, vol. 3, ch. 44, pg. 210, hadeeth # 3426
Al-Majlisi, Bihaar Al-Anwaar, vol. 3, ch. 12, pg. 79
‘Alee ibn Ja’far (brother of 7th Imaam ), Masaa-il ‘Alee ibn Ja’far, pg. 212, hadeeth # 460
Grading: Al-Majlisi said this hadeeth is Muwaththaq KalSaHeeH (Reliable (taken as a) SaHeeH (hadeeth))
–> Milaadh Al-Akhyaar, vol. 3, pg. 298
The reason why it is considered Muwaththaq (Reliable) is mainly because of ‘Alee ibn AsbaaT, he is 100% thiqah, but people have differed on his madhhab. However, Al-Khoei said that ‘Alee ibn AsbaaT is a Shee’ah Imaamee and his madhhab is good. (See: Al-Khoei, Mu’jam Rijaal Al-Hadeeth, vol. 11, pg. 260, under person # 7923)

So this hadeeth is actually graded as purely SaHeeH

And here is what Al-Toosee says about what the four (4) fingers should be.و يرفع من الأرض مقدار أربع أصابع و لا يطرح فيه من غير ترابه
Graves should be four fingers above the ground, no dirt other other than the dirt of grave should be placed on it
Source:Al-Toosi, Al-MabsooT fee fiqh Imaamiyyah, vol. 1, pg. 187
From Wasa’il ash-Shi’a:

this practice of leveling graves is not a “”Wahhabi” thing, it is actually an Islamic thing, a prophetic order, an Ahl Al-Baytic order, and the Sahaba, the Khulafa Al-Rashideen, like Othman Ibn Affan did the very same: