3.2 Ancient North Arabian
For the earliest elements of the Arabic language we have to turn to inscriptions in
other languages. In the South Arabian inscriptions, we find a few proper names
of a non-South Arabian type (cf.
GAP
, I, 27), for example,
zyd
(Zayd),
ʾslm
(ʾAslam),
or with the South Arabian mimation ending, for example,
slymm
(Sulaymum),
ʿbydm
(ʿUbaydum), sometimes even with the Arabic article, for example,
ʾlḥrṯ
(al-Ḥāriṯ). These may refer to North Arabian nomads, whom the South Arabian
empires employed to protect the caravans along the incense road through
the Arabian desert. Of more interest from the linguistic point of view are four
groups of inscriptions, first discovered in the nineteenth century and written in
a language that seems to be an early stage of the later Arabic language. These
inscriptions use scripts derived from Epigraphic South Arabian. The language in
which they are written has sometimes been called proto-Arabic or Early Arabic,
The Earliest Stages of Arabic
29
but will be referred to here as Ancient North Arabian, in order to distinguish it
from the language of the Arabic inscriptions (proto-Arabic; see below) and the
language of the early Islamic papyri (Early Arabic). Since most of the inscrip
-
tions are fragmentary and the vast majority of them contain nothing but proper
names, the exact identification of the language involved is difficult. At any rate,
the language of these inscriptions is closely related to what we know as Classical
Arabic. The four groups of inscriptions are the following.
3.2.1 Ṯamūdic
The
Qurʾān
mentions the people of Ṯamūd as an example of an earlier commu-
nity that perished because it did not accept the message of its prophet, in this
case the prophet Ṣāliḥ (e.g.,
Q
7/73ff.). The name Ṯamūd occurs in a number of
historical contexts as well. We have seen above that the Tamudi were mentioned
in one of the inscriptions of the Assyrian king Sargon II, who settled them near
Samaria (715
bce). The name Ṯamūdic has been given to the tens of thousands
of mostly short inscriptions in a script derived from the South Arabian script
that have been discovered in a string of oases in west and central-north Arabia,
along the caravan route to the south, as far as north Yemen. The inscriptions date
from the sixth century
bce
to the fourth century
ce
; most of them were found in
Dūmat al-Jandal and al-Ḥijr. One isolated group stems from the oasis of Taymāʾ.
Most of the inscriptions are rather short, containing almost exclusively proper
names of the type ‘A, son of B’. They do not tell us much about the structure of
the language; it is not even clear whether they all belong to the same language.
But in any case they all belong to the North Arabian group, characterised by the
definite article
h-
(e.g.,
h-gml
‘the/this camel’).
3.2.2 Liḥyānitic
The earliest examples of these inscriptions, likewise in a South Arabian type of
script, probably date from the second half of the first millennium bce
, from the
oasis of Dadan, modern al-ʿUlā, 300 km north-west of Medina, on the incense
route from Yemen to Syria. Originally, this oasis was a Minaean colony, but later it
became a protectorate of Ptolemaic Egypt until the second half of the first century
bce. Sometimes a distinction is made between Dadanitic and Liḥyānitic inscrip-
tions on the basis of the royal titles that are used. The oldest are the Dadanitic
(also called Dedanitic), which refer to the kings of Dadan (
mlk ddn
). The majority
of the more than 500 inscriptions from the oasis refer to the kings of Liḥyān; they
belong to the period between the fourth and first centuries bce
.
Some of the inscriptions consist of personal names only, often preceded by
l-
, possibly indicating the author of the inscription, or more likely the person
for whom the inscription was made. There are, however, also larger texts (votive
inscriptions, building inscriptions, etc.). The language of the inscriptions belongs
30
The Arabic Language
to the North Arabian group, with an article
h-
or
hn-
(e.g.,
h-gbl hn-ʾʿly
‘the highest
mountain’ and
h-gbl hn-ʾsfl
‘the lowest mountain’) (Robin 1992: 118).
3.2.3 Ṣafā
ʾ
itic
The Ṣafāʾitic inscriptions, also written in a South Arabian type of script, received
their name from the Ṣafāʾ area, south-east of Damascus. In this area and
neighbouring regions, as far as the northern parts of Saudi Arabia, more than
15,000 inscriptions have been found. They date from the first century bce
to the
third century
ce
and mostly contain only proper names, almost always preceded
by the preposition
l-
. A number of somewhat larger inscriptions refer to Bedouin
camp sites, and to mourning for the dead. In some inscriptions, reference is made
to political events in the area with the word
snt
‘in the year that’. In this word, we
also see the spelling of the feminine ending,
-t
; only in female proper names is the
pausal ending
-h
sometimes used. Unlike the later Arabic script, this script does
not indicate the long vowels; thus,
dr
stands for
dār
‘camp site’. The diphthongs
are very often not written either, so that
mt
usually stands for
mwt
‘death’, and
bt
for
byt
‘tent’. Possibly, this vacillation in spelling represents a development in the
pronunciation of the diphthongs,
ay
>
ē
,
aw
>
ō
. The article is
h-
, possibly originally
hn-
with gemination of certain following consonants because of assimilation of
the
n-
.
In Ṣafāʾitic, the sound plural ends in
-n
, which may stand for
-ūn
and
-īn
, since
the script does not have a special spelling for the long vowels. Thus, we have, for
instance,
h-ḍlln
, that is,
haḍ-ḍālilūn/īn
‘those who err’ (cf. Arabic
aḍ-ḍāllūn/īn
, with
contraction of the two identical consonants). The causative stem is formed with
ʾ-
, as in the verb
ʾšrq
, imperfect
yšrq
‘to go east’ (cf. Arabic
ʾašraqa
/
yušriqu
). There
seem to be some lexical similarities with the North-west Semitic languages, such
as in the word
mdbr
‘desert’ (cf. Hebrew
midbār
).
3.2.4 Ḥasā
ʾ
itic
To this group belong some forty inscriptions, most of which have been found
in the Saudi Arabian province of al-Ḥasā on the Gulf, probably dating from the
period between the fifth and the second centuries bce
. They are written in a
script that is almost identical with the South Arabian script. The inscriptions are
very short and do not tell us much about the structure of the language, but it is
clear that the article in these inscriptions, too, is
hn-
in proper names like
hn-ʾlt
,
the name of the goddess ʾIlāt.
If we take only the article as a discriminatory feature, all the inscriptions
mentioned here belong to a
h(n)-
group, contrasting with the Classical Arabic
ʾl-
.
Contrary to the situation in the South Arabian languages, which have a postposed
article
-n
or
-hn
, the article in North Arabian is preposed, as in Arabic. With Arabic,
the language of the inscriptions also shares the reduction of the sibilants to two
The Earliest Stages of Arabic
31
(
s
,
š
), whereas South Arabian has three sibilants (
s
,
š
and a lateralised
ś
). On the
other hand, they usually have a causative prefix
h-
(South Arabian
s-
/
h-
; Arabic
ʾ-
).
The pronominal suffix of the third person is formed with
-h-
(South Arabian
-s-
,
except Sabaean
-h-
; Arabic
-h-
). These are probably not the only traits that distin
-
guish these languages from Arabic and South Arabian, but at the present stage of
research no further conclusions can be drawn.
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