Moral: Anxiety for Family
Death of Husband
Excitement after Imprisonment
Fright from Assault
Reversal of Circumstances
Change of Life
Climate of India
Injury to Head
Mental Illness in the 19th Century - Carrie Hughes
The history of the treatment (or lack there of) of the mentally ill in the United States is a checkered one. The first colonists blamed mental illness on witchcraft and demonic possession, and the mentally ill were often imprisoned, sent to alms houses, or remained untreated at home. Conditions in these prisons were appalling. In 1841, Dorothea Dix volunteered to teach a Sunday-school class for women prisoners; she was outraged by the conditions she witnessed. Dix went on to become a renowned advocate for the mentally ill, urging more humane treatment-based care than that given to the mentally ill in prisons. In 1847 she urged the Illinois legislature to provide “appropriate care and support for the curable and incurable indigent insane.” In 1851, Jacksonville Insane Asylum, where Elizabeth Packard was later confined, was opened.
Beginning in the late eighteenth century “moral treatment” had become the prevalent school of treatment in the United States. Replacing the model of demonic possession, “moral treatment” hypothesized that insanity was caused by brain damage from outward influences on the soft and fragile brain. Removing patients to an appropriate environment where they could indulge in clean, healthy living, and would be offered exercise, work, education and religious instruction, was thought to facilitate their cure.
But the “moral treatment” method was riddled with problems. As doctors and other hospital personnel grew frustrated by their lack of progress and a shortage of willing qualified staff, conditions often deteriorated. Faced with overcrowded hospitals, and concerned about the rise of the spiritualist movement (which some attributed to the “moral treatment” method), many superintendents resorted to physical restraints. By the middle part of the century, heredity also was considered a root cause of mental illness. Many in the field believed that weak family and vices, like alcoholism and masturbation, could lead to madness. The mentally ill were considered “genetically inferior” and eugenics and warped interpretations of Darwin’s theories suggested that mental illness could be eliminated through social engineering.
By the 1880s the tide was turning against asylums, thanks to stories of their poor conditions, some true, some sensational, appearing in the press. Greater oversight and medical standards for asylums were implemented. New theories promoted by neurologists included “rest cures” and treatment using static electricity. By the close of the century, Freud’s theories began to arrive in America, precipitating a revolution in psychiatry.
Treatment of the Mentally Ill
The 19th Century was characterized by the integration of asylums in order to treat the mentally ill. Public and private asylums were popular in both the United States and in Europe. The most famous is the York Retreat created by Quakers at the very end of the 1700s in England. Asylums were extremely beneficial to the community, but only if they were run accordingly. Once overcrowding began, asylums developed a negative connotation and no longer represented the great place they once were for healing (Whitaker, 2009).
The New York State Asylum for the Insane
The definition of insanity was also broadened in the 19th century; it came to include those in the family who were unable to help the family in terms of survival and drained their family’s money and resources, the aged, the epileptic, and the imbecilic. Because of this new definition, asylums soon became crowded with the influx of people whose families could not afford to take care of them, but had no real mental illness (Dickinson, 1990).
Once asylums became overcrowded, they transformed from a place of recovery and happiness to place of torture and inhumanity.