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BIBLIOGRAFIE

de Beauvoir, Simone, Al doilea sex, traducere de Delia Verdeş şi Diana Molcu, Bucureşti, Editura Univers, 1998.

Eschil, Orestia în Tragicii grecii (antologie), traducere de Alexandru Miran, Bucureşti, Editura Univers, 1979.

Euripide, Medeia, în româneşte de Alexandru Pop, în antologia Tragicii greci, Bucureşti, Editura Univers, 1979.

Foucault, Michel, Ordinea discursului. Un discurs despre discurs. Traducere de Ciprian Tudor, Bucureşti, Editura Eurosong and Book, 1998.

Gibson, Andrew, Towards A Postmodern Theory of Narrative, London, Methuen, 1996.

Girard, René, Violenţa şi sacrul, traducere de Mona Antohi, Bucureşti, Editura Nemira, 1995.

Girard, René, Despre cele ascunse de la întemeierea lumii. Traducere de Miruna Runcan, Bucureşti, Editura Nemira, 1998.

Girard, René, Ţapul ispăşitor. Traducere de Theodor Rogin, Bucureşti, Editura Nemira, 2000.

Seneca, Lucius Annaeus, Medeea, în româneşte de Ion Acsan, Bucureşti, Editura Univers, 1973.

Volkelt, Johannes, Estetica tragicului, în româneşte de Emerich Deutsch, prefaţă de Alexandru Boboc, Bucureşti, Editura Univers, 1978.

Wertenbaker, Timberlake, The Love of the Nightingale and The Grace of Mary Traverse, London: Faber and Faber, 1991.

Wolf, Christa, Casandra. Patru prelegeri şi o povestire. Traducere de Ida Alexandrescu, Bucureşti, Editura Univers, 1990.

Wolf, Christa, Medeea. Glasuri, traducere şi postfaţă de Gabriela Danţiş, Iaşi, Editura Polirom, 2002.



ABSTRACT

In this paper we take a look at Medea, a very complicated and troublesome literary character. She is now regarded as the epitome of monstrosity. The Greek playwright Euripides was the first to say that Medea murdered her children for revenge. Pausanias and other ancient sources said otherwise: the Corinthians slaughtered the children and then blamed her. The German contemporary novelist Christa Wolf draws from these versions of the myth to assert that the “worst” mother in history was in fact a victim. In the novel Medea. Voices, she sustains that Medea, the fearful “barbarian”, was not a magician but a medicine woman, a loving wife and mother and an unusually wise person who had the misfortune to discover that the flourishing city where they found refuge was built upon a terrible crime. This postmodern revisionist rewriting is, of course, feminist. We follow this line in our reading and we see an apparently feminist tone in Medea`s discourse such as Euripides designed it. Nevertheless, his play was the perfect legitimizing strategy for the extreme misogynistic behavior that was considered acceptable at that era. The intricate palimpsest where Medea is the central figure shows that the “monster” is perhaps a cultural construct among others.




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