among others of his councellors in that matter. And
nevertheles he graciously declared unto me, that he would
in no wise that I should other thing do or say therin,
than that I should perceive mine awne conscience should
serve me. And that I should first look unto God, and after
God unto him. Which most gracious words was the first
lesson also, that ever his G. gave me at my first coming into
his noble service.
This motion was to me very comfortable, and much I
longed, beside any thing that my self either had seen, or by
further search should hap to find for the tone part or the
tother, yet especially to have some conference in the matter
with some such of his Graces learned Councel, as most for
his part had laboured and most hand found in the matter.
133 Wherupon his H. assigned unto me the now most reve-
rend Fathers, the Archbps. of Canterbury and York, with
RECORDS AND ORIGINALS. 199
Master Dr. Fox, now his G's Almoner, and Master Dr.
Nicolas, the Italian Frere. Wherupon I not only sought
and read, and, as far forth as my poor wit and learning
served me, wel weighed and considered every such thing,
as I could find my self, or read in any other mannys labour,
that I could get, which any thing had written therin : but
had also diligent conference with his G's councellors afore-
said. Whose honors and worships I nothing mistrust in
this point, but that they both have and wil report unto his
H. that they never found obstinate manner nor fashion in
me, but a mind as toward and as conformable, as reason
could in a matter disputable require. Wherupon the Kings
H. being ferther advertised, both by them and my self, of
my poor opinion in the matter, (wherin to have been able
and meet to do him service I would as I then shewed his
H. have been more glad, than of al such worldly commodi-
ties, as I either then had, or ever shal come to,) his H. gra-
ciously taking in gre my good mind in that behalf, used of
his blessed disposition, in the prosecuting of his great mat-
ter only those, of whom his G. had good number, whose
consciences his G. perceived wel and fully persuaded upon
that part : and as wel my self, as any other, to whom his
H. thought the thing to seem otherwise, he used in his other
business. Abiding of his abundant goodnes nevertheless
gracious Lord unto me : nor never was willing to put any
man in ruffle or trouble of his conscience.
After this did I nothing more therin ; nor never any word
wrot I therin, to the impairing of his G's part, neither
before nor after, nor any man ellys by my procurement:
but setthng my mind in quiet to serve his G. in other things,
I would not so much as look, nor wittingly let ly by me
any book of the other part. Albeit that I gladly read after-
wards divers books that were made on his part yet. Nor
never would I read the book that Master Abel made on the
other side ; nor other books, which were, as I heard say,
made in Latin beyond the sea, nor ever give ear to the
Popes procedings in the matter.
Moreover, wheras I had founden in my study a book that
o 4
200 APPENDIX OF
I had before borrowed of my L. of Bath, which book he
had made of the matter at such time as the Legates sat
here therupon, which book had been by me neghgently cast
aside, and that I shewed him I would send him home his
book again, he told me, that in good faith he had long time
before discharged his mind of that matter, and having for-
gotten that copy to remain in my hand, had burned his
awne copy that he had therof at home : and because he no
more minded to meddle in the matter, he desired me to
burn the same book too ; and upon my faith so did I.
Besides this, divers other Avayes have I so used my self,
that if I rehearsed them al, it would wel appear, that I
never have had against his G's mariage any maner de-
meanor, wherby his H. might have any maner cause or
occasion of displesure against me. For likewise as I am
not he which either can, or whom it could become to take
upon him the determination or decision of such a weighty
matter ; nor boldly to affirm this thing or that therin, wherof
134 divers points a great way pas my learning; so am I he,
that among other his G's faithful subjects (his H. being in
possession of his mariage, and this noble woman really
anointed Queen) neither murmur at it, nor dispute upon
it, nor never did, nor wil. But without any other maner
meddling of the matter among his other faithful subjects,
faithfully pray to God for his G. and her both, long to live
and wel, and their noble issue too, in such wise as may be
to the plesure of God, honor and svu-ety to themself, rest,
peace, wealth, and profit unto this noble realm.
The prima- As touching the third point, the primatie of the Pope, I
*'^- nothing meddle in the matter. Troth it is, that as I told
you, when you desired me to shew you what I thought
therin, I was my self some time not of the mind, that the
primatie of that see should be begun by the institution of
God, until that I read in the matter those things that the
Kings II. had written in his most famous book against the
heretics of Martin Luther. At the first reading wherof I
moved the K. H. either to leave out that point, or else to
touch it more slenderly ; for doubt of such things as after
RECORDS AND ORIGINALS. 201
might hap to fal in question between his H. and some
Pope: as between Princes and Popes divers times have don.
Wherunto his H. answered me, that he would in no wise
any thing minish of that matter. Of which thing his H.
shewed me a secret cause, wherof I never had any thing
heard before. But surely after that I had read his G's
book therin, and so many other things as I have seen in
that point by this continuance of these x years since and
more, have founden in effect the substance of al the holy
Doctors from S. Ignatius, disciple to S. John the Evangelist,
unto our own dayes, both Latins and Greeks, so consonant,
and agreing in that point, and the thing by General Councel
so confirmed also, that, in good faith, I never neither read
nor heard any thing of such effect on the other side, that
ever could lead me to think, that my conscience were wel
discharged, but rather in right great peril, if I should fol-
low that other side, and deny the primatie to be provided
by God. Which if we did, yet can I nothing, as I shewed
you, perceive any commodity, that ever could come by that
denyal. For that primatie is at the leastwise instituted by
the corps of Christendome, and for a great urgent cause, in
avoyding of schismes, and corroborate by continual succes-
sion more then the space of a thousand years at the least.
For there are past almost a thousand years, sith the time of
holy S. Gregory.
And therfore, sith al Christendom is one corps, I cannot
perceive how a member therof may, without the common
assent of the body, depart from the common head. And
then if we may not lawfully leave it by our selves, I cannot
perceive (but if the thing were a treating in a General Coun-
cel) what the question could avail, whether the primatie
were instituted immediately by God, or ordained by his
Church ? As for the General Councels assembled lawfully,
I never could perceive, but that, in the declaration of the
truth to be believed and to be standen to, the authority
therof ought to be taken for indubitable. Or else were
there in nothing no certainty, but through Christendom,
upon every mans affectionate reason, al tilings might be
SOS APPENDIX OF
brought, fro day to day, to continual ruffle and confusion.
From which by the General Councels, the Spirit of God,
assisting every such Counsel wel assembled, keepeth, and
135 ever shal keep, the corps of the Catholic Church. And
verily, sith the K. H. hath, as by the book of his honorable
Councel appeareth, appealed to the General Councel from
the Pope, (in which Councel I beseech our Lord to send his
G. comfortable speed,) methinkith in my poor mind, it could
be no furtherance there unto his G's cause, if his H. should
in his own realm before, either by laws-making, or books-
putting forth, seem to derogate and deny, not only the pri-
matie of the see apostolick, but also the authority of the
General Councels. Which I verily trust his H. intendeth
not. For in the next General Councel it may wel happen,
that this Pope may be deposed, and another sustituted in
his room, with whom the K. H. may be very wel content.
For albeit that I have for mine own part such opinion of
the Popes primatie, as I have shewed you, yet never thought
I the Pope above the General Councel, nor never have, in
any book of mine put forth among the Kings subjects in
our vulgar tongvie, avaunced greatly the Popes authority.
For albeit that a man may peradventure somewhat find
therin, that after the common maner of al Christen realmes
I speak of him as Primate ; yet never do I stick theron
with reasoning and proving of that point. And of my book
against the Masker, I wrot not, I wot wel, five lynys, and
yet of no mo, but only of S. Peter himself. From whose
person many take not the primatie, even of those that graunt
it none of his successors. And yet was that book made,
printed, and put forth of very troth, before that any of the
books of the Councel was either printed or spoken of. But
wheras I had written therof at length in my confutation
before, and for the proof therof had compiled together al
that I could find therfore, at such time as I little looked
that there should fal between the K. H. and the Pope such
a breach as is fallen since; when I, after that, saw the
thing likely to draw such displesure between them, I sup-
pressed it utterly, and never put word therof into my book,
RECORDS AND ORIGINALS. 203
but put out the remnant without. Which thing wel de-
clareth, that I never intended any thing to meddle in that
matter against the Kings gracious plesure, whatsoever mine
own opinion were therin.
And thus have I, good Master Cromwel, long troubled
your mastership with a long process of these matters, with
which I neither durst, nor it could become me to encumber
the Kings noble Grace. But I bese(?ch you for our Lords
love, that you be not so weary of my most cumbrous suit,
but that it may like you at that opportune time or times, as
your wisdome may find, to help that his H. may, by your
goodnes, be fully informed of my true faithful mind : and
that in the matter of that wicked woman, there never was
on my part any other mind than good : nor yet in any other
thing else never was there, nor never shal there be, any
further fault founden in me, than that I cannot in every
thing think the same way, that some other men of more
wisdom and deeper learning do. Nor can find in my hart
otherwise to say, than as mine awn conscience giveth me :
which condition hath never grown in any thing, that ever
might touch his gracious plesure, of an obstinate mind, or
misafi'ected appetite; but of a timerous conscience, rising
happily for lack of better proceding. And yet not without
tender respect unto my most bounden duty towards his
most noble Grace. Whose only favour I so much esteem,
that I nothing have of mine awne in al this world, except 136
only my soul, but that I wil with better wil forgoe it, than
abide of his H. one heavy displesant look.
And thus I make an end of my long tedious process, be-
seeching the blessed Trinity, for the great goodnes ye shew
me, and the great comfort ye do me, both bodily and ghostly
to prosper you, and in heaven to reward you. At Chelcith,
the vth day of March, by
Your deeply bounden
Tho. More, Kt.
E. 6.
204 APPENDIX OF
Number XLIX.
Shaxton, Bishop of Salisbury, to Secretary Crumwel ; in
answer to orders sent him for preaching the Kings su-
premacy.
Cleopatra, HONORABLE Sir, I certify your good mastership,
that I have this day received the Kings most honorable
letters, sent unto me from you by my servant : and rejoyce
not a little, that it hath pleased his Highnes to write so
earnestly unto his Bishops in this so earnest a cause : think-
ing surely, that God hath used your wisdom to stir up the
good Prince hereunto. Wherof I highly thank that Almighty
Lord. Praying you also to go on stil from one thing to
another, as your wisdome, yea Gods very wisdom in you,
exciteth and stirreth you, til the usurped power of that
man of Rome be clean abolished and put out of the hearts
of the Kings subjects. And I shal with al my diligence
apply my self to the accomplishment of this his so godly
commandment, by Gods grace.
And forasmuch as I have taken my leave of the King
and Queen, and tary for nothing now but only for the in-
strument called custodias temporalium, I eftsoones beseech
your mastership to have that in your remembrance, when
you shal next repair unto the Court, together with a dis-
charge for taking any oath of the residentiaries of Sarum :
which surely they wil exact of me, unles I bring some-
thing, either from the King his Highnes, or else from you,
his chief Councellor, for to stop their mouths.
And as for sealing new obligations, if it like you to com-
mand your servant to send me them to morrow by this
bringer, I shal seal them and send them to you without any
tarriance, by the grace of God. Who conserve you and
prosper you in al godly purposes and enterprises. Morte-
lack, the iiii. day of June.
Your own to command,
Nic, Shaxton, Bishop of Sarum.
RECORDS AND ORIGINALS. S05
Number L. 137
Robert, Bishop of Chichester, to Secretary Crtimrvel; upon
the same argument.
AFTER my most hearty recommendations, with like Cleopatra,
thanks for your manifold kindnesses shewed unto me in ' *
times past : Pleaseth it you to be advertised, that upon Sun-
day, viz. the 13th day of this instant month of June, after
such smal talent, as God hath lent me, I preached the word
of God openly in my cathedral church of Chichester ; and
also published there the Kings most dreadful commandment
concerning (with other things) the uniting of the Supreme
Head of the Church of England unto the imperial Crown
of this realm ; and also the abolishing and secluding out of
this realm the inormities and abuses of the Bp. of Romes
authority usurped within the same. And likewise have sent
forth my Suffragan to preach and publish most speedily the
same in the populous townes within my dioces. And further
have proceded, that by this day at the furthest, there is
neither Abbot, Prior, Dean, Archdeacon, Provost, Parson,
Vicar, nor Curate within my dioces, but they have com-
mandment to publish the same in their churches every Sun-
day and solemne feast accordingly. And, as much as in me
is, I shal see and cause them to continue in doing of their
duty in this behalf. Most heartily desiring you to move
the K. Highnes, that it may please his Grace, considering
mv age and impotency, that the further doing of these pre-
misses by other sufficient persons may be sufficient for my
discharge in this behalf. And if it shal please you to par-
ticularly advertise me of the Kings plcsure herein, ye shal
bind me to do you any plesure, that lyeth in my little
power. And thus fare ye most heartily wel. From Selsey
xxviiio June.
Your bounden orator,
Robt. Cicest.
206 APPENDIX OF
Number LI.
John, Bishop of Lincoln, to Mr. Crumwel; of the same
matter.
Cleopatra, RIGHT worshipful Master Secretary ; My duty remem-
¦ '^' 'bred unto your good mastership, with my humble thanks
for al your goodnes towards me, and in al my causes
ever. Pleaseth it the same to understand, that I have, ac-
cording as I am bounden, and as the King his Grace com-
mandment was by his letters, since the receit of the same,
set forth, and caused to be declared throughout my dioces,
138 his title, dignity, and style of Supreme Head in earth, im-
mediately under God, of the Church of England, and shal
so continue. And for as much as the last letter of declaration
in English, which your mastership sent unto me last, must
go into so many several places within my diocess, that al the
Clerks I have are not able to write them in long process of
time, I have caused 2000 of the same to be put in print, for
the speedy and good setting forward thereof: and have sent
unto you a paper of the same. Beseeching you, I may
have knowledg of your plesure by this bearer my servant :
whether it be your plesure I shal in this forme in print send
forth the same or not. And your plesure known, it shal
not be long in doing, God willing.
Over this I have in mean time set forth to divers parts in
every shire within my diocess the same in writing, as many
as al my clarks could in the mean season write, and are
doing stil. Thus the Godhead preserve your good master-
ship. Written at Woburn, this xxv. day Junii.
Your bedisman, and priest,
John Lincoln.
Number LI I.
Cuthhert, Bishop of Durham,, to Mr. Crumwel; concerning
his preaching the King''s supremacy.
cieop. E. 6. AND where now of late I have also received the Kings
p. 248. b. ^^^^^^j. ]^Q^Qj.^|3ig letters, sent unto me by Sir Francis Bygot,
RECORDS AND ORIGINALS. 207
Kt. containing the Kings Highnes commandment for setting
forth of his title of Supreme Head of the Church of Eng-
land, and the abolishment of the authority of the Bp. of
Rome; I not only my self, before the receit of the same
letters, had don my duty in setting forth his title of Su-
preme Head, but also caused others to do the same. And
so his Grace was prayed for ever since the proclamation of
the act therupon made. And eftsones upon the receit of
the Kings said letter, I repaired to Duresm, and there
preached my self again in great presence, as wel in setting
forth the Kings title, as in declaring the usurped authority
of the Bp. of Rome, heretofore used in this realm. And so
have done, and shal, from time to time, accomplish the Kings
commandment in my diocess, God willing.
There were words in the said letter that sore grieved me ;
that the Kings Highnes should repute, that I should look
for a new world, or mutation. If the Kings H. knew my
mind, as God doth, sure I am those words had not been
put in. For I have been as sore against such usurpations
of the Bp. of Rome, as dayly did grow, as any man of my
degree in this realme. And that I should now look for the
renewing of that thing, which I withstood heretofore, as far
as I might, when he flourished most, it is not likely. Surely
I look for no mutation, nor new world, but one; which is I39
the changing of this life transitory to the life eternal in the
world to come. Which mutation, whensoever it shal happen,
I beseech Almighty Jesus of his infinite mercy, that I may
leave the Kings H. in his most prosperous reign many years
after my decease, to myche increase of his honour, the
wealth of his subjects, and the propagation of his most
royal posterity. And thus Almighty Jesus preserve -your
good mastership to his plesure and yours. From Aukland
the xxi. day of July.
Your masterships humble bedeman,
Cuthbert Duresm.
208 APPENDIX OF
Number LIII.
The King's letter to the Earl of Sussex ; to seize such as
preached up the Pope's authority in England.
By the King.
HENRY R.
Cleopatra, RIGHT trusty and right wel beloved covisin, we greet
'^' you wel. And where it is commen to our knowledg, that
sundry persons, as wel Religious, as Secular Priests and
Curates, in their parishes and divers places within this our
realm, do daily, as much as in them is, set forth and extol
the jurisdiction and authority of the Bp. of Rome, other-
wise called Pope ; sowing their seditious, pestilent, and false
doctrin ; praying for him in the pulpit, and making him a
God, to the great deceit, alluding, and seducing of our sub-
jects, bringing them into errors, seditions, and evil opinions :
more preferring the power, lawes, and jurisdiction of the said
Bp. of Rome, then the most holy lawes and precepts of Al-
mighty God: we therfore, minding not only to procede
for an unity and quietnes to be had and continued among
our said subjects, but also greatly coveting and desiring
them to be brought to a perfection and knowledg of the
mere verity and truth ; and no lenger to be seduced nor
blinded with any such superstitious and false doctrin of any
earthly usurper of Gods laws ; wol therfore and command
you, that where and whensoever ye shal apperceive, know,
or hear tel of any such seditious persons, that in such wise
do spread, teach, and preach, or otherwise set forth, any such
opinions and pernicious doctrine, to the exaltation of the
power of the Bp. of Rome ; bringing therby our subjects
into error, grudge, and murmuration ; that ye indelayedly
do apprehend and take them, or cause them to be appre-
hended and taken, and so committed to ward, there to re-
main without bayle or mainpiize, until upon your adver-
tisement therof unto us, or our Councel, ye shal know our
further plesure in that behalf. Yeven under our signet at
our manor of Greenwich, the 17th day of April.
RECORDS AND ORIGINALS. 209
Number LIV. j^q
The Kings letters to the Justices of peace ; to further the
Kings cause of the supremacy.
By the King.
HENRY R.
TRUSTY and right wel beloved, we greet you wel. Cleopatra,
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