Kutsal kitaplarda öLÜMÖtesi

Kaynaklar

1. Ahbot, Walter M., (ed), The Doçutnents of’Vatican II, New York: The America Press, 1966.

2. Abidu’I-Abraş, Divan, Beyrut, 1958, IX.

3. Ajijola, Al Haj A.D., The Essence of Faith in islam, Lahor, 1982.

4. Ali, Cevad, Tarihu’l-Arab Kable’l-İslam, Bağdat, 1956.

5. Albright, W Foxwell. From Sttme Âge to Christianitiy, London: Humprey Milford,1940.

6. Allegro, John, Tim Dead Sea Scrolls, Penguin: Middlesex, 1964.

7. Ameer Ali, Syed, The Spirit of islam, London: W.H. Ailen and Co., 1891.

8. Aranikian, M.H., “Tahrst” or Alteration of the Bible According to the Moslems, Müslim World, XIV, 1924, s.64-84.

9. Andrea, Tor, Mohammed the Man and His Faith, 2. ed.terc. Theophil Menzel, London, George Ailen Unwin, 1956.

10. Ateş Süleyman, Kur’ân-ı Kerîm’in Yüce Meali ve Çağdaş Tefsiri, Ankara: Ankara Üniversitesi İlahiyat Fakültesi, 1982.

11. Aydın, Mehmet, Müslümanların Hıristiyanlığa Karşı Yazdığı Reddiyeler ve Tartışma Konuları, (Yayınlanmamış Doçentlik Tezi) Ankara: Ankara Üniversitesi İlahiyat Fakültesi, 1979.

12. Aydın, S. Mehmet, Din Felsefesi, İzmir, Dokuz Eylül Üniversitesi, 1987.

13. Baab, Otto, The Theology of the Old Testamet, Nashwille: Abingdon, 1949.

14. Badham, Paul, The Christian Belief About Life After Death, London: Macmillan, 1976.

15. Barr, James, The Question of Religious Influence; The Case ot’ Zoroastrinanism, Judaism and Chrîstianity, Journal of the American Academy of Religion, LII/2, 201-235.

16. Barth, Karl, The Doctrine of the Word of God, 1959.

17. el-Beydavî, Nasıruddîn, Abdullah b. Ömer, Envâru’t-Tenzîl ve Esrâru’t-Te’vîl, (Mecmûatun mine’t-Tefâsîr), Beyrut: Dâru İhyâi’t Turâsi’l-Arabî, tarihsiz.

18. Boadt, Lawrence, Reading the Old Testament, New York: Paulist Press, 1984.

19. Box, G.H. The Ezra Apocalypse, London: Pitman, 1912.

20. Brandon.S.G.F., “Baal”, A DictUmary of Comperative Religion, London, Weidenfeld and Nicolson, 1970.

21. Brandon.S.G.F., “Eschatology”, A Dictionary of Comperative Religion, London, Weidenfeld and Nicolson, 1970.

22. Brandon.S.G.F., “Hasrnoneans”, A Dictionary of Comperative Religion, London,Weidenfeld and Nicolson, 1970.

23. Brandon.S.G.F., “Maccabees”, A Dictionary of Comperative Religion, London, Weidenfeld and Nicolson, 1970.

24. Brandon.S.G.F., “Ras Shamra”, A Dictionary of Comperative Religion, London, Weidenfeld and Nicolsan, 1970.

25. Brandon.S.G.F., “Belial (Beliar)”, A Dictîonary of Comperatim Religion, Landon, Weidenfeld and Nicolson, 1970.

26. Brîght, John, The Kingdom of God, New York: Abingdon, 1952.

27. Brown, Colin, “Resurrection” The New International Dictionaıy of Netv Testament Theology, ed. Colin Broown, Exeter, 1975, 259-175.

28. Brown, Colin, “Kingdom”,The New International Dictionaıy of Netv Testament Tbeology, ed. Colin Broown, Exeter, 1975.

29. Bruce, F.F., Siblical Exegesis in the Oumran Texîs, Grand Rapids:Eerdmans, 1959.

30. Bucaille, Maurice, Kitab-ı Mukaddes, Kur’an ve Blim, terc. Suat Yıldırım, İzmir: Türkiye Öğretmenler Vakfı, 1984.

31. Bultmann, R. Jesus Christ and Mythology, New York: Scribner, 1958.

32. Bultmann, Netv Testament and Mythology İn Kerygma and Mytb, ed. M.W. Bartsch, New York; Harper and Row, 1961.

33. Bultmann, Primitive Christianity in İts Contemporary Setting, terc. R.H. Ful­ler London: Thames and Hudson, 1956.

34. Bultmann, Tbeology of the Netv Testament, I, II, terc., K. Grobel, New York: Scribner, 1951.

35. Cate, Patric, O’Hair, Eacb Other’s Scripture, The Müslim Views of the Bible and the Christians’ Views of the Qur’an, The Hartford Seminary Foundadion, Ph. D. 1974, London: University Microfüms Internati­onal, 1978.

36. Caton-Thompson, Gertrude The Tombs and Moon temple of Hureidha (Hadramaut), Oxford: University Press, 1944.

37. Cerrahoğlu, İsmail, Tefsir Usûlü, Ankara, 1979.

38. Cevheri, İsmail b. Hammâd, es-Sıbâh, Mısır, 1377.

39. Charles, R.H., Religioııs Development Bettveen the Old and Netv Testa­ment, London; Oxford University Press,1948.

40. Collins, Raymond, F., Introduction to the New Testament, London: SCM, 1983.

41. Cross, F.Moore, The Ancient Library of Qumran and Modern Biblical Studies, Connecticut: Greenwood, 1956-57.

42. Cullmann, Oscar, The Chistology of The Nem Testament, terc. Shirley C. Guthrie, Charles A.M. Hail, Pennsylvanîa: Westminster, 1963. Christ and Time, tere, Floyd V. FiLson, Philadelphia, Westminster, 1950.

43. Cullmann, Oscar, The Neıv Testament An Introduction for the General Reader, Phi­ladelphia:- Westminster, 1968.

44. Cullmann, Oscar, Salvation İn History, tere, S.G. Sowers, New York: Harper and Row, 1967.

45. Dahood, Mitchell, S.J., The Anchor Bible, PSALMS III 101-150, Introduc­tion I-III, New York;Duubleday and Company, 1970.

46. Davidson, A.B., “Eschatology” Hastings Dictionary of Bible and Encyclopeclia Biblica, ed. James Hastings, New York: Scribners, 1908.

47. Derveze, İzzet, Kur’an Cevap Veriyor, tere. Abdullah Baykal, İstanbul: Yö­neliş, 1988.

49. Dibelius, Martin, The Sennon on the Mount, New York: Charles Seribner, 1940.

50. Dodd, CH., The Apostolik Preaching and its Developments, London: Hodder and Stoughton, 1951.

51. Dodd, CH., Bible Today, Cambridge: University Press, 1949.

52. Dodd, CH., The Parables of the Kingdom, London: Nisbet, 1935.

53. Draz, M. Abdullah, Kur’an’ın Anlaşılmasına Doğru, tere, Salih Akdemir, Ankara: Mim, 1983.

54. Draz, M. Abdullah, Dustûru’l-Ahlâk fi’l-Kur’ân, Beyrut, 1985.

55. Duppont-Sommer, A. The Essene Writingsfrom Qumran tere. G. Vermes, Oxford: Blackwell, 196l.

56. Ebu’l-Huseyn, Ahrfted b. Fâris b. Zekeriyya, Mu’cemu Mekâyisu’l-Luğa, Mısır: Halebî? 1266.

57. Edwards, Rem, B., Reason and Religion, an Introduction to the Philosophy of Religion,New York:Hacourt Brace, 1972.

58. Eichrodt, Waker, Old Testament Theology, 1,11, terc, J.A.Baker, London: S.C.M., 1961.

59. Faris, Nabih Amin, The Antiauities of South Arabia, Princeton: University Press, 1938.

60. Faruqi, İsmail Ragi, ‘A Comparison of the Islamic and Christian Approaches to Hebrew Scripture’, The Journal of Bible and Religion, XXXI, 1963, no: 4, 283-293.

61. Faruqi, İsmail Ragi, On Arabism, Uruba and Religion, Djambatan, Amsterdam, 1962.

62. Faruqi, İsmail Ragi, Tawhid, its Relevancefor Thought And Life, Malezya, 1983.

63. Feine, P. -Die Theologie des Neuen Testaments, 1951.

64. Fîrûzâbâdî, eş-Şîrâzî, el-Kâmûsu’l-Muhit, Mısır, 1306.

65. Frost, S. Briçe, Old Testament Apocalyptic its Origin and Grotvth, London: Epworth Press, 1952.

66. Gardner, Clinton E., Biblical Faith and Social Ethics, New York: Harper and Row, 1960.

67. Gilmour, S. Maclean, ‘How Relevant is the Ethic of Jesus?’, The Journal of Religion, 1941, XXI, 258-264.

68. Glasson, T. Francis, The Second Advent, London, 1945.

69. Grant Robert; Tracy, David, A Short History of the Interpretatum of the Bible, 2. ed. Philadelphia: Fortress Press, 1984.

70. Gray, John, The Biblical Doctrine of the Reign of God, Edinburgh; T. And T Clark, 1979.

71. Greenspoon, Leonard, J., ‘The Origin of the Idea of Resurrection, Transitions in Transformation’, Turning Point in Biblical Faith, ed. Baruch Halpern, John D. Levenson, Indiana, 1981.

72. Guy, H A., The New Testament Doctrine of ‘Last Things’, Oxford: University Press, 1948.

73. Haddad, Yvonne Yazbeek; Smith, Jane Idleman, The Islamic Understanding of Death and Resutrection, Albany: SUNY 1981.

74. Hanson, P.D., ‘Old Testament Apoealypse Reexamined’, ed. Hanson, P. D., Visionaries and Their Apocalypses, London: S.P.C.K., 1983-

75. Von Harnak, Adolf, What is Cbıistiarıity, terc, T.B. Saunders, 3. ed. New York: Putnam, 1904.

76. el-Hazin, Ali b. Muhammed b. İbrahim, Lubûbu’t-Te’vil fî- Ma’âni’t-Tenzil, (Mecmûatun mine’t-Tefâsîr), Beyrat: Dâru İhyâi’t-Turâsi’l-Arabî, tarihsiz.

77. Hoekema, The Bible and Tbe Future, Michigan: Eerdmans, 1979.

78. Holmström, F., Dos Eschatalogische Denken der Gegemuart Güterslosh: Bertelsmann, 1936.

79. Hooke, S.H., The Resurrection of Christ, London: Darton, Longman and Todd, 1907.

80. Hughes, H. Maldwyn, The Etbics of Jeıvisb Apocriphal Literatüre, London: Culley, tarihsiz.

81. Izutsu, Toshihiko, Kur’an’da Allah ve İnsan, terc, Süleyman Ateş, Ankara: Kevser, 1975.

82. Izutsu, Toshihiko, Kur’an ‘da Dini ve Ablaki Kavramlar, İstanbul: Pınar, tarihsiz.

83. İbn Kesir, İsmail ed-Dımeşkı, Tefsîru’l-Kur’âni’l-Azim, Beyrut: Daru’l-Marife,1388/1969.

84. İbun’l-Kelbi, Kitabu’l-Asnam, terc. Beyza Düşüngen, Ankara: Ankara Üni­versitesi ilahiyat Fakültesi, 1969. 85. İbn Kuteybe, ed-Dîneverî, Te’vilu Muşkili’l-Kur’an, Kahire: Daru’t-Turâs, 1393/1973.

86. İbn Manzûr, Cemaluddîn Muhammed, Lisânu’l-Arabil-Mubît, Beyrut, Dâru’s Sadr, tarihsiz.

87. İbn Sina, Necat, Kahire 2. baskı, 1938.

88. Jacob, Edmond, Theology of the Old Testament, İng., terc, Arthur W. Heathcote ve Philip J. Allock, London:Hodder and Stoughton, 1974.

89. Kaseman, Ernst, “On the Subject of Primitive Christian Apokaliptik”, New Testament Questions of Today’de Philadelphîa: Fortress, 1969, 108-37.

90. Koehler, Ludwig, Old Testament Theology, terc, A.S. Todd, London: Lutterworth, 1957.

91. Kohler, Kaufman, “Eschatology”, The Jewish Encyclopedia, ed. Isidor, Singer, London: Funk and Wagnalls, 1901.

92. Kurtubî, Abdullah Muhammed b.Ahmed, el-Câmi li-Ahkûmi’l-Kur’an, Ka­hire, 1939.

93. Kutluay, Yaşar, İslam ve Yahudi Mezhepleri, Ankara: Ankara Üniversitesi ilahiyat Fakültesi, 1965.

94. Kutub, Seyyid, Kur’an’da Kıyamet Sahneleri, Cennet, Cehennem, terc. Süleyman Ateş, Ankara: Hilal, tarihsiz.

95. Küçük, Abdurrahman; Tümer, Günay, Dinler Tarihi, Ankara: Ocak, 1988.

96. Kümmel, Werner Georg, Promise and Ftılfilment, Tbe Kscbatohgical Message of jesus, London: S.C.M., 1971

97. Küng, Hans, Infaüîble? An Inauiry, tere, Edward Quin, London: Collins, 1971.

98. Ladd, George Eldon, The Presence of The Future, London: S.P.C.K., 1980

99. Ladd, George Eldon, A Theology of the Nep Tesiament, London: Luttervvorth, 1975.

100. Leivestad, R. Der apocalyptische Menschensobn ein Theologiscbes Phantom, ASTl, VI,1968, idem, Exit tiıe Apocalyptic Son of Man, New Testament Studies, XVIII. 1971-2.

101. Lewis, Conrad, Rome and the Study of Şcripture, 5. baskı. ed. rev.; St. Meinrad, Indiana: GraU Publications, 1953

102. Lietzmann, H., Der Menshenson: ein Beitrag zur Neutestamentliche The-ologid 1896.

103. Lindars, B., Tne New Look on The Son of Man’, Bulletin of The John Rylands University Library of Manchester’de, 63, 1980-81.

104. Mac Culloch, J.A., “Eschatology”, Encyclopedia of Religion an Ethics, ed. James Hastiogs, New York: Seribner, 1951.

105. Mac Gregor, Geddes, The Vatikan Revolution, Boston: Beacon Press, 1957.

106. Manson, T.W., The Sayings of Jesus, London: S.CM., 1949-

107. Marshall, LH: The Challenge of Netu Testament Ethics, New York: Macmillan, normal 1947, 1946.

108. Martin Achard, Robert, From Death to Life, terc. J.P. Smith, Edinburg: Oliver and Boyd, 1960,

109. Mc Kenzie John, A Theoleogy of the Old Testament, New York: Doubleday and Company, 1974.

110. Mc Kenzie John, Dictionary of the Bible, New York: Macmillan, 1965.

111. Mitton, C. Leslie, “Life after Death: VH’, The Life After-Life in the New Tes­tament”, Fxpository Times’da 76, 1964-65.

112. Moore, George Foot, fudaism, London: Oxford, 1946.

113. Moulton, J.H., Zoroastrianism, Amsterdam: Philo, 1972;

114. Mowinckel, Sigmund, Psalmenstudien II, Dos Tbronbesteigungstenfest Jahıvas und der Ursprung der Eschatologie, 1922.

115. Mowinckel, Sigmund, He That Cometh, terc. G.W. Anderson, Oxford: B Lackwells, 1956.

116. en-Nesefî, Abdullah b. Mahmûd, Medâriku’t, Tenzil ve Hakâiku’t-Te’vîl (Mecmûatun mine’t-Tefâsîr), Beyrut: Dâru İhyâi’Turâsi’l- Arabî, ta­rihsiz.

117. Noth, Martin, The History of lsrael, London, 1960.

118. Nöldeke, Theodor, “Arabs (Ancient)”, Encyclopedia of Religion and Fthics, ed. James Hastings, New York: Scribner, 1951, I, 659-73.

119. Oesterley, W.O.E., Robinson; Theodore, M., An. Introduction to the Otel Testament, New York: Meridian, 1960.

120. Oesterley, W.O.E., The Book of Proverbs: Witb Introduction and Notes, London, 1929.

121. Otto, Rudolf, The Kingdom of God and the Son of Man, terc. Floyd V. Filson ve Bertarn Lee Woolf, London, 1943.

122. Pedersen, Josh, İsrael, lts Life and Culture, I,II, Copenhagen, 1929.

123. Perrin, Narman, “Apocalyptic Christianity”, Visionarl.es anda Their Apocatypses,ed. Paul D. Hanson, London: S.P.C.K., 1983, 121-145.

124. Perrin, Narman, Jesm and the Language of the Kingdom, Symbol and Metbapbor in New Testament Interpretation, London: S.C.M., 1976.

125. Perrin, Narman, Kingdom of God in Teaching of jesus, London: S.C.M, 1973.

126. Von Rad. G., Old Testament Theology, 1,11, London: S.C.M., 1975.

127. Ragıb el-İsfehânî, el Müfredat fî Garîbi’l-Kur’ân, tahkik, Muhammed Seyyid Keylânî, Beyrut: Dâru’l-Ma’rife, tarihsiz.

128. Rahman, Fazlur, Ana Konularıyla Kur’an, terc, Alparslan Açıkgenç, An­kara: Fecr, 1987.

129. Richards, H J. The First Easter, Connecticut: Twenty-Third Publîcations, 1986.

130. Ridderbos, Herman, The Corning of the Kingdom, terc, H.de Jonste, ed. Raymond O. Zorn, Philadelphia: The Persbyterian and Reformed, 1962.

131. Ritschl, A., The Cbristian Doctrine ofJustification and a Reconciliation, ed, H.R.Mackintosh ve A.B. Macaulay, 2. ed., New York: Scribner, 1902.

132. Robinson, Theodore, N., Oesterley, W.O.E., An Introduction to the old Testament, New York: Meridian, 1960.

133. Robinson, H.Wheeler, İnspiration and Revelation in the Old Testament, Oxford: Clarendon, 1946.

134. Rowley, H.H., The Faith of Israel, London: S.C.M.,1956

135. Rowley, H.H., The Grotvth of the Olde Testament, London: Hutchison, 1967.

136. Rowley, H.H., Tbe Relevance of Apocatiyptic, London: Lutterworth, 1944.

137. Rowley, H.H., The Relevance of the Bihle, London: J.Clarke and Co., 1941

138. Russel, D.S. The Method and Mesage of Jewish Apocafyptic, Fhiladelphia: Westminster, 1964.

139. Ryckmans, G. “Les Religions Arabes Preislamiques”, Historire General des Religions, 1947, no:4, 307-32. 140. Sarıkçıoğlu, Ekrem, Dinlerde Mehdi İnana ve Tasavvurları, Erzurum: Atatürk Üniversitesi, İslami ilimler Fakültesi Doçentlik Tezi, 1976.

141. Salih, Subhi, Ölümden Sonra Diriliş, Cennet Cehennem, terc. Şerafettin Gölcük, İstanbul: Sırdaş, 1976. 142. Saunders, T.B., terc, Adolf von Harnak, What is Christianity, 3.ed. NewYork: Putnam, 1904.

143. Sawyer, F.A. John, Hebrew Words for the Resurection of the Death, Vetııs Testamentum’da, XXIII, 1973, 218-314.

144. Schmidt, W.H., Introduction to the Old Testament, tere. Matthew O’Connel, London-.SCM, 1984.

145. Schroeder,H.J., Canons and Decrees of ıhe Gouncil of Trent, St. Louis; B.Herder Book Co., 1941.

146. Schweîtzer, A., The Quest of the Historical jesus, London: Black, 1911.

147. Sicistânî, Ebû Bekr, Nuzbetul-Kulûb fî Tefsîri Ganhil-Kur’ân, Beyrut, ta­rihsiz,

148. Smith, Jane Idleman, Haddad, Yvonne Yazbeck, The Islamic Understanding of Death and Resurrection, Albany: SUNY, 1981.

149. et-Taberî, Muhammed İbn Cerîr, tamiu’l-Beyan an Te’vili’l-Kur’an, Mısır: Halebî, 1373/1954.

150. et-Tâhir Ahmed ez-Zâvî, Tertîbu’l-Kâmusi’l-Muhît, Mısır: Halebî, tarihsiz.

151. Tanyu, Hikmet “Yahudiliğin Kutsal Kitapları ve Esasları, İlmî inceleme ve Tenkidi”, Ankara Üniversitesi İlahiyat/Fakültesi Dergisi, Ankara, l4 (1966), s.95-124.

152. Tracy, David; Grantg Spbert, A Sbort History of the Interpretation of the Bible, 2. ed. Philadelphia: Fortress Press, 1984.

153. Toy, C.H., A Criticaland Exegetical Commentary on the Book of Proverbs, Edinburgh, 1904.

154. Vermes, G, fesus thefeuı, 1973.

155. Volz, Paul, Das NeujahrfestJahıves, (Laübhutten fest),\9l2.

156. Vriezen, TC, An Outline of Old Testament Tbeolugy, Oxford: Blackwell, 1970.

157. Vriezen, TC, “Prophecy and Eschatology, Supplements to Vetus Testamentum, I, 1953, 199-229.

158. Watson, W. “Theology of the Old Testament”, A New Catholic Commen­tary on Holy Scripture, Nelson. 159. Watt, W. Montgomery, Hz. Muhammed Mekke’de, terc, Rami Ayaş, Azmi Yüksel, Ankara: Ankara Üniversitesi İlahiyat Fakültesi, 1986.

160. Watt, W. Montgomery, Muhammad at Makka, Oxford: University Press, 1972.

161. Watt, W. Montgomery, What is Islam,2.ed., London: Longmans,1979.

162. Weiss, Johannes, Die Predigt jesu vom Reich Gattes, 2. ed.,Göttingen:Vandenhoeck and Ruprecht, 1900. 163. Welch, Adam. C, Kings and The Prophets of Israel, London: Luttenvoıth, 1952.

164. Welch, Adam. C, Visions of the End, London: Clark, 1922.

165. Wilder, Amos, N., Eschatology and Ethics in the Teaching of fesus, New York Harper, 1950.

166. Whybray, R. N., Wisdom in Proverbs.- The Concept of Wisdom in Proverbs 1-9, London, 1965.

167. Zafrulla Han, Muhammed, Islam, Its Meaningfor Modern Man, London, 1962.

168. ez-Zemahşerî, Muhammed b. Ömer, Tefsîru’l-Kesşaf an Hakâiki’t-Tenzîl, tahkik, Muhammed Mursî Amir, Kahire: Dâru’l-Mushaf, 1393/1973.

1 Müfredat, “âhir”, s, 13. Ragıb el-İsfehânî. el Müfredat fi Garibi'l-Kur'ân tahkik, Muhammed Seyyid Keylânî, Beyrut; Dâru'l-Ma'rife, tarihsiz.

2 Kohler, Kaufman, “Eschatology”, The Jewish Encyclopedia, ed. lsidor, Singer, London: Funk and Wagnalls,1901, V,209.

3 Brandon,S.G.F.. “Eschatology”, A Dictionary of Comperative Religion, London,Weidenfeld and Nicolson, 1970, s. 263.

4 Aydın, Mehmet, Din Felsefesi, İzmir: Dokuz Eylül Üniversitesi, 1987, .s.187.

5 Aydın, Mehmet, Din Felsefesi, s.198

6 Mac Culloch J.A. “E.schatoIogy”, Encyclopedia of Religion and Ethics, ed.James Hastings, New York: Scribner, 1951,V, 375.

7 M. Aydın, Din Felsefesi, s. 198.

8 M. Aydın, Din Felsefesi, s.199-

9 Necat, Kahire Z. baskı, 1938,s. l63-4, zikr. M. Aydın. Din felsefesi, s.187.

10 Edwards,Rem, B., Reason and Religion,-an Introduction to the Philosophy of Religion,New-York: Hacourt Brace, 1972, s.73.

11 Edwards, s.345.

12 Brandon, S.G.F. “Eschatology” D.C.R., s. 262.

13 Mac Culloch, E.K.E.,V,3V5.

14 Karma, en basit anlamda kişinin yaptıklarının karşılığını görmesi fikrini ifade eder. Geniş bilgi için bkz.Tûmer-Küçük Dinler Tarihi,?..6l.

15 Bkz. Mac Culloch, ERE., V.375.

16 Brandon, S.G.F.,”Eschatology” D.C.R.,s.265.

17 Bkz. Russel, D.S. Tbe Method and Mesage of Jetvish Apocalyptic, Philadelphia: Westminster, 1964, s.257 vd.

18 Maide: 5/69; Al-i İmran: 3/114.

19 Maide: 5/14.

20 Maide: 5/15; Ayr. bkz. Dodd, C.D., Bible Today, Cambridge: University Press, 1949, s. 24.

21 Nisa: 4/46; Maide: 5/13.

22 Amos, l/2-3 vd.

23 Mat. 3/2 vd.

24 Bkz. McKenzie, John, A Theology of the Old Testament, New York: Doubleday and Company,1974, s. 268.

25 Bkz. Dodd, Bibie Today, s. 24; Collins, Raymond, E, Introduction to the Nem Testament, London: SCM, 1983. s. 116.

26 Faruqi, “A Comparison, of the Islamic and Chrisüan Approaches to Hebrew Scripture”, The Journal of the Bible and Religion, XXX1,1963, no: 4, 283-293. s 285.

27 Maide: 5/44.

28 Maide: 5/46; Benzer bir ifadeyi Mt. 5/17'de görmek mümkündür: “Sanmayın ki, ben şeriatı yahut peygamberleri yıkmaya geldim; ben yıkmaya değil, fakat ta­mam etmeye geldim.”

29 Maide: 5/48.

30 Bakara: 2/136 Ayr. Bkz.Al-i İmran: 3/84

31 Maide: 5//43.

32 Maide: 5/47.

33 Maide: 5/68; Ayr. bkz. Maide: 5/66.

34 Maide: 5/4l-43; Bkz. Mecmûatun mine't-Tefasir, II,290; İbn Kesir, İsmail ed-Dımeşkî, Tefsîru'l-Kur'âni’l-Azîm Beyrut: Daru’l-Marife, 1388/1969, 11, 58.

35 Maide: 5/4l; Ayr. bkz. Maide: 5/43

36 Nisa: 4/44; Maide: 5/77,

37 Maide: 5/6l-63.

38 Maide: 5/13.

39 2Bakara: 2/42; Maide: 5/15; Al-i İmran: 3/71.

40 Al-i İmran: 3/187.

41 Bakara: 2/79.

42 Al-i İmran: 3/78.

43 Maide: 5/75; Nisa: 4/46; Maide: 5/13-41.

44 Nisa: 4/171.

45 Tevbe: 9/30; Ayr. bkz., Bakara: 2/ll6.

46 Maide: 5/18.

47 Bakara: 2/135.

48 Bakara: 2/111.

49 Bakara: 2/80.

50 Al-i İmran: 3/23-24.

51 Al-i İmran: 3/23-24.

52 Al-i İmran: 3/23,24; Maide: 5/43-47-66-68,

53 Bakara: 2/91.

54 Bakara: 2/90-105; Al-i İmran: 3/120.

55 Yh. 5/46-47.

56 Al-i İmran: 3/64-109.

57 Ra'd: 13/36.

58 Al-i İmran: 3/113-114; Ayr. bkz. 17/107-109; Al-i İmran: 3/199.

59 Nisa: 4/199

60 Maide: 5/83-84.

61 el-Taberî, Muhammed İbn. Cerîr. Camili’l-Beyun an Te'vil-i-Kur'an, Mısır: Hatebî, 1373/1954, I, 522.

62 Kasas: 28/52-55.

63 Ehl-i Kitab'ın bu değişik karakterlerinin çizilmesi bakımından Ai-i İmran Sure­sinin 75. ayeti burada zikredilmelidir: “