Dan’s Course on Islam
The Case of a Jewish Woman of
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- Bu səhifədəki naviqasiya:
- The Case of A Blind Man’s Wife
- The Case of a “Peeping Tom”!
- The Case of a Jewish Goldsmith of Banu Qaynuqa
- Banu Nadir
- The Case of the People from the Urania Tribe
- Whoever curses or harms Muhammad may be killed
- 29.33 Muhammad’s Self Assessment
- 29.34 Don’t Worship Muhammad Abu Bakr
- 29.36 Is Muhammad an Intercesor Yes, Muhammad is an intercessor. Bukhari 2:553.....
- No, Muhammad is not an intercessor. 29.37 Verses from the Qur’an on the Subject of Intercession A.
- Intercession only by he who bears witness to the truth: 43:86..... E. Other Verses on the subject but without the word intercession
- Noah
- 29.39 What Would Muhammad Do
- What Would Muhammad Do (a checklist)
The Case of a Jewish Woman of Banu Qurayzah Narrated Aisha, Ummul Mu'minin: No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah (peace_be_upon_him) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed. (Book #14, Hadith #2665) http://www.faithfreedom.org/forum2/viewtopic.php?p=97226&highlight=#97226 The Case of A Blind Man’s Wife Ibn 'Abbas said that a blind man had an umm walad who used to curse the Prophet. He scolded her and restrained her, but she would not be restrained. That night she began to attack and revile the Prophet, so he killed her. He told the Prophet about that and he said he had shed her blood with impunity.[11] Ash-Shifa by Qadi 'Iyad ibn Musa al-Yahsubi , Muhammad Messenger of Allah.
A man peeped through a hole in the door of Allah's Apostle's house, and at that time, Allah's Apostle had a Midri (an iron comb or bar) with which he was rubbing his head. So when Allah's Apostle saw him, he said (to him), "If I had been sure that you were looking at me (through the door), I would have poked your eye with this (sharp iron bar)." Allah's Apostle added, "The asking for permission to enter has been enjoined so that one may not look unlawfully (at what there is in the house without the permission of its people)." Bukhari, Volume 9, Book 83, Number 39: Narrated Abu Huraira: Abul Qasim said, "If any person peeps at you without your permission and you poke him with a stick and injure his eye, you will not be blamed."
to drop the “arbi” and became just a traitor. A foolish Jewish goldsmith of the Banu Qaynuqa clan of Medina gave Muhammad exactly the excuse he needed. The goldsmith embarrased the wife of a Muslim. Another Muslim overreacted by killing the goldsmith. The Jews killed the Muslim who killed the goldsmith. Muhammad instead of being an arbitrater in effect declared the Constitution of Medina no longer valid and attacked the Banu Qaynuqa. Fifteen days later the Banu Qaynuqa surrendered. Muhammad evicted the all the Banu Qaynuqa from their homes in Medina.
Narrated Anas ibn Malik: A group of people from the `Ukl (or `Uraina) tribe—but I think he said that they were from `Ukl—came to Madinah and (they became ill, so)
“Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle”). (Reported by Al-Bukhari) Reported by da`iyah, Sheikh `Abdel Khaliq Hasan Ash-Shareef It should be made clear that those people who came to the Prophet (peace and blessings be upon him) were Muslims and they were sick. The Prophet advised them to go to the herd of camels and to drink their milk and urine (as a medicine). When they became healthy, they killed the herder of the Prophet and drove away all the camels that were allocated for sadaqah (charity). When the Prophet (peace and blessings be upon him) came to know about this, he applied the punishment for Hirabah on them. Hiraba means killing people, robbing their money or raping women by an armed group of people. The punishment for Hirabah is mentioned in the Qur’an. Allah says: “The only reward of those who make war upon Allah and His Messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom” (Al-Ma’idah: 33). As for branding their eyes, the Prophet (peace and blessings be upon him) branded the eyes of the people of `Ukl or `Uraina with iron because they killed the herder and branded his eyes with iron. Imam Ibn Hajar stated the differences of opinions among scholars and he said, “The killing that took place (that is, in reference to the above hadith) was in retaliation and Allah Almighty says, ‘And one who attacketh you, attack him in like manner as he attacked you’ (Al-Baqarah: 194).” All in all, using this story as evidence in favor of the permissibility of torturing people in Islam is refuted by the fact that the Prophet (peace and blessings be upon him) applied the punishment for Hirabah on them and that he did not do so for personal vengeance.”
There is also the letter of 'Umar ibn 'Abdu'l-'Aziz to his governor in Kufa. He had asked his advice about killing a man who had cursed 'Umar. 'Umar wrote back to him, "It is not lawful to kill a Muslim for cursing anyone except the Messenger of Allah. Whoever curses him, his blood is lawful."
to the heretic and he is killed because he has changed his deen. The Prophet said, "Strike off the heads of all who change their deen."
and he became angry at one of the Muslim men." Qadi Isma'il and other Imams said that the man had cursed Abu Bakr. An-Nasa'i related it as, "I came to Abu Bakr and a man had been rude and answered him back. I said, 'Khalif of Allah, let me strike off his head!' He said, 'Sit down. That is not for anyone except the Messenger of Allah, may Allah bless him and grant him peace.' Qadi Abu Muhammad ibn Nasr said, "No one disagreed with him." So the Imams take this, as a proof that anyone who does anything that might anger, harm or curse the Prophet in any way should be killed.
"Who will save me from my enemy?" Az-Zubayr said, "I will." He sent az-Zubayr and he killed him. It is related that a man forged lies against the Prophet and he sent 'Ali and az-Zubayr to kill him. It is related that a woman used to curse the Prophet and he said, "Who will save me from my enemy?" Khalid ibn al-Walid went out and killed her. Ibn Qani' related that a man came to the Prophet and said, "Messenger of Allah, I heard my father say something ugly about you, so I killed him," and that did not distress the Prophet. Al-Mujahir ibn Abi Umayya, the Amir of Yemen, reported to Abu Bakr that a woman there in the time of the Ridda[8]chanted curses against the Prophet, so he cut off her hand and pulled out her front teeth. When Abu Bakr heard that, he said to him, "If you had not done what you already did, I would have commanded you to kill her because the hadd regarding the Prophet is not like the hadd regarding others." Ash-Shifa by Qadi 'Iyad ibn Musa al-Yahsubi , Muhammad Messenger of Allah.
Muhammad ordered the murders of numerous people, often because they had insulted him years earlier or written poems against Islam, and he permitted lying as long as it would lead to the deaths of his enemies. He also commanded that apostates be killed.[33] Muhammad’s followers murdered both men and women, including a blind man, and they beheaded hundreds of Jews who had surrendered to the Muslims. Of course, these assassinations and executions do not necessitate the conclusion that Muhammad was a bloodthirsty tyrant, as is often claimed about him in Christian and Jewish writings. As I have previously stated, Muhammad also performed many kind and noble deeds, and he forgave many who fought against him. However, while Muhammad probably wasn’t as bad as some of his critics now claim, neither was he nearly as good as his admirers claim. As Thomas Lippman has noted, It seems safe to say that Muhammad was sincere, dedicated, courageous, generous, compassionate, and committed to social justice and reform. The uncritical admiration of him that one hears from ordinary Muslims, however, overlooks the evidence that the Prophet was also sometimes vengeful, spiteful, and duplicitous. He was, after all, human and ambitious too.[34] The completely gentle, infinitely forgiving, perfectly merciful Prophet who is proclaimed in Muslim writings simply never existed. The historical Muhammad bears more resemblance to the above passage from Lippman. Yet if Muslims truly believe that Muhammad was the most wonderful moral example in history, they should embrace all of his actions, not just the ones that fit in with the Christian morality that has been advanced in the West. In Islamic thought, Muhammad is the standard with which everyone else is to be compared; that is, whatever Muhammad did is, by definition, moral. If another standard of comparison is introduced, Islamic belief falls to pieces. For instance, when Muslims try so desperately to explain away Muhammad’s atrocities, they are attempting to show that Muhammad fits in with Christian moral standards. But such an attempt is absurd. Muhammad killed countless people (torturing many of them), robbed people, married thirteen women (one of them a juvenile), took part in the slave trade, and permitted women to be beaten by their husbands.[35] When he is judged by the standards laid down by Jesus, Muhammad fails miserably. Thus, when Muslims find themselves defending the moral character of Muhammad, they may be doing so because they find the moral standards of Jesus more compelling than the moral standards of Muhammad, and they may be consciously or unconsciously trying to replace the spotted life of Muhammad with the spotless life of Jesus. If so, it is time for Muslims to look to a different messenger, one who is truly worthy of our admiration, praise, reverence, and worship.
[34] Thomas W. Lippman, Understanding Islam: An Introduction to the Muslim World (New York: Penguin Putnam Inc., 2002), p. 52. [35] For references, see “Islam Beheaded.” http://www.answeringinfidels.com/answering-infidels/answering-muslims/murdered-by-muhammad.html (Note: Following in Muhammad’s example, Ali’s older son, Hussan, Hussain and eight generations of the descendents of Hussain, the Shi’ite İmams, were all murdered by the ruling Sunni Muslim leaders.) 29.33 Muhammad’s Self Assessment
29.34 Don’t Worship Muhammad Abu Bakr: “O ye people, if anyone worships Muhammad, Muhammad is dead, but if anyone worships God, He is alive and dies not.” Dr. Abraham Sarker, Understand My Muslim People, p. 66. 29.35 Muhammad Can’t Save You Bukhari and Muslim: “Muhamamd said, ‘O People of Quraish be prepared for the hearafter. I cannot save you from the punishment of God, O Bani Abd Manaf... I cannot be of help to you; O Safia, aunt of the the Prophet I cannt be of help to you; O Fatima, daughter of Muhammad, even you I cannot save’”
2:123..... 2:254..... 6:94..... 7:53..... 10:18..... 26:100-101..... 30:13..... 36:23..... 40:18..... 74:48.....
6:70..... 32:4..... 39:43-44..... C. Intercession is by God’s Permission Alone: 2:255..... 10:3..... 19:87..... 20:109..... 21:28..... 34:23..... 53:26.....
78:37-38..... 82:19.....
3:159..... 4:64..... 9:103..... 24:62..... 47:19..... 60:12..... 63:5..... Noah: 71:2-4, 7 & 10..... Abraham: 9:113-114..... 11:74..... 14:41..... 26:86..... Jacob: 12:97-98..... Moses: 7:155..... 29.38 Muhamamd’s Final Sermon O People, lend me an attentive ear, for I don’t know wheter, after this year, I shall ever be amongst you again. Therefor listen to what I am saying to you carefully, and take these words to those who could not be present here today. O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of very Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed recon your deeds. Allah has forbidden you to take usury (interest), therefore all interest obligiation shall henceforth be waived... Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things. O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them, for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to commit adultery. O People, listen to me in earnest, worship Allah, say your five daily prayers (Salah), fast during the month of Ramadan, and give your wealth in Zakat (almsgiving). Perform Hajj (pilgrimage) if you can afford to. You know that every Muslim is the brother of another Muslim. You are all equal. Nobody has superiority over other except by piety and good action. Remember, one day you will appear before Allah and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone. O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qur’an and my example, the Sunnah, and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness oh Allah that I have conveyed your message to your people. Dr. Abraham Sarker, Understand My Muslim People, pp. 63-64. 29.39 What Would Muhammad Do?
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