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verbis Solomonis, Prov. x. 10 (12 chapters). Migne, xxxviii. 506 514. Sermo Ixxxiii. (alias De verbis Domini 15). In verbis Evan. Mat. xviii. 21, 22 (7 chapters). Migne, 514 519.
De duabus hebdomadis ante Pascha, p. 31. 12 In Dominica Palmarum. (Three sermons.) Migne, clxxxiii. 253 262. 13 In Cssna Domini. De Baptismo, Sacramento altaris et Ablutione Pedum. Migne, clxxxiii. 271274. Also another sermon considered spurious, Item in Coma Domini Sermo, clxxxiv. 949954. 14 Sermones de Diversis, Ivii. De septem signaculis per Christum solutis. Ecce vicit leo, etc. Apoc. v. 5. Migne, clxxxiii. 680, 681. See the next note. 15 In die Sancta; Paschas et tempore Resurrectiouis. Sermo I. De septem signaculis que solvit Agnus. II. Ad Abbates. De lectione evangelica Maria Magdalena. III. De mersione Naaman septies in Jordano. Migne, clxxxiii. 273284.
has been printed alone by William Faques in Abchurch Lane before 1510 ; an English translation was printed by 2 c2 196 HISTORY OF WHALLEY. [Boon II. CHAP. II. First Sunday after Easter, fuerit legitur Augustinus super Johannem, die sabbati. Dominica in Albis leguntur iTAmbroi', Bp. of Milan, scrmones beat! Bernardi. In ebdomada post pascham leguntur Actus Apostolorum. First ireek after Easter. Iii festo Sancti Ambrosii legitur legenda sanctorum. 1 Septimana prima post octavam
st. Mark. Evan. Ap. as. In die Sancti Marci evangeliste legitur legenda sanctorum.* In die sanctorum Apos- ss. Philip and James, tolorum Philippi et Jacobi legitur legenda sanctorum. 5 Feria ii. iii. iiii. in rogacionibus Rogation days. in primis legitur sermo beat! Bernardi, deinde legenda sanctorum de letania majore et minore, 6 deinde Qitis vestrum liabebit amicum super Abvil', postea Beringer'. vigil of Ascension. In vigilia Asccnsionis incipiatur Secunda pars super AbviF, Elevata est nulcs. In Ascension Day. C U C Asceiisionis legitur sermo beati Bernardi. 7 Feria vi ta die sabbato sermones beati st. Bamabas, June 11. Bernardi, postea Berciiger' usque ad Pentecostam. Indie sancti Barnabi apostoli legatur legenda sanctorum. 8 In die Pentacoste, feria ii. iii. et iiii. leguntur sermones sancti Bernardi, 9 deinde Augustinus super Johannem usque ad dominicam sequentem. In festo Trinity Sunday. sanctc Trinitatis legitur Augustinus de verbis Domini, sermo Ixiiii 3 de una Trinitate conras christi Day, Thurs- trinaquc Unitate. 10 In festo Corporis Christi legitur tractatus de corpore Christi in day after Trinity Sunday. Monday libro qui vocatur E.mmeron Basilii. 11 Feria ii" post festum sancte Trinitatis incipiatur liber liegum cum prologo in Ilefectorio, et deinde leguntur iiii 01 ' libri Regum, 13 postea ii 7th Sunday after Trinity, libri Parulipomcnon. Dominica vii a post festum Sancte Trinitatis leguntur Beati Ber- Eeginald Wolfe in 1565, A Ilomilie of Mary Magdalene, &c. An old Italian translation was published by Rossi,- in his Quatuordici scriture Italiane, i. 197 250. 1 Cap. Ivii, De Sancto Ambrosio, pp. 251 259. 2 The beginning of the Kesponsorium after the First Lesson snng on the 4th and 5th Sundays after Easter. A Kesponsorium is sung after each lesson. Cum autem Kesponsorium Si oblitus fuero tui incipitur, Epistolse Canonicse leguntur. Usus Ord. Cist. p. 57.
disciple of Abelard, and a renowned writer in his day. He died Jan. 1088, set. 90. This book is printed by Migne, xvii. 7C5 970, with the title Expositio super septem visiones libri Apocalypsis, and is attributed to Beren- gauches, a Dominican monk of Ferrieres. It has also been attributed to St. Ambrose. 4 Cap. lix. De Sancto Marco Evangelista, p. 2G5 271. 5 Cap. Ixv. De Sancto Philippo Apostolo, p. 292, 293 ; cap. Ixvii. De Sancto Jacobo Apostolo, p. 295 303. Cap. Iii. De letania majore et minore, p. 312 316. 7 In Ascensione Domini (five sermons). Migne, clxxxiii, 299 324. 8 Cap. Ixxxi. De Sancto Barnaba Apostolo, p. 340 352. 9 In Festo Pentecostes (three sermons). Migne, clxxxiii. 323 334. 10 Sermo LII. (alias 63 de Verbis Domini), de Trinitate. Migne, xxxviii. 354 364. In the very fine MS. Burney 37 it is numbered xxv. " Citatur a Floro ad Galat. titulo sermonis in Trinitate. Plerisque autem MSS. inscribetur, De Una Trinitate Unaque Trinitate." Migne, Ib.
in MS. Reg. 5 F. xvi) two supposititious homilies, De Hominis Structura. The Tractatus de Corpore Christi was perhaps chapters v. to viii. of Basil's book, De Spiritu Sancto, or else some treatise on the Incarnation (of which Migne, ccxix. 448, enumerates nineteen,) written in the same MS. volume which contained the Hexameron, or one on the body of Christ, of which Migne gives ten. See ccxviii. 680 81, or perhaps Thomas Aquinas, Opusculum 58, De venerabili Sacramento altaris. The Officium de Corpore Christi in the Cistercian (as in the Roman) Breviary is by Thomas Aquinas, Opusculum 57. Opusculum 58 occupies sixty columns of the folio edition of the Opusculse,, Venice, 1498.
the eleventh Sunday after Pentecost) usque ad Kalendas August! leguntur quatuor libri Regum, et postea duo libri BOOK II. CHAP. II.]
THE ABBEY. 197
Nat. of St. John Baptist.
St. Mary Magdalene, July 22. St. James the Apostle, July 25. Lammas, Aug. 1 . St. Peter ad vincula. St. Laurence, Aug. 10. Assumption V. M. Aug. 15. St. Bernard the Abbot, Aug. 20. St. Bartholomew, Aug. 24. nardi de septem panibus et fragmentis misericordiarum. 1 In Nativitate sancti Johannis Baptiste sermo sancti Bernardi. 3 In vigilia et in festo apostolorum Petri et Pauli et in octavo leguntur sermones beati Bernardi. 3 In translatione Sancte Thome martyris legitur vita ejusdem. Post duos libros Paralipomenon legitur vita Sancte Thome, postea leguntur sermones beati Bernardi de obedientia et de humilitate et de labore, 4 postea Augustinus de verbis Domini usque dum incipiatur historia, In principle.*" In festo sancte Marie Magdalene legitur legeuda sanctorum. In festo Sancti Jacobi Apostoli legitur legenda sanctorum. 6
cantamus In principle, leguntur libri Salomoni, id est, Parabola, Ecclesiastes, Cantica Canticorum, 8 delude Sapientia et Ecclesiasticus ; post librum Ecclesiasticum legitur Augustinus de verbis Domini usque ad festum Sancti Bernardi, 9 tamen infra octavas Assumpcionis beate Marie legitur sermo beati Bernardi. De Assumpcione ejusdem Attu' 10 post finem librorum Salomonis. In die Sancti Laurentii legitur legenda sanctorum. 11 In Assumpcione beate Marie leguntur sermones beati Bernardi. 13 In festo Sancti Bernardi Abbatis legitur vita ejusdem in magno passionario. In festo Sancti Bartholomei legitur Paralipomenon. Usus Ord. Cist. cap. xli. Quomodo leyantur libri in refectorio a Pentecoste usque ad Kahndas Novenibris, p. 73.
panibus reficitur. Sermo n. De septem misericordiis. Sermo m. De fragmentis septem misericordiarum. Migne, clxxxiii. 337-344.
397-404. 8 In vigilia SS. Petri et Pauli Apostolorum. Sermo, De triplici auxilio quod a sanctis accipimus. Migne, clxxxiii. 403-406. In festo SS. Petri et Pauli (three sermons) ib. 404-41G. 4 De diversis Sermo 11. De obedientia, patientia, et sapientia, etc. clxxxiii. 542 546. De Diversis Sermo XLI. De virtute, obedientia, et septem ejus gradibus, clxxxiii. 053, 661. De diversis Sermo xx. De verbis Domini, Omnis qui se exaltat humiliabitur, etc. Luc. xviii. 14. cxxxiii. 292 294. De diversis Sermo xxxvi. De altitudine et bassitudine cordis. Ibid. 637 639. De div. Sermo xxxvu.-xxxix. (three sermons), In labore messis. Ibid. 639 647. 5 In principio Deus antequam terrain faceret, etc. llesponsorium after the first lesson for the first Sunday in August sung during August. Cap. xcvi. De sancta Maria Magdalena, p, 407 417. 6 Cap. xcix. De Sancto Jacobo majore, p. 421 430. 7 Cap. ex. De Sancto Petro ad vincula, p. 455 461. 8 Si kalendas evenerint die Dominica, eadem die inchoetur historia. Si vero Kalendtc in sccunda vel tertia aut quarta feria evenerint, in Dominica qua; easdem kalendas pracedit, assumatur historia. Quod si kalenda in quinta vel sexta feria aut Sabbato apparuerint, Dominica sequent! imponatur historia. Usus Ord. Cist. cap. xxxix. De quatuor historiis qiue cantantur a Kalendis Augusti usque in Adventum Domini, p. 71. 9 A kalendis vero Augusti usque ad kalendas Septembris interim dum canitur In principio Deus, legimus Proverbia Salomonis, et postea Ecclesiasticus, et deinde Cantica Canticorum, et librum Sapientire, id est, Diligitejustitiam, et postea librum Jesu fill Sirach, id est, Omnis sapientia. Usus Ord. Cist. cap. xli. p. 73.
Pope Gelasius and rejected by Bede. It is printed in Migne's Patrologia? Cursus Completus, Series Graaca, v. 1231-1240. Tischendorf in his Apocalypsis Apocrypha?, p. 124-136, has printed it from several MSS. (without the first chapter, which begins with the name of Melito) under the title of Transitus Marise. B. 11 Cap. cxvii. De Sancto Laurentio Martire, p. 488 501. 18 In Assumptione B. V. Marias (four sermons). Migne, clxxxiii. 415 430. In Dominica infra Octavani Assump- tionis Sermo, In duodecem prerogativis B. V. M. 429 438. 198
HISTORY OF WHALLEY.
[Boon II. CHAP. II. Beheading of St. John the Baptist, Aug. 29.
Translation of St. Augus- tine, Sept. 6. First Sunday in September. Nativity B. M. Sept. 8. Holy Cross Day, Sept. 14. St. Mathew the Apostle, Sept. 21 St. Michael the Archangeli Sept. 29. St. Jerome, Sept. 30. October. St. Denis the Arcopagite, Oct. 9.
Oct. 21. November. legenda sanctorum. 1 In Decollacione Sancti Johannis Baptiste legitur legenda sanc- torum. 2
Bernard! usque dum incipiatur historia, Si bona, 4 que dum incepta fuerit leguntur libri Jacobi, post librum (sic) Jacoby leguntur libri moralium beati Gregorii usque dum incipiatur Peto Domine? que dum incepta fuerit legitur Thobias, deinde Judyth et Hester, postremum Esdras et Neemias. In Nativitate beate Marie sermo Sancti Bernardi. 6 In Exaltacione Sancte Crucis legitur legenda sanctorum. 7 In festo Sancti Mathei legitur legenda sanctorum. 8 In festo Sancti Michaelis Archangeli Sermones beati Bernardi. 9 In festo Sancti Ilieronimi legitur legenda sanctorum. 10 In kalendis Octobris dum cantatur historia Adaperiat ll (worn) duo libri Machabeo- rum, 13 et incipiat lector ibi in refectorio ubi iiii ta leccio fiuem fecerit, 13 post librum Neemie leguntur libri moralium Sancti Gregorii, post libros Machabeorum leguntur iiii or libri evangeliorum 14 usque dum incipiatur historia, Vidi Dominum. 15 In festo Sancti Dionysii legitur legenda sanctorum. 16 In festo Undecim Millium Virginum legitur legenda sanctorum. 17 In kalendis Novembris dum cantatur historia [FiV&] Dominum, legatur Ezechea I Cap. cxxiii. De Sancto Bartholomeo, p. 540 548. u Cap. cxxv. De decollatione Sancti Johannis Baptists, p. 566 575. 3 Cap. cxxiv. De Sancto Augustine, p. 548 566. 4 Si bona suscepimus de manu Dei, etc. The responsorium after the first lesson for the first Sunday in September. In kalendis Septembris quando canitur, Si bona suscepimus, Job. Usus Ord. Cit. cap. xli. p. 72. 5 8. Gregorii Magni Moralium Libri, sive Expositio in Librem B. Job, Libri 35. Migne, Ixxv. 509 1162, Ixxvi. 1 782, 1,335 columns. Peto. Domine, ut de vincula Jntjiis improperii absolvat me, etc. Eesponsorium after the first lesson for the third Sunday of September. In eadem mense mutatur historia alia, id est Peto Domine, et tune legitur prius liber Thobias, deinde Judith, postea Hester. Ac postremo Esdras. Hanc autem historiam: i. Peto Domine nee ante pridie idus Septembris, nee post xiiij Kalendas Octobris, sed in his septem diebus ubicunque dies Dominica evenerit incipiiuus, excepto quod quando solemnitas Sancta? Crucis die Dominica evenerit Dominica precedente festum dicatur, Peto Domine. Usus Ord. Cist. cap. xli. p. 74.
October, and sung during the month. 12 In kalendis Octobris leguntur duo libri Machabeorum dum canitur, Adaperiat Dominus. Usus Ord. Cist, cap. xli. p. 74. ; That is, the reader was to begin at 1 Mac. i. 17. In libro tarnen Machabeorum primum, ibi lector in refectorio incipiat ubi quarta leccio fecit fineni. Usus Ord. Cist. cap. xli p. 74. 14 Et cnm perlecti fuerint (Macchabees) legimus quatuor libros Evangeliorum in refectorio tantum usque ad passiones, et dimissis passionibus quod reliquum est legatur. Usus Ord. Cist. cap. xli. p. 74. 15 Vidi Dominum sedentem super solhtm excelsum, etc. Responsorium after the first lesson on the first Sunday of November and throughout the month. 16 Cap. cliii. De Sanctis Dionysio, Eustico, et Eleutherio, p. 680 686. l l Cap. clviii. De undecim millibus virginum, p. 701 705. BOOK II. CHAP. II.] THE ABBEY. 199
SS. Simon and Jude, Apostles, Oct. 28. All Saints, Nov. 1. St. Martin of Tours, NOT. 11. St. Clement, Pope and Martyr, NOT. 23. St. Katherine, V. and M. NOT. 25. St. Andrew the Apostle, NOT. 30. propheta, et incipiat lector post lecciones feriales trium Ebdomadum, postea legitur Daniel et incipiat lector post lecciones feriales unius septimane vel duorum. Delude leguntur xii Prophete, post xii Prophetas legitur G-regorius super Ezechieleni usque adventum Domini. 1 In festo Simonis et Jude legitur legenda sanctorum. 3
In festo Sancti Martini leguntur sermones beati Bernard! in parvo passionario. 4 In festo Sancti dementis leguntur sermones beati Bernardi. 5 In festo Sancte Katherine legitur legenda sanctorum. 6 In vigilia et in die Sancti Andree apostoli leguntur sermones beati Bernardi. 7
libro quern vocamus Abvil'. In (torn away) collacionem semper leguntur hi quinque libri, videlicet Vitas patrum, 8 Quid noceat claustralibus, 9 Dialogi Sancti Gregorii, 10 Diadema 11 monacliorum, et Expositio 13 Hugonis super Regulam Canonicorum. 1 S. Gregorii Magni Romani Pontificis Homiliarum in Ezechielem Libri duo. (Twenty-two homilies.) Migne, Ixxvi. 7851072.
clxxxiii. 291293. 8 Vitse Patrum, sive Historian Eremeti-CEC Libri decem, a work ascribed to St. Jerome, many editions of which were issued by the early printers. There are eleven Latin editions previous to 1520 in the British Museum. The best is that of Heribert Rosweyd, a Jesuit; Antwerp, 1615, folio, pp. 1044, reprinted in Migne's Patrologia, Ixxiii. and iv. Vitas Patrum is frequently used as the title of the book not only in printed editions but in MSS. as old as the ninth century.
Abusionibus Claustri, etc. Sic incipit " Duodecim sunt abusiones Claustri." In fine : " Explicit, tractatus Hugonis de Sancto Victore de 12 Abusionibus Claustri." Catalogues of the Library of Durham Cathedral (Surtecs Society), p. 141. This MS. evidently consists of chapters xi. xxiii. of the Second Book, De Claustro AniniEc, Libri iv. of Hugo de Folieto, Prior of St. Laurence of Amiens 1153 to 1174.
Migne, Ixxvii. 149 430. (Greek and Latin in opposite columns.) The Benedictine editors say that the MSS. of this work are almost infinite, and that there was scarcely any ancient monastery in which two or three copies were not found. 11 Smaragdi Abbatis Diadema Monachorum (100 chapters). Migne, cii. 593 690. Smaragdus became known about the middle of the eighth century. He dedicated a book to Charlemagne before he became emperor, which was in 800. He was Abbot of St. Mihiel, in the diocese of Verdun, about 806 ; at Rome in 810. He died 25 Oct. soon after the translation of his Abbey in 819. Hilduinus his successor occurs 825. Gallia Christiana, xiii. 1272. Zedler, Universal Lexikon. Migne, Diet, de Patrologie.
881 924. It has been frequently printed. 200 HISTORY OF WHALLEY. [BooK II. CHAP. II. SEALS ATTACHED TO WHALLEY CHARTERS. The Plate of Ecclesiastical Seals which faces this page was inserted in this History by Dr. Whitaker without further explanation than that given in the Latin line at its head, that it represents the seals of ancient Bishops and Chapters which were appended to the charters of the monasteries of Stanlaw and Whalley, and to the confirmations of the churches of Whalley, Blackburn, and Rochdale. They were unfortunately derived from no better originals than very rude pen-and-ink drawings in the Harleian MS. 2064, one of the MSS. of Randle Holme, who copied them, together with the charters to which they were attached, from the originals then at Whalley. They are considerably " improved " in drawing by the engraver Basire, and consequently can only be regarded as affording a general idea of the devices of the seals, and imperfect copies of their legends. With this explanation, the present Editor will do what he can towards describing them. 1. Seal of the Priory of St. Mary of Coventry. The Virgin and Child. SIGILLVM SANCTE MARIE DE COVENTRE. This seal is engraved in the Monasticon Anglicanum, edit. 1826, Plate VIII. fig. 6, but from so im- perfect an impression that the Holy Child is omitted and the legend varied. Counterscal of a Prior named Henry. The device of this I cannot undertake to specify : nor do I find it in the Harl. MS. 2064. 2. Alexander do Stavenby, Bishop of Coventry 1224. Counterseal : the device is evidently an antique gem, apparently of Hercules. The legend is too blundered in copying to be interpreted. This seal was attached to a charter relating to the chapel of Walton, which is printed in the Coucher Book, edit. Chctliam Soc. p. 84. 3. William de Cornhill, Bishop of Coventry 1214-1223. The counterseal represents the bishop praying to the Son of God, held in the arms of the Virgin, in the terms of this hexameter: SIS ROGO FILI DEI GDLIELMO DUX VIA VITE. This seal was affixed to a charter relating to the church of Rochdale, printed in the Coucher Book, edit. Chetham Soc., p. 139. 4. Perron, Bishop of Larina 1280. The Virgin and Child between the moon and sun; below, the bishop between two stars. Counterseal, the Holy Lamb. 5. Boniface, Bishop of Parenzo 1289. 6. Leother, Bishop of Veroli 1289. Counterseal, apparently an owl. These are the three seals attached to the Indulgence printed in p. 146. 7. Roger de Meuland, Bishop of Coventry and Lichfield 1257. He was the third Roger who had occupied the see, and in order to identify his seal this is inscribed across the seal, ROGr' III., under heads probably intended for Saint Alban and Saint Chad. Below are his two cathedral churches. Beneath his feet merely an architectural bracket, ill copied.
MS. 2064, fol. 307.) i J(nr/>t/ii/t Enulitv d amieifcimo r>/n> Tlx>trnr Startde AJM.Viriinv //< DlticMnim de jc parittr et opere BOOK II. CHAP. II.] THE ABBEY. 201
9. Baldwin, Archbishop of Canterbury 1184. Counterseal, his figure repeated : SIGNVM SECRETVM.
of Staney and Eston to Stanlaw. Harl. MS. 2064, fol. 307. Coucher Book, edit. Chetham Soc. p. 15. The Seal of Whalley Abbey, which was unknown to Dr. Whitaker, is now engraved for the first time. It is from an impression in green wax attached to a charter in the office of the Duchy of Lancaster, Yüklə 4,81 Mb. Dostları ilə paylaş:
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