mat (matt-) noun “meal, meal time” (QL:59)
mátengwië noun "language of the hands" (VT47:9)
mátima adj. “edible” (PE17:68), cf. mat-.
matl noun "food"; read *matil in LotR-style Quenya (in which language final syllabic -l becomes -il) (QL:59); however, the word matso from a later source may be preferred.
matso noun “food” (PE16:141)
*matil, see matl
maur noun "dream, vision" (LT1:261)
maurë noun "need" (MBAW)
mausta noun "compulsion" (MBAW)
mauya- vb. "compel" (MBAW)
mavar noun "shepherd" (LT1:268, GL:58)
mavoitë adj. "having hands" (LT2:339)
maxa ("ks") adj. "pliant, soft" (MASAG, VT45:32)
maxë ("ks") noun "dough" (MASAG, VT45:32)
#Máya pl. Máyar, see Maia
¤mbelekōro masc. name, mentioned as "the oldest Q form" of Melkor, q.v. This is obviously a form that belongs to Common Eldarin rather than Quenya as we know it: Notice that it is marked (in the source asterisked) as unattested (WJ:402). It may be that “Q” here means “Quendian” rather than Quenya.
me (1) 1st person pl. exclusive pronoun "we, us" (VT49:51; VT43:23, VT44:9). This pronoun preserves the original stem-form (VT49:50). Stressed mé (VT49:51). Cf. also mel-lumna "us-is-heavy", sc. *"is heavy for us" (LR:47, mel- is evidently an assimilated form of men "for us", dative of me; the form men is attested by itself, VT43:21). For me as object, cf. álamë "do not [do something to] us", negative imperative particle with object pronoun suffixed (VT43:19: álamë tulya, "do not lead us"), ámen "do [something for] us", imperative particle with dative pronoun suffixed (ámen apsenë "forgive us", VT43:12, 18). Dual exclusive met "we/us (two)" (Nam, VT49:51), "you and me" (VT47:11; the latter translation would make met an inclusive pronoun, though it is elsewhere suggested that it is rather exclusive: "him/her and me", corresponding to wet [q.v.] as the true inclusive dual form). Rá men or rámen "for us/on our behalf", see rá. Locative messë "on us", VT44:12 (also with prefix o, ó- ?"with" in the same source). See also ménë, ómë.
-më (2) abstract suffix, as in melmë “love” (cf. the verb mel-), #cilmë “choice” (possibly implying a verb *cil- “to choose”). According to PE17:68, primitive -mē (and -wē) were endings used to derive nouns denoting “a single action”, which may fit the meaning of cilmë (but melmë “love” would normally be something lasting rather than “a single action”).
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